What part of ye be ye?- 11th November 1993

WATER is Light insofar as it becomes because of the other, and is as a dual aspect of the ether. People often reckon with the physical world in a way that decides its sameness, forgetting however, that all matter does not manifest on the same level in relation to its own, or to ether.

An apparent physical reality has come into being from a particular beginning, and there are many differing beginnings, in time and in former place, whereby we may make keen and exact differentiation. Secondly that aspect of itself which is incorporated within the physical realm may be, relatively speaking, to a higher degree or a lower degree of itself. This too, differs extraordinarily.

Then also, there becomes the transformative process, whereby that 'thing' has become altered, enhanced, imbued or made different, because of some lasting influence as catalyst to change.

So one may picture, if you will, an intersection with many roads leading in, the courses of which are all traveled, and many who stand at the center - this is representational of the diversity as is the physical modality. Every being, every creature, every vessel of life, we may inquire upon: "From where have you come?" and then: "How came you to be here?" and further: "And what part of ye, be ye?"

Even a man, a very normal looking man, may be deceptively presented. One may well inquire "What part of ye be ye?", because moment to moment, the aspects of this man apparent, may prefer to be realized in part or not at all- there are so many which comprises this soul. Who can predict what shall be forthcoming?

There shall always be common ground that one may set themselves upon intuitively in relation to another. Likewise, proportionately a man may have developed and surpassed his brother in ways which alter their common regard, evoking either respect or hostility in one, charity or contempt in the other. How often one hears the phrase "We're coming from the same direction", when in truth the two most clearly have in reality just come from the same place. This kinship of experience leads men to further openings of mutually shared insight.

Where men were physically placed in one lifetime will transform itself in importance to become a meeting in their emotional or ideological spheres, and the gathering will be collectively based there. The vitality of shared and common interests will succeed and expand with high levels of importance and work its way through respectively. One can see from this that there are foundations for working relationships everywhere.

Simply by 'being' one is drawn and compelled to meet with the components of our life most fully, in time. Of course we are not compelled to ceaseless involvement, rather we are offered opportunities in which we return to those folk or those places and come to know them differently. For one must know reasonably, that and those we have experienced and enveloped within our own selves. It is as to know ourselves more fully; would that we enrich our understanding of the infinitely complex individual to which we seek to incorporate in part.

"We go way back. . ." is another phrase which indicates the comfort of kinship throughout the passages of time. By such acquaintance we are made certain of constancy and continuity - the friendly face we recognize is the most beautiful in the crowd of thousands! None can compare, none count as much, as they who we know. In time the face of Humanity as a whole will present itself as by the Face of Christ.

If we are to strive in willingness to bind ourselves with all of our brothers, then in essence (the essential striving and willingness) we have done as much. The actual linkages go back and have pre-existed any severance that came later. We may renew our composite endorsement in bulk, so to speak, without the need to shake hands with every individual in and without embodiment.

Further than that there are indeed special relationships whereupon a man is soothed or strengthened by the complementary aspects of another. One should not confuse dependency with gratitude, nor equate duality and the combining therein as in anyway a forfeit of oneself. That is the point here: when men enhance each other they fulfill each other, even in sacrifice and labor. The two are simultaneously brought forward and elevated. That is why each must give freely, otherwise if there is an inequality of freedoms there shall be conflict with further aggravation.

Although we acquire much knowledge from the eventual resolving of conflicts, it is as energy spent- getting that far only. Quarrels to some are inevitable. At times men may be viewed with thunderous countenances and all the activity around them of an electrical convolute, all arguments being predecided before the manifestation of conflict. The battle is worked upon and stimulated by one or both before the meeting. Arguments are subsequent, not consequent. If one discovers that they have happened into such target practice, it is prudent to leave as is possible, for the designs of argument require partnership, and mere presence may stimulate further.

Every part of the physical body represents a characteristic aspect of the being within. Every part of that part contains a physical representation of the world at large, in miniature.

