Into the Bays and Beyond- 16th November 1995

As to the local Church - if it is our express desire that we would wish to bring aspects of Christ into the bays and beyond, then we do so with the blessing of His Host. Philosophies corrupt because they tire - the initial spiritual precepts become diluted with use until they are untraceable - then only to be empowered anew, by becoming reborn in the hearts of striving men.
- The Sacred Art of Spiritual Teaching

ONCE again the homeopathic principle has been described, in the context of those philosophical ideologies which have ceased their vigor and dispersed within the world. By this we can see that should the fundamentals of their systems resonate with a true spiritual association and relevance to Man, then they shall empower the up and coming systems which the 'modern' man can embrace.

Therefore that which was seemingly lost to the past, in religiosity or with projected idealism, can be regained, dwelling in the very spirit of a kindred system; brought together by those men in which that spirit-sense lives.

Herein are known to some, these elements of spiritual purpose. Their throne, and principality for that matter, are from one familiar source; and yet it is that histories unite in those men in which the hopes are largely unique; grand masteries that sought to endow their humanity, and draw the Heavens (and God Himself) much closer to this World.

Yet this World with stubborn mass, recoiled from tidy plans contrived; but did prefer and always heard the heart of Man, when a man could love most genuinely. Matter hardened and hopes were bruised - with so many words issued upon a dying breath - but all to be reborn again! And none to have given over their expediency, still to lavish their enthusiasms for future Man ...

Many things are quickened within during the compartment of Communion. The tides are drawn much further in, knowing is enlivened, believing is enstrengthed and comprehension deepened. Further to this all manner of seeds are awakened - seeds which were saved from trees long fallen - and although we may go to the altar with only tiny remnant and slight example, we hold the mighty prospects also, that might be realized.

A man bereft of inspiration becomes hapless and unstable. Too often the true resurrection within cannot begin because he mimics life rather than is living that life. There needs to be real connections which inspire the affinities given to the future. Sadly most men have no care for the lifetimes ahead, they instead regard their present self and current world as the only continuum, and this is so when settling into a familiarity devoid of spiritual purpose. 

To many there is no conception entertained as to the impetus required or the necessity within Man. There is a silent but obvious protest which contends that indeed 'all will be well anyhow'. However, if this were the case then one should wonder why Christ Himself labors the night and day, and good men may fret knowing too well His Sorrow. Too many empty hearts and loveless grins; too many trivial pursuits with too few questions.

If all is not well now (and it is not), there is no guarantee that it will become so - unless something changes. Men themselves must wantingly effect those changes, defining their purpose with lasting application. It may appear that the advance thus far is too small to qualify its purpose; or is too crude, or too slight; yet all the while it increases and accrues and challenges the sloth which scorns those visionaries for Christ, and lovers of the World.

Wherever a man is placed he is given the opportunity for ennoblement. He can present himself with an open heart and offer himself to his immediate fellows, bringing before them such esoteric reasonings and Christly impulses. He can attend to his brother with a sincerity which is intrinsic to being, placing himself neither above nor below the individual he may reckon with. He can have knowledge on their behalf; he can be patiently observant of their praxis and of such in contrast - and he may introduce Christ further into their World because of his solicitude.

Little inlets and bays are as basins in which the tempered tides frequent. At the neck there becomes a crazy torsion within the open ocean, and although the bay appears to be the sea contained, it is not; for of course the ocean may circulate freely even though it is subdued and pushed back by the land to which it flows. 

The shoreline contrasts with the sea and the bays give the waters within their definition. Wherever our faith flows into, whatever the harbor by its outline denotes, the waters shape to take; there is Man separate and distinct from God. If Christ is drawn into this spiritual font (basin) we may have all of the seas in one.

The Church maintains to characterize our Christ. The notions may become perilously absurd to those who would prefer precise examination, yet all of the while there is He also, distinct from the parables and distinguished from all argument. There He stands.

Beyond the bays are more bays and beyond the images and portrayals of Christ there is The Christ. A man may need look no further than into the heart so given him by another - beyond himself - and yes, there is to be found his Lord also.

Knowledge, like Man, is comprised of a soul, heart, spirit and intellect - all of these things one may find in true knowledge. It is not disparate by nature, but is alive, warm, active amongst the ethers and self-characterized.

