A CLUB OF SUPERNAL INTERESTS Christian Esotericism, Spiritual Science, Esoteric Christianity - All Authored by a Lodge of Christian Teachers (unless otherwise stated.) (All writings copyright) ©

Saturday, April 3, 2010

Space versus Nothingness- 16th April 1993

THERE is a fortress enclosure surrounding our Moon, as child Angels clasp hands around the orb. For the would-be-otherwise emanations are such that this Earth could not consume and assimilate; therefore they are held back largely by a protective skin of vigilant warriors.

Moon forces and moon rays were not always as contaminative as they are today. Today they are as death. This is why the astral beginnings of disease organisms may abound, entering into physical dimensions through moon influence. The Sun determines the drag and subsequent spill; the Moon releases, expires another wave, some of which is drawn off as to a loadstone, upon and into the Earth.

The Moon is as one great 'slow-release' tablet dissolving in the mouth of the Earth - who, we might add, extends out (in reality) to that of the Moon's edge. The Moon is captured within the aura of this planet, as it is of this planet. There are concentrated points of activity everywhere of course: those which are explicit, and those which dwell unseen.

'Space' is teeming; however too, perception begets space, as space can be necessary for a defined perception. When we contemplate actual area it is a good humored illusion at best; it is make-up to our present comprehension; it is natural law only to accommodate and separate: a void which is not a void. It is of no matter if it measures twenty cubits or twenty trillion, for the 'weightless, shapeless, formless' space is vacant perception, a fluid of possibility which expands and contracts according to the will of manifestation and the determination of a governing perception.

We are as it were, contained. This is not an endless expansion upon the frontiers of distant systems. However, whilst there is no infinity of the outer perimeter, there is an infinity of the interior. Manifestation always holds very defined planes of expression, each invisible to the other, from high to low; and when one comes to penetrate the higher gradients they come to no end. The lower, yes, has limit, albeit ever expanding, but as to the higher heavens there is no answer: Heaven, High Heaven, Deep Heaven, Impenetrable Heaven etc. 

When Man believed instinctively that the Earth was flat and he should drop off the edge into Space, he was as equally correct as are his notions and concepts of space, distance and expansion today. Man knew of the plateau on which manifestation at any level rests, and the 'nothingness' pushing in at the edge.

'Nothingness' is not possibility, it is not fluid and flexible as Space, it gives over to nothing, and is completely unknowable. Without Space we should become too congested for movement; therefore the insinuations of space are with purpose. They are however, relative only to us, not we to it.

Nothingness is often confused with space and is uncompliant; it calls to the would-be suicide, it is as personal death provoking all souls to escape to higher realms - some say it is as the absolute edge of Father God's Imagination. Having said that we must counteract this way of thinking by adding that all life including Man, is repelled by the Nothingness, which refuses dissolution within it. It is not consuming, nor is it as a black-hole portal to another world; it is what it is: as nothing. Therefore there is no mutual attraction, save in that pocket of our own mind which mirrors in small, such realities as borne by the Divine Mind.

One has enormous difficulty attempting to translate one existence into the experience of another. The means of understanding - i.e. through that of a soul's recollection of experience - is for self-conscious Man too difficult to negotiate well. As well it might be. Comprehension of this very world is altering progressively. There are revelations by microscope, there are computations cast by speculating devices programmed by men, breathing with devils. Men have been forced to give their attention to this world, bereft of their natural clairvoyance. However, they do try to distract themselves from defined perceptions for the main part. Men are not relaxed in the world.

Physical pain is a reminder of our commitment to the flesh and the world that suffers such evolution. Such pain was never intended to be as pronounced as to become intolerable; however, as we are sadly aware, it can and does become such. Men fear pain far more than the resultant mortality. Understandably, for who amongst us would not cringe from the intolerable.

Pain is a driving in of impacting cosmic vitality. The fiery Divine Will is usually concurrent with our healthy physiology, and when there becomes a disruption in the current, the fire is felt: the force of life itself, and it is unceasing until fluidly contained once again.

The fires of Hell are related to this and are by measure more intolerable again. However, no man is indefinitely subjected to this anguish of Will; and though scalded shall pass through quite cleansed for the experience. It is for us to learn how to come through this intensity immune to the flames. Coal walking makes for a novelty, Hell tries a man as he comes before the Divine Will made manifest and either may or may not tolerate the directions of life.
Did you know that 'dunce' once meant deuce, and he who was dismissed as a dunce was given the name for a 'know-it-all'?

Friday, April 2, 2010


Exalted in the Face of God,
Exalted by the Hand of God,
Exalted with the Tears of God,
Exalted with the Smile of God,
Exalted in His Being.

Exalted through the Word of God,
Exalted be the Law from God,
Exalted by the Breath of God,
Exalted in His Being.

Exalted in the dreams of God,
Exalted by the Grace of God,
Exalted in the Face of God,
 Exalted in His Being.

Thursday, April 1, 2010

Choices- Good Friday 9th April 1993

THE besmirchment of holiness, the degradation of the sublime, "This I do ..." was indeed the one significant event above all others. And at the time, the pain which was met with, resounded out from the planet, extending beyond so as to be chanced upon by all of those amassed in the layers awaiting solemn outcome.