Every aspect of a man - and there are too many to list - is a manifested attribute of the 'the body' of his higher man. And every part of each attribute is a miniature of the Cosmos at large. 

Every aspect of a man that has become developed, perfected and realized, is then 'bodily' incorporated also in Christ and of Christ. And every part of that aspect, now qualified, is also attributed to those who were complementary in the attaining thereof. They are shared with co-achievers, who through the mutual ecologies in spirit, advanced thus.

"What part of thee, ye be?"
"I be, that part of ye, ye see."
"Do you agree?"
"Most verily!"
"That we be, that we be!"

Buteyko Breathing Reconsidered- 6th 1993 November

Question:

Why did you not tell us that shallow breathing was preferable? [As it is with the Buteyko method.]



BECAUSE it is not - at least, not to be prescribed to everyone. That is why. The equation is:

• The metabolic rate determines volume = lesser capacity in lung - inhale - expanded lung - exhale, BUT the ratio of inhale to exhale is consistent, and the time of metabolic consideration is the same.

The hurried man can definitely monitor his balance according to the conscious reformation - in addition to this the atmosphere is altered. However shallow breath is not necessarily the prescribed way for all to breathe. It is a question of time in relation to capacity: a slow breath in and a slow breath out i.e. a metabolic rate which complements the transfusion of breath-digestion. 

The point missed is that: breath in - 1,2,3, breath out - 1,2,3 (over 3 seconds). Breath in - 1,2,3,4,5, and breath out - 1,2,3,4,5, (over 5 seconds). The asthmatic has breath in 1,2,3,4,5, breath out 1,2,3,4,5, over 3 seconds, for example.

It relates specifically to speed and metabolic rate rather than volume - but the volume reduction can and will 'even' the assimilative timing. As agreed, all of the lung is penetrated and used.

The Three Gifts of St. Paul- 4th November 1993

THE three gifts of St. Paul were: sweet rest, deep and perfect sleep, and death - as restitution to the diseases which provoked undeniable and unrevokable corruption to the physical and mentally-empathetic spiritual constitution.

There are streams whereupon Man is influenced to counterbalance the trials and woes encountered. As the 'bad fairy' cursed, an equal dictum surmounted the action of the evil and delivered Man by such concessions; albeit not exactly by way of the powers of a 'good fairy' alone, but rather by many good fairies, good Angels, good Men, and a Good God besides.

There are discoveries made as to what these equations have been and are, today. The protectors of these mysteries incorporated, have sought them out and made them known to themselves, thoroughly exploring for the record and safekeeping of Man; as one would add to the journal of progress.

As like any scientific finding, it is not unusual that the names are linked, because as overshadowing protectorates they have become to be associated with that stream until such a time, that it itself is no more. For even should they depart the world and the reaches thereof, their original etherisation and mingling through investigation, remains.

Important Law: For every ill wind there brings with it a blessing to follow. This is how "out of evil cometh good", for it is truly so. The provisions for such counterbalance were commanded out from necessity. For one may ponder unto themselves, if there be one gravely evil curse by which no good may equal and bring up the value of, then it should bring about an unraveling of else that is good by its very challenge. Still to this day there becomes a shift and an immediate need for an answer: that the deck falls and one card goes down, and the next hand played need better it.

The principle as tossed around of 'neither nor completely bad' conforms to this. Also whilst on this point, it is important to add that the viewpoint of the cynic is dangerous indeed. If we may not qualify an evil perceived but are intent in thought upon only its upset, then we err on the side of the very perpetuation thereof. Though this appears a mean criticism, it is nonetheless true. 

Another interesting insight is this: many who have committed themselves into the penetrating studies as was first described, have fallen short of the perfected examination because they themselves have 'come under' the ill and the evil of the first part of their particular investigation. It is a dangerous element that they have chosen to make bare and make known. It is a courageous task which may know no fulfilment if the novice becomes incapable of following through with the greater induction of Grace. Of course, eventually he is saved by the very answer so put there, but whether or not he survives intact to return to the world forged anew, is another matter. It is no defeat in real terms, only in terms of the object of striving at that time.