All of the truths maintain their own existences throughout the reaches of the infinities. They have substance - a permanence in their own right. They have love within them and are enspirited by God and connect with a reasoning both pure and profound within the community of thought, actuality and dreaming.

Knowledge comes to Man and he believes her to be his and his to keep. But he must tend to her heart and her soul and then come to know what she brings. The hidden answers are held in places deep. Beyond the bays we may sail our ship.

The Church was begun as a satellite for this our Sun - the seed for a new Sun, a new station for those aspects of Christ to be known. There is no exact way to create a future here. It needs men who by their very being shall qualify the task ahead, and as they say, make it up as they go along. ("It" meaning the future.)

We improvise, ever at the ready to respond to the actual moment's prompting. Freshborn, the new ideas bead the Earth like dew; and this with careful harvest we collect. We can no more measure His Light in each droplet than discount any one hope that will draw Him into this world. Each man does have his significance here and will come to his purpose knowingly vouchsafing the future for all men.

Faults & Flaws- 13th November 1995

Question:

Dear Teachers,
This morning I was wondering about some people I have met with or known, or for that matter, folk that I've only just learned about who are tremendously developed in some ways and yet quite obviously deficient in others. The development appears to be lopsided, that even with these grand souls - remarkable individuals - their 'faults and flaws' appear to remain.
My question has a few parts to it please: Firstly I understand that I am not a reliable witness to any other man's faults, however I believe that these people that come to mind would (for the large part) admit to them (or to others), and so I ask, do we go forward with some talents further and further, and yet destined to have some aspects left wanting always.
Also, we have been taught of the short road to perfection where a man shears off his lower nature altogether and submits his higher being into a 'sweet Nirvanic death' - how then should we fight this urge and yet wish for perfection if it is unattainable?
It has been suggested that we should be compassionate towards ourselves, and learn of the weak spots, and then we are 'safe' from them overcoming us.
Finally - are men 'allotted' their differing problems, and are we so different in all of this in the big and small picture, short and long term?
Thank you for your consideration of this.

NOT all men will go on to become better men. Not all men will exceed their brother's striving; yet some will advance having gained (unwillfully) because of some other's failing.

Never was there such a saying so true as: be careful for what you wish for - and wish well! Men are too easily content with small and mean wishes. Half of their difficulty is in their belief of nonsense, i.e. that one's destiny is nonexistent, that life is haphazard and random and therefore outcome is also. The other half to their problem is that they cannot creatively work upon a new destiny, for they have been no respecters of the meanings brought before them, presenting ever and ever again, requesting a man to 'awaken' within his being rather than shut down into a familiarity which quietens the enthusiasm for life itself, and therefore disperpetuates the receiving and giving of more life - being further destiny.

Very seldom one finds a man who is 'balanced' within all of his virtues, and this having been so, he is generally found to be mindless also - without thought, without the abilities required to reason with criticism and comparison - an idiot. These incarnations are useful, and not put to waste; and although not all idiots are balanced within their virtues, there is where you will find the closest thing to what you are looking for in perfection emanating out from a man; or rather, Angelic Man. 

All men as babies starting off in life are angelic too, they exude virtue, but not with a balanced concentration (an infant can be impatient for example, whereas also it fully loves in the complete sense of the word, and adults do realize this and respond to this concentration of pure love emitting from the being of the child).

Firstly we must ask: who ever said that 'balance' is a desired prerequisite for perfect Man? Need a man be perfect in every attribute so given to qualify in his development? We do not believe this to be so. The criterion for perfect Man is just like it is with perfect baby: it is love alone.

Secondly, a man may improve his technique, he may build upon that which he has already known and then inquire further; however this will always mark gradient improvement and not become as a new acquisition to him.

The ability to think appears to be a great distinction concerning the differences between modern men and primitive men. Worldly thinking (which is splendid coincidentally) develops quite readily where language and bodily circumstance permit. If a soul incarnates within a particular town into a body quite suited, then participating with thinking can be picked up most easily. Equally, should a soul incarnate into a body which has not the capabilities there (etherically also), or has grown up with wolves for example’s sake, then he shall have no difficulty in not thinking; being quite content with the sensual world and all of its impressions physically and soulfully.

We may be mistaken about a man and his overall development if we are to judge him purely by his fluency with thinking. To degrees he is quite affected by social circumstance and responsiveness of intellect also - interacting upon exposure. So it is very true that the forming of certain concepts and our prowess with managing our thoughts is acquired for the most part from the other thinkers around us to whom we exercise our reasoning with. Once again this is no true indication of a man and his overall and ongoing development.

Furthermore, very intelligent men may expire much of their thinking with narcotics and the like - bringing a soul-death to those forces which would otherwise bring in a divine connection between thought and its reality. Here we find that even brilliant men can cease their radiance with their minds becoming as tarnished as silver once true.

Yet it is by way of our thinking that we can enjoy our relationship present and future, with knowledge and its wisdoms. Our thinking services our egos in a way that only it can do. It is not confined to this World, it is not to be found in a brain, even though a defective brain will inhibit the capabilities whilst the soul is conscious and attached to that body. 

Our thinking in the spiritual realms comes from our observational skills here. It is also adherent to the thinking which goes on without us. This is an interesting point because in Heaven there is thinking that one may 'overhear' and consider well, becoming so absorbed as it were, that often individuals believe it to be that of their own.

In other words, good thinking is shared. Sequential thinking, logical and progressive thinking goes on into the expanses. It may not be current either. It may have been 'thought' a very long time ago, but still heard. Out there in the waters of space there are many, many, many stanzas of pure thinking, riding backwards and forwards with the tides.

To learn to observe effectively within this world we must hold a loving interest and be non-critical of its being. Criticism features certain particulars, cites them and concentrates upon that very picked out particular. Observation at its best is something which can take on the whole landscape even with its indefinable lines and hues and blendings, for which our lenses are both focused yet relaxed, but not narrowed.

Worldly thinking is narrow, yes, but within the spiritual worlds the thinking there is anything but narrow. It is precise, it can be pure, but it always leads on to wider vistas - something a critical eye does not.

So our question to follow on from here is, to what purpose is thinking within this world if impartial observation is indeed what leads to our thinking within the spiritual worlds? Our thinking, when it is coincidental to actuality reaffirms our egos in a binding way which incorporates the consideration. The thinking we experience in Heaven will come and go - the waves do wash over us, and though beauteous in the moment it requires great adept adroitness to contain much of their meaning.

So our definitive thinking in analysis, with observation pure and observation in contrast (with criticism), in debate and with aspiration, this definitive thinking brings properties into our egos and begins to form our future destinies.

To say that a man should be compassionate about himself is correct. As issued above, it is the love that is paramount to all else; and it is with a love of self we may alleviate the criticisms that spike and spur and worsen the weaknesses. They do this because criticism intensifies that which it is highlighting - by bringing attention to something, it becomes outstandingly more apparent. When this is to do with a fault within ourselves or a judgment upon another we are causing grave insult because it will only promote the problem concerned. This is so.

The only remedy for this is remedy itself, issued at the same time. In other words, if we make a differentiation into the negative with something (anything) we are obliged to counter it with a thoughtful protest and healing of an answer; remembering also that when we cause harm to something (which, as explained, criticism does when applied alone to faults and flaws) then we are implicated also in further experience until set aright.

The first and complete healing is Love itself. A man however cannot reasonably love all men or himself during periods of aggravation. If he is aggrieved by some extraordinary problem which he calls to mind and picks the flaw, then it will be difficult for him to see past that flaw and through to the man to whom he would love were he to know him completely.

Perhaps we should examine for a time what the definition of fault and flaw could be? Perfect tension runs contrary to the Universe. Perfect balance can cause annihilation. For every being, every soul so made, there could not be a mix which corresponded with a tension made impartial unto itself - this would cause great expiration. Sometimes the earth will give way to small flaws that it may have great movements and save itself from becoming rendered in two by one almighty crack caused by such perfect tension. In a man this is so also. His constitution was such ere the beginning, and although certain faults as perceived are typical of circumstance or transitory experience, there shall be imperfect marks within his corporeal enterprise which will not take on the light or the aspect which otherwise would have infilled him. However, we are causal also to others. We need not be that representative of a perfect humanity all on our own. 

This is the grand point here to be had. The Christian path has accepted men as they are in the present, through the collective Christ who has sought to shoulder all ills. The path for perfection without our Christ brings men to isolation at best and into annihilation at worst. Christ has incorporated us into His Ego, just as we in lesser ways incorporate our beloved into ours.

There shall be outstanding individuals whose destiny and perseverance will carry them further than the majority of their brothers. Some achievements will be greater, some in their masteries will become as gods. However and regardless of their imperfections their one way in will be through love, for it alone can answer the incongruities stark and apparent. Bring true love unto another and you will boost them into that greater destiny, but offer them criticism and you appeal to further their ache and aggravation. Sometimes discriminatory thinking is confused with criticism and further judgment. It is good for a man to recognize that which he does not wish to become, however comparisons that are unkind are devoid of the remedy required with their presentation.

This may seem as though it offers little to answer the questions and yet the effect is great and lasting. We are to know that if one is serious about this path of progression (joining the front-runners) then one's own remedy lies in attitude and application concerning the weaknesses of others. Let them pass... commit them to God... forgive them and forgive your own offense...

Develop your strengths and delight in them (therefore bringing them more life)... and always hold before you the happiest and highest possibility to be realized, learning to be able to wish well.

Lullaby for the Procession- 1995

In fields flagelled,
By lonely pass,
The scores of souls
Who, with bludgeon cross heaved higher,
Yet to stride with burden held aloft -
The Cosmic tread hard trod.

Fresh born,
The dust of Heaven,
Immigrates with those who stepped,
The dew of its far reaching plains.
These bright-eyed men,
Traveled well in a circulatory horizon,
And then to form and gather and form again.

In marshes distinct
From the crusty outcrops,
Arbarnarthon waits welcoming
The souls entering the World.

The Woods, still and silent,
Ancient elders who surpassed
The centuries advance.
Watchfully, there -
The Master can tell the whys from the wherefores,
The spirit from the soul.

By links with dorsal aptitude,
The concord lives by euphonic justice.
Peopled, then coupled then peopled once more -
So builds the World,
So builds the World.
This physics of nations,
Compounding their trades,
With goods port to port,
Interbound in craft, in blood.

Each man-child born beneath this our Sun,
Is a Christ-child first with a Heavenly home.
As we as men depart from distinction,
Through Him,
- Unique yet not so far removed ...
For each being sits underneath the one Sun,
And wonders out of his future to come,
And of who he has been when that day is done -
And who he shall be with the new day begun.

Thoughts on the Soul of Australia-17th October 1995

THERE are protected spaces sometimes imposed upon great expanses, so made so by pioneering souls in the original survey ... and much of the country of Australia was thus reconciled - to wit, given to an order of solitude. 

The imprints of men are to be found all of the way around the Globe, beneath the seas and underneath the muds, trapped fast in rock and sandwiched in upon the alluvious remains. Although their footprints have long followed both the foot and its shadow, the greater imprint of a man's being is incised upon all matter that did know him, and still voices his impressions thus left within the World.

In all that we are and all that we give out into the ethers and beyond, we impart ourselves in situ, localized into those material places in which we abide. So it is that lands themselves become colored and characterized with all kinds of deeply held impressions from their countrymen, so that only after but a very brief episode of centuries past there becomes an atmosphere marked and immovable, attached to the mineral remnants within the ground. 

Organic matter is free from these impressionings. The etheric life does not inhibit itself with past reckonings. It is one of a selective memory, in that it gives to future life and does not hearken to the ways of a strangulating death; such as one does find in past palaver of the ghosts of men preceding. 

It is true to say that there are noble stories amongst them all, but out of all of those, what truly was good made recovery and moved on. The goodness of a man travels with him, and as he makes his way into future realms his glory becomes his apparel. Whilst the sad echoes of former stories usually tell only in part, that of his real impressions thus had, we find that recounts are in tenor most melancholy or frivolous, factual or eventual, but without the humors or the lusts; the gravitation of eager recovery, as is also.

This is why it is that a man's review of his past lives so lived, may well prove misleading even by that of his own interpretation. All that was delightful has traveled with him and exceeded those details which remain relatively lifeless, now committed to the past. The collection of detail and of service, the evidence of his very being, is but hollow and no clear portraiture of the minutes and heartbeats won and then gone. 

There are often fantasies given about time-travel and such access into the past happenings. Should this discount the present were the clarity the same? Would it be possible that the fervor of the future could be known again and again, played out with but starch and salt? No, it is there to be witnessed just as a cellophane film; and true also that there are possibilities with every representation, that we may come to contact the present-day soul to whom that past was connected. But in themselves such impressions in the world are as empty of soul-meaning as the whining winds which sing through the rockface pass - as sing they do, and the men who catch their breathless sound bend their thoughts to find interpretation in the enchantment of a voice which comes without tongue and resounds from no being. 

Countries are populated by ghosts. They become opinionated with ghosts. They are contaminated by ghosts, save for those areas which have been concealed from the emmanatory influences of men. Australia is as young as she is old. Her population of ghosts is few. Her desert areas were once infilled with great numbers, however the periphery which is, was once but a plate below sea level.

Long before the Atlantean period there were communities of 'plasmic' men whose sensualities were overall. These men had intense sensitivity at the edges of their mortal bodies, and when plant or creature was surfaced to them they would identify their form within their own constitution and become visibly much altered. They appeared almost as the womb sac which contains a baby, and would take on the images of that which they came to, that it could be seen through the 'skin' of the outer of themselves. They were the original shape-changers, which later on various races could still mimic in like manner. However, these bodies of men were organized in such a world which was not hardened or with contrast as it later became. To take on the form of that which you came to was not as great a marvel for those times as it would subsequently be, of course today.

The actual discernment between what was the man and what lay without him was difficult. The consciousness at that time was quite dreamlike, and yet too there were about them those whose wills were most powerful and commanding. These men could not only 'become' in like fashion so seen inwardly, but could impose outwardly their imaginations so that they could creatively become what they willed. This involves a far more developed exploitation of matter.

Even then it happened too that the impressionings of men made their way into the immediate substance of the minerals about them; with this difference, the mineral bodies themselves were also quite different, being far from their manifested selves as we recognize now. Minerals were not caught in form either, but appeared in fluidic trace and also in ether as advanced spirits from those quadrants which they originated. 

These spirit-beings of the mineral world gave men their elemental virtues, and these virtues took visible form; and the men in turn could 'become' in their likenesses also. Today they reside in Man in minute quarry. Their spirit selves are divided into other realms, with their consciousness living elsewhere. Man's virtue is now his own, although he has made it such with the help of their association. Their traces still make for this within him, yet their immediate beings are no longer incommunicado. They cannot penetrate the ways of matter or the consciousness of men, for the gateways closed with the seizing of the Sun.

Christ determined His sole relationship afore and beyond the lesser principalities. Gold verily became the king of the metals as it embraced the etheric properties of Christ, which the other metals and minerals could not. The Beings of Virtue were evacuated and made distinct from their 'bodies' of metal. Gold itself incorporated each higher part which was hitherto empowered, and the minerals slept dormant beneath the ground, forming and growing just like the toenails of the gods.

The men of Will aforementioned, brought a perilous threat to those fellows who were susceptible to trusting and becoming as they bid. Formerly a man could mirror life and this would be to no great harm, however the men of Will conjured lifeless forms, from which when assumed were as a condition of disease upon the whole, for the interpretation of the further world became confused by those deceived with this creativity, and ordinary men did not hold the means to know what was real and what was glamour. (Similar to the foodstuffs consumed at the table nowadays.) There becomes a dim and shaded sense for the life properties within any given material, and in this instance it did affect the man markedly with a confusion which injured his whole being.

The beings of Virtue were implicated here by their very involvement with form. Although matter was precondensed it was nonetheless remarkable unto itself. That is to say, that although quite fluidic it did not combine and was not solvent, and in this was enabled by the presence of mineral bodies encased in an etheric world. 

Men themselves were wise and knowing, but even a literate man in a pitch-dark room cannot read; and the Men of Willing found the means to darken the World with their imagining's shadows. This behavior was not all of their planning; it itself had come about from the 'progressive' elements assisting the men to develop themselves so. And thus they were banished. Even virtues can present with overwhelming strength which endangers their usefulness and can cripple a man. This was just such a case. In intermingling with Man the influences of the stars fought for predominating sway. They ventured outside of their license and were sent back to their respective realms that they be coherent there from afar.

Deposits of gold bloomed in those areas where the men of Will came to renounce themselves. At the time when the Beings of Virtue had departed, Christ offered a chance to each man that they had choice to follow on and leave this World (and Mankind), or that they should stay and surrender up the powers turned wicked. Of those that chose to pursue their given bent freely, they were allowed their leave, deported to Mars, Venus and Jupiter.

Of those that stayed, faithful and dependent to all of this World, there was a gift in place of the powers lost, and this was of a spiritual Gold. Christ did commute from the Sun and gave His Signature (in part) into the Gold, and into this He sealed the other elements also. 

There became a transference of signature and organic matter would then go on to leave such residue which collected the metals upon it by virtue of its own. Virtue was inherent in Man and he could command it. Virtue then became inherent in matter and matter itself could receive it.

At the turnposts of life, where the organic matter is so reduced and lifeless, it may receive life anew with bacteria or with metal. The induction of metal precludes the bacteria. It does not present an etheric life, but it does not inhibit it either. Some bacteria consume the etheric forces out from that which they inhabit. They are not self-perpetuated but rather are pirating life from elsewhere. The appearance of minerals can be an antidote to this occurrence, both in the constitution of man and also in the earths upon the Globe, by which the astral invasion of a belying bacterium may be held back from a rampant disclosure.

It is the nature of history that the markings of a particular cycle shall be repeated in that same area for which it was given to. This has been witnessed both in great and lesser periods, whereupon trends and impressions have taken similar route; although it may be added that consequence from time to time does vary. Quite so in regards to Australia and its deep history associated with that earlier time involving the Beings of Virtue and the Men of great Will, and that time of transmigration with the metals and their associated keepers. Throughout Africa and Egypt and into the Americas, these continents too, witnessed the reformation of the powers within the Mineral Kingdom as such. However it was to be that Australia was from where it began, and was then so kept protected because of that.


A similar contest will one day come to Australia again. Christianity itself has new charges with not the contaminated history it has suffered on other shores. It is true to say this for the spiritual atmosphere, because it has known and won a great success, and such successes are paramount to future wins. 

The special nature of Australia was not originally preordained. It came about because of the intensity at that time of both the powers represented and the powers then overcome. It was to have the first of the men to whom the resignation came, and it was the first home to be of the converted, transformed Gold.

Ever after this country was given to keep much of its original wisdom, without having to suffer from the impressionings from great numbers of men. It is not to say that countries do not love their men, for it would be false to imply that - no indeed, a country does welcome all manner of people to people it, however and regardless of the changes which do consequently occur upon its face because of it. Yet there was need also for virginal land to be kept for those histories yet to be succeeded, and succeeded with no distraction of defeat. 

The people who inhabit Australia at present are often known by this attitude amongst them. Defeat does not hang heavy or shroud their concerns; and for this they are held to be immature or childlike in their countenance. As with the plasmic men of much earlier times, they have the same innocence to suggestion, characterized also in their willingness to experience the outer life, rather than diffract upon the inner concerns. The activities depend largely upon physical and material involvements. As a nation they have not yet developed a thoughtfulness or reflectiveness born from suffering or dark history. This is not their compulsion. However, for those amongst them to whom this does not apply completely, we find that there can be remarkable degrees of genius in our 'panning for gold'.

Dear Christ of the terrible Love,
As here Your sacred party stands,
With fine and solemn expectancy -
We men may languish, fail, waste and weaken -
Yet in Spirit are Your perfection truly,
Because we are Yours, dear Lord,
We are Yours.

The eager watch is held from the summit,
And so cast down into silt and condensation,
Into likeness and its hideous representations -
May we pray for the forgeries and the impermanent.

Luxor on its mount invisible sits,
Ethereal and intangible,
The second Avalon,
Car for the elect,
Known as a gypsy town,
With no particular country home;
The embassy being held for all men,
Stalwart, faithful with a stronghold impenetrable to infirm minds and witless scoffs.
You may come with only the highest vanity in likeness.

Christ, You are above us and upon us,
You bring us here the lover's promise appealing faith in fact,
Entreating just one sovereign resolution,
And that is Love:
That love to brave its contenders tirelessly,
Matching the irate with an affection,
But no retraction or apology;
Your love is terrible, formidable and stirring,
Vigorously vital and exacting,
Dynamic, irrevocable and ever there,
Driving, imposing terrains with always new life;
Constantly welling fluidic charm,
Coursing the inconsistencies and objectifying a harmony,
Insisting a compassion, a fierce championing Spirit
And securing each soul,
Your Love's tenacity is the most potent power of all,
Without a doubt Dear Lord, without a doubt.

We pray to know this terrible Love,
As it spills through the gates of heart and into Men and back again,
Forthwith to God, we say:
Amen!