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A CLUB OF SUPERNAL INTERESTS Christian Esotericism, Spiritual Science, Esoteric Christianity - All Authored by a Lodge of Christian Teachers (unless otherwise stated.) (All writings copyright) ©

Thursday, May 6, 2010

The Heralds of Dawn- 6th October 1993


LISTEN to the gallery of birds: their crowing, their calling, as they herald the new day. These new sounds - new because they are first in - combine the enthusiasm of cherishing angels in the expression of avid chirping. Each and every call, with bell-like emphasis, has meaning. The orchestrated chattering song harmonizes pleasingly, does it not? It does not offend the ear. It is rather, an enlivening experience to partake in the conscious appreciation of the new day's recital.


The bird during dawn expounds, almost one would say, exaggeratedly. Life animates their warbling tongue, their masterful throat, their puffed-up breast; and before the hunt for food and before flight, they are moved to accompany the choir without.

Birds are happy creatures (of the airborne variety), they are the last species which is truly of Paradise and withstanding. They are constant and may be defensive, but are never unreasonably aggressive by nature. And added to that they hold a perception which extends far past the physical reality, they 'know' the world as it is colored with flame and spark and multitudes of otherwise invisible attendants.

They are sympathizers also - they may actually know of the conditions around them. The practice of bird-keeping has long been a consolation for sorrowful men, for it is that the bird may absorb into it such vapors of unhappiness, and discharge them requited. Trees too are an example of this, as they indirectly suffer grievances of sorts. The hardening of their structures was not always so and they have memories of happier times. The new shoot and sapling are truer to the nature of the tree: flexible and supple. The crusty wood became an atmospheric fallout; and also they mourn for independence from the odorous discharges without.

The birds in this way complement their temperament with cheery encouragement. The soil-bound tree, rigid and with many rings, holds also long association with families of etheric beings. Moreover the discontent of the tree is because of the installation of impatience as is wont, from devas incorporated. There is much which displeases them, and once again it is the morning message delivered by the bird which lifts their disgruntle and gives them pure happiness in the experience. This is of course only partially true for deep forestry wherein the habitat is unrestrained. However there are few places to be found now, where the impure ethers do not saturate the tree or the atmosphere of unstable men does not permeate.

As the separation became greater (that of man and his etheric perception), so too did his indiscriminate violations of the natural world. And as regard and consideration is restored in active effort, the consciousness gradually is regaining the etheric perception again. Of course this shall happen slowly, but one may witness this and associated sensitivities in the generations who have past memory-impressions leading their blind ability today.

This is only right and proper, for it is in the etheric perception that Men may also most readily perceive our Christ. And His very Face is often caught in image on this or that flower or on the surface of water, in dewy formation upon the condensation, and in hidden places everywhere. His imprint watchfully gazes, being there but not there; and as the darkness unveils and the procession of Light returns to the land, the tiny winged friends of the Master are privy to the resplendent reality of His Passing before them, as He does do.


For there is a moment they anticipate and then rejoice where Christ in actuality sweeps through bringing an injection of greater life at the time of the sunrise. His Being inflames the day, He is not 'without' the Globe, but ever present and attending each section in part at all times, but also in far greater 'being' at this time of which the birds knowingly rejoice.

Wednesday, May 5, 2010

Peter- 1st October 1993

THE Apostle Peter gathered tenets and testimony, and pledged to incorporate all in the one body, lest otherwise it corrupt and let go of this world. He went to this one and that, and as a magician spellbinds or a spider sews, he caught the overflow from these now liberated men and collected the sediment from which his beloved Temple stood firm. And it was and was not, all that was hoped for: the ministries, some persimmon, some olive-green and some as pale nectar, delicate and palatable.


There was fury abounding in the wars of the righteous. There were great commissions and assignments from noble saints and martyrs; most of whom went unnoted.
The 'shaking out' of demons from the Globe moved them into untracked hemispheres and into neighboring planes, beneath rock and into primitive domain. The squealing from their condemnation could be heard by each purified man.


The wretched, the dismembered, became as new; for hitherto they had been left to rot though still alive. The inner man was dejected, suffering a poverty of soul in a wasteland of a loveless Humanity. Now by His Pure Example the 'worthless' became sovereigns of that beauteous place promised to the goodly and the confessor, and to the blameless little children that too often were taken unto death.