One can begin to see avenues of important instruction already from this lesson: -

1. That 'open-thinking' which attempts to reveal deeper implications is prerequisite to understanding and aligning oneself with the more advanced souls. Ipso facto: closed-thinking (the one point of view perspective) may not enable intuitive progress as to the necessary illumination to follow.
2. That all negative insight requires the accompanying thought and prayer of gratitude that: evil does pass; it may not remain the same, its sting and its injure will dissolve in the provision of the accompanying Grace so bound to it. Which not only shall bring restitution to the assaultee, but further on, shall redeem that very evil and purify it with a new objective/relationship to Man.

This is the one thing that the 'dark path' cannot realize. One could too easily say that we may dismiss such men who revel in unnatural desires as that they willingly see only one half of the above truth; and this is open to question and is philosophical. But from this viewpoint we would suggest that they are in fact incapable of crossover and much discouraged by the predator food-chain they perceive to be the world.

Almost as one evil stacked upon another, and keenly experienced, the men who are under the spell of great evil have not awakened to the mercy which verily sustains them. It is therefore, a pitiful inadequacy, and one may see that with such fellows, charity, good wishes and prayers on their behalf, are the supplement required, rather than blatant condemnation. 

It is truly a divine mystery that overall, Christ Himself is Chief Protector of the Keys, and by Him, through His Eyes, one may challenge the individual streams incoming, and under His Governance be saved.

St. Paul, through Christ, came to the blessed meaning of death, which hitherto was the scourge and the final defeat. The Devil himself did laugh and parade when a man caught in sickness of soul, then of mind and finally in blood, was believed to be overcome hopelessly. But the illness manifest did not vanquish the soul within. If not surmounted there was afforded a 'disassociation' out from the combining forces and a man could, through sleep and eventually death, begin a renewal that was not hitherto possible.

He could discard and dismember; and fortune of fortunes, perceive the minor ill and begin to correct the fault within. Hell itself was transformed, no longer an eternal sufferance - which prior to Christ there were elements thereof: because of the connection, the combining, in which a man was inextricably linked to his faults, his damnation, to his sins and to that part of Hell he had frequented and connected with.

When taken alone the burdens and trials of the World are inclined specifically. There is a current which runs alongside the evil, specifically, and is what it is.

Regarding the gathering which was called into question (viz. The Conference of Indigenous Peoples) - stern and troubled individuals. Many may be crushed by the perceptions themselves, before the physical evil so feared, eventuates. The remedy for the oldest of races is Christ, for He has the wherewithal to 'carry them over' the evil to the happier side.

Does this sound like a trite dismissal? We may apportion blame on many, many levels. We may target a multitude of supplements also. We may in part, be correct in our thinking and our intuitive reform. However it can and does take an entire individual an entire lifetime, and subsequent collections of centuries to follow, in order to investigate (at peril) one, just one, particular. Therefore, if we who are only semi-qualified in this respect (in specifics) attempt to go in and find the remedies to evil, we may do so, only safely, with Christ at our side. For it is no longer viable to interpret the exterial symbols and rely on their wisdom alone. Invisible hands guide obligingly and indicate what we already search for.

The gathering of learned men provides a spiritual sanctuary in time, whereby the signature wisdoms may combine and afford a tolerance, which is of itself the key to their solution! They carry the burden with them - the blessing and the burden of the insufferable identity of race and of ancient ways; which conflict upon each other.

There is very little 'sameness' if one has the observation to interpret. For as many reasons as time might provide, there is no 'commonness' save in the living ideals of men today. For that they mix ideas, necessarily requires that they have departed from their own sufficiently to do this- their surrender of the ancestor's grip and their soulful wisdoms - this, for the sake of greater wisdoms. The spiritually perceptive will share common experience and insight and agreement to a point.

The motives are noble and desperate, and there is much excitement and disclaiming; whilst also, unfruitful condemnation. Men are not the enemy as such. At worst they are the stumbling servants thereof.

Mother Nature is strong, she breathes well, and the contestants to her form are dismissed. It is the spiritual pollutant of the laggard evolution which provokes the tensions which bring natural cataclysms; and divisiveness carries on, with many faces. (Yes, that is one of those sentences.)

The Promise- 29th October 1993

 IT is a matter of 'The Promise' that it is inwardly sensed, and by which the whole being shivers with ripples of delight. It is 'The Promise' which whispers that such longings will be fulfilled, and by that happiness is known.

Simply put, there should be only painful agony, anguish and upset if a man were to only experience the desire unanswered. Wherein the joy to that? Realistically, it must be noted as mystical hogwash to imply that longings inconsolable are, when taken alone, enjoyable. It is a contradiction which even the poet should not bend his mind to.

There are false promises and then there are The Promises which may forecast the joys of Man, because elementarily they are that, both now and in the future. It is like the lit lamp at the front of an oncoming train. Before the train arrives to speed you away to the realm of chugalug, the light in the distance signals its appearance, and this is Promise.

The thrill as born on a shaggy hillock in soulful rapport, in finding and reclaiming solemn truths, in coming to the peace of one's own company, that undefined joy, indescribable bliss which momentarily infills the being transporting the man into natural ecstasy - this is 'containment', true containment, and the experience of a comprehensive comprehension. When we have all of a sudden, come to the totality of an idea, really 'seen' the image before us in the full-bodied knowledge which invariably leads to love, this we experience as spiritual joy.

We have spoken of the elusive scent, and yet let us not forget that the remnant of scent within the buoyant ether is quite real and representative tangibly of the flower which exudes the vapor. Therefore the scent is a very real and perfect promise on behalf of its parent body. It is not illusory.

We as teachers do not deal out dreams and fancies unremarkable to reality. How then may one know to examine the esoteric truths before them confidently and accurately? Quite often the student complains that the degrees of 'shadowy' thinking are soon to follow those inspired times (those times which we all in our way, reach higher for, go farther to). The shadowy counterpart is when we no longer see by the vantage of the spirit-soul, and the vistas are narrowed into quarrelsome channels and mundane complexities, unsatisfying rather than uplifting. However the vantage point for “up” is depressed, and the springboard phenomenon requires contrast. Too much visionary insight levels to sameness also; whilst illness may result from the strains of a 'heavenly' inclination.

It is only when the experience has passed and we savor the residue wishing its return, do we know what did become of us. During the inebriation of exquisite joy we are abandoned to completeness that may not be sectioned for purposes of scrutiny until forfeited by those very wonderings, as to what did pass.

Calling Forth- 23rd October 1993

WHEN we phrase a sentence in an attempt to depict something of an image, it is delivered via a sequence, a construct whereby the thought maybe intimated. The sequence is superficial to the thought. Generally and of course, there is a varied way one could present the thought in any given number of languages.

However there is also truth to say that there are secondary influences brought in, evoked when the subject matter carried by the word is meaningful to spiritual reality. The condition of graded words adjoining their parent concepts becomes as a tonic to the men who pronounce them. Some strands of words may actually evoke the very properties which are kindred to the thought. For example: were one to consume a medicinal elixir which was made from an extract of berries, berries which caught the light and vitality of the alpine mountains they come from, they should know inwardly of the nature of that berry bush's homeland, of the qualities of a crisp clean breeze, of the aspect of a pale, but brilliant light. The remedy would characteristically calm a fever, answer the seizure, with the stern assurance of cool metal, for the clean, brisk mountains are the nature of this vivid berry, who, pertly beading in tangerine outburst upon the bough enlivens the landscape by its addition of bombastic color.

Tiny orbs in sunlight grow,
The smallest fruit upon the bough,
Tight with perfection, strung heavily,
This, my connection to the Rowan tree.

Sympathetically, as one is aware, a homeopathic preparation may connect an individual with the properties of the ascribed substance by implication. The action of the remedy is above and beyond the physical relationship; it by dissolution and percussion, is enhanced etherically. And the correspondence within the man is impressed characteristically with the intimations it offers.

Now certain words which are repeated may also effect exactly the same. The description of the berry bush, if effectively worded, shall bring forth the same qualities as would the experience within the physical extract; and if repeated enough in a particular way there should become a set linkage within the potency of words which will expel with enhanced volition the qualities akin to their makeover.

Therefore the more often a prayer is prayed, a song is sung, a verse recited, there shall be a strengthening of the particular invocation and an etheric working of specific influences directly affecting the being of the man so exercising such.

'Positive thinking' has won results in the repetitive affirmation practices, when manoeuvred properly. When at best, such incantations have the power to draw in desirable influences.

Were a man to be caught in a desert without water he should repeat to himself "Snow tonight, the water's high, I'll swim right through and tread the rippled sands in the clear lapping sea". Said often enough his basal temperature would fall, heat notwithstanding. The effectiveness would be determined by the cooperation of imaginative conduct - that it was not interrupted with counter outbursts of "I'm hot, I'm thirsty, I'm dry. . ." and so forth. In the extreme argument he may die happily, experiencing the cool waters in his psyche, for one must remember that primarily it is an effectual etheric invocation, rather than physical. In this instance one would not necessarily comply with another. Many martyrs having to endure torturous episodes, have relieved themselves by coordinated decrees.

My God come closer to me,
My God I am here in Thee,
My God be closer in me,
My God only in Thou I be,
My God in You I reside,
My God right here You abide,
My God move closer in me,
My God come forth to me.

The above is the signature theme for the favored AUM mantra decreed. One may wager that the monk's constancy in repeated effort does work inwardly the desired connections.

The etheric body overall is strengthened by repeated meditation or repeated incantation, providing that the material is compatible to a healthy soul-life. Intuitively, many do already know this and practice hard with their favored piece. The discipline of such exercises may need time to develop to such a degree that progress is marked and apparent; however, progress there will be, whether appreciated or not.

If we are to fix our minds and subsequently strengthen them, we may come to deliberate actions within the world more readily. We are equipped in will, in clarity of perspective, in astute decisiveness, enabled to summon together the clearer picture as it were, and assess it well because we are rehearsed in the sympathetic understanding.

The enhancement which comes from repetitive meditations affords the visionary greater distinction in observation also. He shall knowingly and accurately come to the present and interpret it well - particularly with the esoteric implications.

Finally, it can be said that such training is usually perfected and realized over many lifetimes, and for the man who is so inclined to savor such discipline, there are indications that this is no new road for him to go by, whatsoever. It is a time-honored practice which has fared him well, and actually sustained his life in those periods when the threads supporting him were gravely weak and insubstantial. It has been by the concerted effort in such devotions, that he who has struggled to retain his life has been blessed. By this constant practice of calling forth the divine and always implicating renewal, he has now the strength of a king with a perfected inner vision.

The Greater Light into which all Lights Dissolve- 22nd October 1993

THE LIGHT OF LIGHTS is inextinguishable - just as fire never really ceases, it may travel out from one candle only to spring up where it has been awakened and invited - but it is always there.

One has never really needed the light to see by in Space. It permeates, yes, because it is uninterrupted. The walls of darkness or material may conceal its reality, which molds to shafts that become audible to the eye.

The higher body of light is forever present. One may picture correctly our Globe bathed in resplendent light, from without and from within. Further on we find that the entire strata of galaxies are saturated, and that there is a sea of light which twirls the pathways driven.

How may we define such a phenomenon? Light is more fluid than water, it is more invasive than fire but does not consume like fire; it is the vascular retainer of Life.

Wherever there are concentrated areas of activity (Life), there shall be illumined notches, knots, of nuclear light within. