Twin Souls- 6th May 1993

Thy Kingdom come!
The Kingdom of the Principalities of the Divine Order of Heralding,
And Administering Archai, the Angeloi Magi;

To wit, the Law formers and the Law enforcers;
Obedient to the Emperor Overseer: one God,
One Chalice, one Order - dual natures.

THE divinities Angeloi are said to be male in aspect, true to the divisions - hermaphrodite also. They project into local and immediate concerns in which they are active. They are true to the masculine principle throughout, save that their natural partners do sleep- slumbering for vast notations of time, witness to their beloved's activity only in dream. They are inactive. 

It is the feminine Angeli which bless and conceal, and contain the infolding worlds when it is time for grand slumber - the quiescent period. It is they who then become as active guardians, as the cosmic waters freeze and all beings hibernate in soulful interlude. There then becomes a preparation for the further unfolding of the 'majesty of manifestation'.

It is true to say that each star is very much a living being who, if connected to in thought, knowingly perceives such recognition. How often our hearts may travel where naught else can venture! The mind would predict an absence of communication, but the heart verifies the joy of mutual meeting. Time and time again we suppress and silence the knowledge of the heart - our heart's counsel - for matters of will, for want or for thought which glaringly precludes the deeper stimulations.

Equally so, much talk is given over to the objectives of the Heart, and philosophised about with such intellectualizations that are of themselves, unresponsive. May we come to the purer understandings by open-heart activity! For the soul to penetrate into the world it must do so by way of the heart. No matter how illumined be the mind, how flexible the intellect, it may only communicate and strike true impressions by way of its gateway through to the world.

Lower emotions, desires and insecurities, are not relevant to the expression of the heart. They shall be as independent, unless there is a radiance of love. For it is contrary to the soul to labor after intangibles, i.e. those things which are intangible to it: those things for which we are moved to desire of the world, fear in the world, or cling to in the world. 

From a soul's perspective, there is but higher desire, higher expression; and at times and sadly, there are graver concerns. Our souls desire life, knowledge/experience, likeness to God, fulfillment (in relation, by relation), stimulation, objectivity, penetration, consolidation, comprehension, sympathetic buoyancy, communication and creativity. They do not so much as desire love, for indeed they are love in fiber and expression.

Yes, there is also a lower sheath off-cast that to some is representative of the soul, but that is not what we refer to. The soul is the I/eye of the ego. The ego may contain and reflect upon being, whilst however, the soul is the being which it does reflect upon.

The spirit is the agent of God. The spirit is actually quite invisible within its containment: like a dark patch, a core enveloped in a peculiar radiance. This 'dark spot' is in place of that which is there, but by connection only. It is unable to be penetrated by vision or by comprehension because of its ineffable linkage with God Himself, who is omnipresent, whilst not actually present as representing Himself as purely Himself. He is in the 'hidden chamber' as it were - as to the spirit, which is counterpart to Him.

The soul in relation to the spirit gives forth a rise to individuality, with one exception: that there are indeed two - as hinted at in the doctrines pertaining to twin souls and twin rays. This preceded any separation of the sexes, and as was precursor to split divisionings that followed - there had to be 'two of everything' that the soul comprehension should always hearken outside of itself. For the nature of one singular unit is containment, perfect containment. Whether self-conscious or slumbering, the soul of one would be so content as to cease its wonderings. The urges, the desires, spring from the activity of the twin. There is a prompting from without, albeit an intimate and inner provocation.

The ego-awareness became the sum total of experience encapsulated, whilst the core of the individuality is empowered to realize itself and project outwardly with definition. The soul of a man is impressionable but quite innocent. The ego-identity drives the soul and governs the choices, directing will and circumstance.

It is possible for the soul to be in conflict with the ego, particularly if the ego of one soul wishes to consume (not connect with) the ego of the twin. For the soul and soul - the twins - are in joy together. The egos of the twins are so advanced and made different by experience and such peculiarities of individuality that they need not necessarily conjoin, but rather have such freedoms that do enhance one another or deprive one another, depending - depending upon the overall status and development.

This is why men seek out their special love and wish for soul fulfillment; because of the reality of such bonds as are explicit with 'the other' to whom they are linked with. The experience is very, very rarely accurate in the finding, but rather similar enough to enable two souls to find companionship upon a level which showers the two in magnetic commune. Deep sympathies may be struck fortunately, without there need being a 'twin soul' for one to find, in order to know completeness in mutuality.

In the strict sense, the way of the twin's future is largely open-ended - or so we presume. It can be that independence is long-lasting, as the distinctions have become so marked and defined that the ways of men will lead them further out, rather than compelled to union inevitably. However and having said that, there is quite often the circumstance where there are shared insights; even recollections between the two individuals born of the same egg. It can be that with immense vividness and emotion that the scenes of a former life are recounted, whilst such memory recollections are those of the twin's experience, enwrapped in the makeover of his ego-sheath, right down to his body.

There are definite cycles whereupon one individual may influence another, and periods of 'good' health, 'good' fortune etc. when the two are in cooperation.

Simply put, it is quite enough to be mindful of one's closest relative from time to time, and indeed say a little prayer for their wellbeing. It is true that we are responsible for many influences into unseen realms upon dear and impressionable souls, one of whom will know of our impact most keenly…..and many, many others besides.

Of the Passage into Birth & Death

Dear Christ,
We are thankful for this time
In which we may come to You
In happy resonance,
In deep content,
In somber cause,
In the altitudes of Spirit.

And although we may savor
This quiet and cherished peace interred,
We know also of the windswept souls,
Who distracted by the mysteries and tragedies,
Are compelled within these dramas to resolve.


And so today we pray for those
Whose time it is to be born within the world,
And for their mothers
Surrendering them forth.

May they know the peace of a happy relief,
Wholesome and high spirited.
May they be prepared for their destinies as given.
Christ Bless them.


And also may we pray for those
Whose time it is to leave this world,
And for their beloved surrendering them forth -
May they come unto Heaven with a happy relief,
Wholesome and high spirited,
Well prepared for their destinies as given.
Christ Bless them also.

 Amen

Agility & Harmonious Conflict- 25th April 1993

Dear and Kindly Soul to whom all men do pledge their worth,
Come to us who are in servitude,
That we might be your hands and your feet, your heart and your mind,
Speak that you would speak.


Humble Master, let fretfulness not scorn Thee,
Though our disobedience must trouble Thee;
We crave your Grace, thy parcels of Divinity;
Though oft with sorrow, thy Beauty also. . . as is, in Godly measure.

SALUTATIONS to all good teachers of the World and her Humanity! To each enlightened spirit, who with fastidious and untiring employ is keen to revolutionize men to vibrant reform! Their testimony to fame is alive and displayed in good works as perpetuated. We, if we strive so, may become sincerely bonded with 'likeness' and intimate knowledge of the high spirits who selflessly work the Globe as needed, as called.

To offer oneself back to God is prerequisite for joining this effort, this party. It is to come to the knowledge that no matter how grand, how comprehensive our being may be, our ego dwells rightfully within the Ego of God. Pity those who do not know this true glory attributable to Him.

So often there are concerns that a 'man with a mission' who claims to be 'doing God's work' may be deluded in explaining his actions conveniently thus. Yet the point so often missed is that the man does willingly submit to God's Will; he does not become God on behalf of God, nor even representative.

I shall not go where the winds do take me,
Nor shall I follow the cunning or the fool:
I shall always be rooted right here in our God,
And knowingly strive to shape His Directions;
And then, I will go where the winds do take me,
And gladly heed counsel,
From the cunning and the fool.

A bit Zen? Not really. To the Zen it need not be said.

We owe much to the striving souls who have gone before us. At times we are awash with a compelling gratitude, from which springs pure service.

Verily the goodness of the work is at its best when one comes to the catchment of ceaseless love. Unquestioning, the noble souls adhere themselves to that which would appear undesirable, even repelling. For it is particularly so to those who have advanced a little, to find that that which needs their concentrated effort most, is indeed that which they themselves have just struggled to escape. However, there is a strength and a vigor and a certain rejuvenation when one is embattled repeatedly on same ground, same territory; and has already struck personal victory, returning to battle on behalf of other men.

In Cosmic terms, much of the spiritual struggles are viewed from above as a 'push-me-pull-you' battle enraged. Men blithely continue on unawares, quite ignorant to 'argument' and straining tensions which occur just outside of their immediate membranes of containment. These membranes are those which separate each from everyone; also the membrane of the Globe, similarly so.