The Charities, of which there were a perfect dozen, took on employment in purpose by these active men. Arguments profusely stormed, as scholars dictated the text in context and then out again. The moralists, the purists and the archivists, all cleaved to what certainty they could maintain. That the Church be a vestibule for our Father, yes, and likewise the Palace of our Christ, that too, and the holy space wherein Man could broach the Divine - and added to these there were inclinations of anxiety and protectiveness which echoed the original characterization borne by Peter himself. That it was the exact preservation of this, the representation to carry over the centuries from Christ's Ministry to now, that the living Spirit be caught and contained in this manifestation of faith made concrete.


And this was and was not - the preserves held the air of a stale tomb and invited the living men and women to objectify the remnants of their deity.


But that was not all it stood for - as stand it did in a world which trembled and labored with new knowledge. As the shafts of fresh wisdom encompassed the ancient terrains, it was the Church herself which protected the reborn and nurtured the novitiate of character and determination.


Peter believed in the marriage between truth and perpetual reasoning, that the Mission of Christ should be a never-to-end saga invoking His Purpose, by account of His Propriety from the beginning of time (being the notation A.D.).


Peter lost his fingers, the digits one by one were removed due to illness, and these he kept and later gave to separate offices of the extending ministry.


'Heaven on Earth' is not a call to materialize Heaven or even to enslave her in an unholy coupling. May we be as Heaven-like as to call her majesty to us; and be perfect enough to contain her furious Love.

Tuesday, May 4, 2010

Foreknowledge, Comprehension & Degree- September 1993

DEAR Life is impassioned; it does not run anything like the Public Service or the clerk's budget! We are furthered by change and empowered to direct our course when met with such change, and no day is ever really predictable. That they may become synonymous with the calendar year before, is due to lack of observation rather than detail.

Foreknowledge actually inhibits possibility. Some wonderful decisions have been negotiated by those commanders who had not the prior knowledge of their logistical difficulties and overcame them with a projection that they themselves gave out into future providence. They stipulated the outcome and the future with a foresight peculiar to their own vision alone. If we are given foreknowledge we are immediately altered in relation to it, we begin to oblige and fulfill its determination. So the overall question must be (within): Is the foreknowledge presenting to us, desirable, good and worthy of us becoming a part of?


It becomes possible too, that a man carries a multitude of prospects unordered in time and in relation to one another, conflicting in time also. For he may project much of his future belonging in the countryside, whilst also in proximity to his relatives; further on he perceives the possibility of Paradise. All the while he is ill-content unless he can satisfy all three, which perhaps he may or perhaps he may not achieve, concurrently.

There is a school of thought which suggests that we limit our expectations to such a degree that we may become peaceable within ourselves and thus satisfied. If we appeal to Christ for recommendation in this, we find that He has not chosen to limit His Expectations, and He is content to be ill-satisfied until the new order of the new day is realized completely. Therefore in the tradition of our beloved Master may we all be idealists and satisfied with no less - never to suffer the limitations of self, spawned by deflating, spurious, debilitating condemnations.

If a man has doom overshadowing him as his reality, then we may pray for his release and redemption from this tyrant of the future. Should he attempt to mask our efforts with equal morbidity, know that he experiences his own forecasts not ours, of which he offers opinion.


We are ever reminded to fix our attention wisely. Our days are comprised of incremented forecasting - i.e. all thoughts entertained may invoke a certain future. We invite all manner of involvements to us in work, in frivolity, in moments lost, by progress known, in all that we seek to combine with. In all we enter into we make the future, and there are many, many, possibilities afforded us for the times ahead.

How often one should like to ask "Why not?" when attempting an innovative initiative. Those who oppose new suggestions argue that initiative is dangerous, simply because it ventures into the unknown: the realm of new possibility! However this is as so for every living minute - certainty is illusive in reality, for forecasting. Orthodoxy must withstand the change that renewal implies or let go and die.


The seasons perpetuate as this is the law, however the rotund of cyclic initiation, as one inspires the next, is not given to dictate the exact quality of each and every day. Every summer is quite different from the last, just as from differing points of the Globe the nature of the day is different - magnetic influx or the romance of a sun-drenched day. If I am in a valley or if I perch upon a cliff, my senses tell me of very differing characteristics the day brings. When I move about I may experience this the variations: sudden drop in temperature, a rapid rise in humidity, the freshness of a wind that has turned and the sweetness of a mild, warm flow; the early morning 'feeling' to that of the oncoming evening, the descending mantle of night, half-lit by a new moon lamp; or that of the broadway illumined and sparkling. Every point stood upon, encompassed, lends itself to a differing comprehension. The overall feeling inspired by the conditions within the ordinance of the revolving season is quite individual and pertinent to position and man.




The spirits of the air respond and gather in active congregations. The Angels belonging to mist and to dew, will amass in special convening, responding to the men of the area. When we are excited for no apparent reason other than we have sensed the vibrant activity within the wind and are exhilarated by its issue, we are sensitive also to the movement in the ether, transpiring, drawing the plant up and from the earth, summoning growth as the airy souls move in amongst them.

So what we are saying is that the laws provide us with a measure of dependability within which, there are scores of variable experience dependent upon self and positioning of self.

When the air has mingled with the sea and it comes to us from far away, we can experience the orchestrated passion of the percussion of waves, wind and volatile sparring. When the heat calls the scent forth to migrate out from its native bloom, it urges the extraction and the parting in the distillation of a summer's perfume until it can give no more. When the rainwater glances the soil, and trickles find their way rootward, we can feel the gentle perfection of a need being answered deep in the ground. The variables are as considerable as the numbers of leaves upon the trees and veins upon the leaves and shaft upon the vein.



The more men may advance the more astute they shall become to detail. Although it may be difficult to comprehend at present, it will become very possible in the consciousness to be developed, that a man will perceive those intricacies which comprise ongoing reality, and above all, shall not be overwhelmed by this perception which also will enable him to 'narrow down' into particulars at will. Overall, the understanding of the trees, leaves, veins and shafts, shall be encompassed within the comprehension. Whilst also he will be able within the power of mind alone, to go to any given leaf and examine it to the exclusion of the tree, that all of the overall characteristics will be factored in and decipherable at will for individual scrutiny and investigation.

This perception may be initially brought into development by those multi-considerations which provide for understandings which seek to lead into complexities rather than shy away from them. To focus is to hold the ability to 'narrow down' on specifics and to adjust the lenses in order to incorporate the bigger picture. It is a continual widening of perspective and concentrating of intent and will, fixing a particular.

Therefore we seek to always learn more, incorporate more and enhance our skills of perception and comprehension, that we are not satisfied with simple judgments. Immediate impressions are wonderfully useful and they serve to indicate the essential character of those conditions before us, however we are empowered to move further into those areas which are not immediately apparent and enlighten them further before passing judgment.

Monday, May 3, 2010

Billowing & Bellowing- Making Waves- 30th September 1993


PICTURE the crest of a wave at the uppermost pinnacle, as it is only prior to the dip it will flatten into. Now picture also an illuminated apex, one that is not visibly the tip but adjoining just above the actual peak.




Imagine now that with the tug and pull of the descending volume, the invisible pinnacle is drawn down into the water, having been met and bonded to by the advancing wave. So we have a welling of the water causing an incline upwards and a decline prior to the next rise, which at its height comes to an etheric vapor - almost as a kiss upon the cheek, it meets, and then convinces the force to drive down into the depths, having mingled thus.

We have spoken of the breathing principle whereby there becomes an absorption, a refining and evacuation, and this has allowed us also to review our various attitudes and experiences with this in context. Today we move to the third principle involved, where a higher world meets a lower world as due result of the repetitive action in this the Breathing. For this is an important consideration as any, that there becomes an integration of coexisting realms, and too in the precise nature that spirit may suffer and enhance a grosser form of being.


At what points do all worlds conjoin, and wherein the thread from one to the other? It is because of the bipolar action of the universal principle of breath and breathing that affords a sequence of rhythm, some of which will become more variable and expansive because of the previous.

This becomes fundamental to all levels of being. In passion, in time, in cycle, propagation (of any kind), there becomes a pattern of breathing which shall intermittently vary from the constant parameter, and with the assistance of momentum brought from the previous, shall make impact all of a sudden into the world beside its own. Depending upon the relationship we hold in activity in said breathing, and the purpose, we do fuse the higher attribute with the greatest peak of inhalation and draw it back into the expanded system. In all ways we introduce the spiritual substances into our sheath and matter upon this working principle. It is that extra, that tipping over from one world into the next:-





Physically, from this explanation one might well understand the man who is given to asthmatic episode, drawing in such volumes as do push him into a certain spiritual gateway of perception. In the scrutiny of higher cause and with accompanying sensitivity, he does provoke himself to accelerate the vitalities consummated excessively.
May light pour through our being!