For it was truly at this time that it was possible that our beloved Globe may have been cracked and spent. That the violation which was borne unto Christ would retaliate back upon all life, which was but as His. . . and it was saved by Him.

Herein is remarkable account of that which was a twofold miracle for Man and his related Kingdoms. That by His Strength, His Might, His Determination and His Love, the world and all of its occupants were saved, saved for posterity and also saved from immediate disaster. This disaster passed by merely as an endarkened shudder, because of the choice made in the moment by our beloved Christ. For may He have been tempted to abandon those who did afflict Him poorly, too naive and proud to see His reality before them? And yet from all of this, one can speculate that Christ Himself beheld a vision for the outcome, for the continuance of His Humanity.

Little children so loved Him because they could see Him. Sometimes He would appear as much, much larger, and always smiling unto them. No grief, no condemnation, no whip or bat - and the infants were overcome with joy to play at His feet, and tug at His robe - as a little chap once, running after his Hero, found the fallen cloth and returned it. . .

Within these children, all children, was great and magnificent inspiration for our dear Lord. They were, as it were, His community in which His heart was eased, but also most potent. He need not speak to impart the treasured 'nuance' which was to follow into the world of thought thereafter. He need not reprimand the innocents, for it was they who knew Him, they who would willingly and gladly come to Him, as He to them.

Infant Man is and was adorable! It was the children which brought mercy to a world which perhaps, might have been given over to the proceeds of its own corruption. It is possible.

Yes, perhaps it is negligible to speculate upon this now, and yet the reality is, that were it not for direct intervention by Christ, on behalf of our physical world, it would have been torn and made separate to all of that which spiritually sustains it. This is no small matter; and of course too, there was the larger consideration of the original mission, for which all Men were valued and determined to be of worth. They were weighed and measured and accounted for.

It has been said repeatedly that Man has a future which is somewhat 'open-ended'. In honesty one may say that all things are possible, however today is a day when we do not try to consider the preponderations, but rather remember that Christ Himself has defined Man and endeavors to continue to do so.

Given this, men are not lent to insubordinate hierarchies, but truly coherent to a plan as laid down. Now, there are all of the usual considerations upon this thinking - allowing for exceptional spin-offs, deviations, etc. etc. - however one can say most firmly that the Vision of Man for Men shall be fulfilled.

The Vision of Christ brings to it those who are in accordance with Him, so that even if, for whatever reason, this generation of the World failed collectively to become Christ-men, those who were of Him are by His choice to remain and break away from the body to whom they are related. This is of course is in direct contrast, nay contradiction, to that provision as given by Christ for all Men, namely: He will not forsake them; but yet equally, He may not force their choosing, as this freedom was so afforded them by Him also.

We are in debt to Christ for this our spiritual and worldly life. This debt is uncalled upon, and although relinquished by He to whom we owe, it is a Christian reality to pronounce the tears of gratefulness, of thankfulness, for this our salvation.

He asks for nothing, but hopes for much, and they are potent hopes, mighty visions, if we are so inclined. Thank Christ we did not perish on that low day. We thank also the little children who did give representation of the true seed of Christ-men, as beheld in the future in great hope by our Lord.


Wednesday, March 31, 2010

A Prayer for our Beloved Christ

Our Father, our dear Creator, of us, of all of us,
And those of High Dominion, Throne upon Throne,
Grand station and Principality -
We pray today for our Beloved Christ,
That He may be awarded much Grace,
In such amounts as needed that He shall not tire...
We pray for His happiness, that He may know of our gratitude.

Though there be difficulty, may He never be thwarted.
For He is especial to us, and we His first consideration.

Today, as we meet minds,
We pray that we may return some of that Love
Which He has poured into our being.
Should we catch sight of Him upon the cross,
May we tenderly lower Him down,
And pluck the bondages away,
And with a blanket soft and warm,
May we shroud the cold and rigid form,
And wash, ever so carefully, the blood and oil now rancid.

For surely He is not dead! This One,
Seized with but a temporary death!
And lo! Feel the Strength, and the Warmth,
And His Life empower the feeble frame...

God grant Him all that He shall need,
That He may see us through the perils which await afore us,
We ask you this, and thank you accordingly.



Tuesday, March 30, 2010

About the Future

How rare and exquisite,
Are the virtues blended,
And struck within a man!

By the power of revelation
Man finds his immortality,
And by right association,
He comes to the likeness of God.

We thank thee oh Sovereign Host,
With much jubilation and profound joy,
For this our future.

Monday, March 29, 2010

Prayer to the Dead

To ramparts secure,
And priories up high,
Into sweet territory,
Where the humors make station;
Safe bastions harboring
Those who dream well,
The goodly souls
That gently rest
Protected from the wild unfathomables,
Unruly obstacles,
And hideous extractions.
There in fruit-filled groves they go,
In fanciful fulfillment.

We pray for they

Whom we have known,
Now departed this world,
Into death.

Sunday, March 28, 2010

To the Divinity of Significancy

To the Divinity of all things which are significant,
We implore you, forget us not!

You who bring the charm and currency,

The pertinence and the individuality –

Each to be distinguished.

For without we would not be,

For we would be but another.
We thank Thee,

For this signature and obstinacy.


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