The active motions of the head create within their movements energetic forces that are expelled into the world. When we speak, the movement from the throat (or voice) and the movement of the tongue (which is our body incorporated), releases far more than simply sound.
The movement itself gives out into the world something of the substance the consciousness driving the movement is contemplating. In the likeness of gods, Man in particular can create in the ethers many projective thoughts/beings and imaginations – and these actions are not merely energetic characteristic – they are very much recognisable to the seer, who may identify the nature and maturity of that which is being projected and traced back to their creator.
Baby babble, verses and mantras are equally energetic to the receiver in the vicinity of the speaker, as well as being revivifying to the individual themselves who is pouring out the sound also.
The lower body from the neck down, in dance, eurythmy, walking, swimming, sports playing, copulation, does not create, similarly – for what is given out by these activities is not designed to be particular to that individual and the resonating energies given out are impersonal and not characteristic of the individuality.
From the neck down the output from the heart system and intestines, and waters, are harmonious, and usually all working alongside the pathways and patterning of the ethers and its movements within the world.
In many respects the less intentional one is in relation to these body parts the better they organise themselves.
What is meant by this that the biological systems all maintain themselves without conscious effort, and are also willingly obliging when motivated mindfully to carry out their duties as given to them by the thinking.
Ordinarily one heartbeat does not give out over another, and our movements are in general benign to the ethers about us. Even when the most wilful of individuals points a finger, they are energetically incapacitated from the hand itself - the intentions and its influence (as with some healing also) are in fact coming from the mindfulness, the voice, the throat, the tongue, the eyes etc., above the neck primarily.
This is not to say that below the neck is transplantable or unimportant for the heart is the great receiver, not only for the bloods but for the blessings of the spectrums of cosmic fortitude, signature to the self and self only.
That which emanates from the neck down is pure by nature – all of this is innocent and is so as is beast and plant and sunshine itself.
Yet the activity above the neck is personal to the soul within, and its activity inwardly and outwardly is personal to the ego and soul of that individual.
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| Luciano Balduino |
That which emanates from the head from these movements, in voice, and with thought, all has consequences, rebounding and resonating without, and can be either poison or healing for the world.
Even the blinking of the eyes energetically supports the mind. A feeble mind, or a mind trying to regain itself when awake, can be evidenced in the fluttering of the eyelids – for with the action of the eyelids their movements directly stimulate the mind continuously. This is also why meditation is more profitable when the eyelids are only partially closed, as fully closing them slows the conscious mind into a sleep.
When we are eating, the experience of the stomach is very different to that of the tongue: the lower parts of our bodies have certain needs, which may or may not be nutritionally satisfied when we eat.
Western culture tends towards the experience of eating in the mouth, rather than the bodily fulfilment. What could possibly go wrong?
The taste, the olfactory, and the mind itself have wandered from the immediate needs of the body into a forest of competitive forces.
Added to this, the simpler things like talking whilst eating, interrupts the biological harmony, for the actions of the jaw are best put to energetically, taking in the food at this time – for it is not just chewing that is occurring but rather a very complex process of preparing and vetting the substance that is about to enter one's body. If the jaw is put to another purpose at the same time as eating, then there is an outflowing energetically, and the initial digestion in the mouth is depleted.
Even the blinking of the eyes energetically supports the mind. A feeble mind, or a mind trying to regain itself when awake, can be evidenced in the fluttering of the eyelids – for with the action of the eyelids their movements directly stimulate the mind continuously. This is also why meditation is more profitable when the eyelids are only partially closed, as fully closing them slows the conscious mind into a sleep.
When we are eating, the experience of the stomach is very different to that of the tongue: the lower parts of our bodies have certain needs, which may or may not be nutritionally satisfied when we eat.
Western culture tends towards the experience of eating in the mouth, rather than the bodily fulfilment. What could possibly go wrong?
The taste, the olfactory, and the mind itself have wandered from the immediate needs of the body into a forest of competitive forces.
Added to this, the simpler things like talking whilst eating, interrupts the biological harmony, for the actions of the jaw are best put to energetically, taking in the food at this time – for it is not just chewing that is occurring but rather a very complex process of preparing and vetting the substance that is about to enter one's body. If the jaw is put to another purpose at the same time as eating, then there is an outflowing energetically, and the initial digestion in the mouth is depleted.