There are individuals also, in contrast to this, who cannot temper the breath of due tolerance and cease to incorporate, 'taking in' as little as possible. Herein the forces of life may override where wanted not, for rhythms will not be denied. It is as though these men have gasped inwards and by the restriction of constriction are stifled to the directing of higher influences.



We rise with spasms of opportunity, the forecasting of which has been known in astrology. Impetus summons the necessary elevation which insists that the median space may be come to. The flower must and does poise its head towards the light and draws it to it.

There is a larger pattern to be constructed: the valuable meal, the one in which the whole being is sustained, may only be (for example's sake only) one in twelve. But it is absolutely necessary to have ingested and digested and expelled the eleven preceding, for that is how we come to the nature of all things.

An author of many biographies once said that he could always trust his accuracy with, at the very least, the beginning and the end! When we are 'sucked' into life and gather matter, and 'sucked' out with one grand and mighty expiration, it becomes as if the time so accounted for was as no time: that space in between those lifetimes. When these rest upon each other - the birth, the death, the rebirth etc. - as the peaks and troughs of a certain continuum - we may examine further the integral points where consciousness has met with divinity and thereby 'drawn in' the lasting impression and impetus of such.

The blind fetus in the warm dark womb, dreams of the life to come, completely infilled with the spiritual sight that may still penetrate Heaven. It is with a heavenly perspective that he or she envisions the days and years to come, interpreting the surrounding souls with ethereal intimacy. Conditions and events foreviewed, are with the analysis of spiritual credit; for the incoming soul has reasoned with God, so to speak, and knows that the adventure ahead holds tremendous worth and meaning.

The actual stages of incarnating are as with the peak principle of the indwelling inhalation. Gradually, steadily, the plateau continues until in development the child extends far enough, high enough, to summon into themselves more of themselves. It is a little like standing tip-toed to pluck the apple from the over branch: near enough is never good enough, for it has to touch that we may bring it to us.


In the instance of death and rebirth we find that the exceptional peaks of significance are at the beginning and end, whilst the minor waves are the nights of sleep in between. The actual sleep periods hold their exceptional rises also, where the individual meets again with those starry forces which verily renew him once received and taken into him. So one can say that it is not a question of all sleep connecting our beings thus, but that the succession of preceding waves of slumber will lift us up and carry us out on an exceptional rise which relies on their percussive impetus.

Certain rhythms have been known to invoke sleep, just as others implore life!

This is the way of advancement - as in the 'going one better' so to speak, and the provision thereof. Because were it not for this behavior in natural law there should be only linear frames of activity, with moderated 'breathing' remaining ever the same.

However, it is being true to its own principle, allowing for the greater inhalation at certain conjunctions, for that is namely, to 'bring together' in union - to unify:

To be = Contracted exhalation
To become = Expanded/dilated inhalation
To be + = Contracted - individual 'essence' remaining exhalation

  • TRUTH

To become = Desire to meet with cosmic reality pushes expansion to edge of reality. Exceptional inhalation.
Inhale

To be + = Brings the truth back into being, the essence & experience remaining.
The ego personalizes the combination.
Exhale
  • LOVE

To become = Inhale. The Beingness knows and identifies concurrently with the mutual correspondent in empathy: the one draws in the other at the same time.


To be + = Recollection remains. Exhale

  • Exceptional Love

To become = The consciousness of an individual may expand so far as to hearken to and correspond with the spiritual-soul reality of another individual. inhalation
That the ego may envelop (for a time) and incorporate the 'whole' of another. (This being the Exceptional Love of Christ also.) And too, that the ego (normally defined) blends with the qualities and attributes which comprise their partner-in-being - this, an exceptional experience of course, requires too, that the individuals must resume their individuality with the essence of their counterpart thus contained.


We do not seek to lose ourselves in any given realm of experience, but rather to be and become, giving due time to both whilst riding the larger wave also, when it arrives.

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