For it is with great credit owed, that we can say that such argument has not overrun the world at large. There is either conflict or harmony. Sometimes it is necessary for conflict to be coerced into 'conflicting harmoniously'. An example of this is the relationship of the dual-nature organs which partake in the formation of the human constitution. The stomach combusts with a conflict which is harmonious to the digestion of fiery life. The conflict is directed to purpose, otherwise it should be disagreeable to the very 'matter' which the other organs are comprised of.

 The muscles are in conflict to themselves, and this is how they work; however, in obedience to the will which determines moment to moment 'which side' the conflict is favoured. The Divine Will precipitates the activity of the muscle-function which is regular and of rhythm (the heart, the lungs, the unconscious drive of the gut etc.); whilst the coordination of the limbs and eyes etc. are of the will of the individual concerned. When eyes focus there is argument of muscle contracture, which is to good purpose, and therefore becomes a harmonious conflict.

In the spiritual world there is argument, because there is forever possibility. 'More than one' brings us possibility of one-on-one, which is duality, yes, or if inharmonious it is certain conflict also. We are forever testing and reasserting our relationships by the equation of 'it and I', 'them and me' and so forth. Yet, there is a further equation one can come to, which permits for harmonious conflict each and every time. That is: God/I + ... - in other words, if we consciously presuppose our affinity, our binding God-ego with that of our own, then that which comes 'up against us' is obliged to come to us accordingly.

The conflict is absorbed by the overriding tendency towards such harmonies as known only to the equation of the God-ego. Furthermore of course, it is addressed from one to another. For all that there is, does also secretly belong to God also. Whosoever is before me, and ordinarily in conflict to me, must - on higher levels - be spoken to in aspects which necessitate harmonious interaction: from God to God, rather than man to man.

If the ego of a man is adhered to that of a group-ego-entity, then on the other hand there will be conflict with all else that does not share such signature.

Our characteristics within our personal nature, oft times war against each other. A man inwardly holds tensions between reality and his hopes, perspective of self and true self, between personality and soul tensions of former life and current expression, between loves and gravitations, between strengths and contemptuous weaknesses. These conflicts and more, which are not to be resolved or even ordered, may at best be conducted harmoniously so as to starve the strife as best as possible and contend with the rest moment to moment.

From such conflicts do we come to know agility. Agility in time, out of time, affords us the ability to change and therefore evolve progressively. The Cosmic essence of Agility is a remarkable complement to fixed law and stationary status. Inanimate objects which have not agility (only decomposition or disintegration) are those which are not ensouled or lively: life imbued. A chair is inanimate: not agile unless compelled by an extraneous force governed by a will projected. Therefore we have those stationary objects given in the world to remain or decease - unless interfered with - and we have life, which does not remain the same minute to minute and does not decease. (Whilst it is alive: if it is deceased it is no longer 'life' as we know it.)

Our thinking process may be lively and agile and capable of advancing, expanding, incorporating etc.; or if there is no 'life' connection in our thinking it may become sclerotic, inanimate, non-progressive, unchanged until decease.

"Anything which stands still, dies" - without agility, cosmic agility, there becomes imminent death. For death clears away inanimate matter: it overruns in the conflict of life. Whilst living, we are in conflict with death, we withstand the very forces which would tear us apart, break us down; and the membranes we move in, allow for tension either side. Without agility the muscles seize, the bones knit, the thinking freezes, and the man begins to withdraw from the conflict which is the world. He seeks to return to God, that all may be placed in order and harmony resumed.

Heaven, the experience after death, gives back to a man much strength which he did spend, and more. There there is harmony, and the conflict, the necessary conflict, sounds from outside as distant waves lapping rocks and breaking stone. But man is soothed and not troubled by the ceaseless motion of the waves he hears.

We know from our experience of Heaven, that the sweet strength of Heaven always resumes after strife, and verily, in truth, man departs out into the waves of conflict with great joy at contest: splashing around, ducking and leaping, surfing and skiing; qualified with agility, determined and refreshed every time.

For Prayers

We pray today
That all prayers of this moment,
Silent or spoken,
Be addressed,
And with Divine consultation
The supplication shall issue
As is needed.

We pray also for those
Who have not the ability
To form any prayer –
May they be attended
In Love and in Grace
By the Mercy of Thee
Dear God.
Amen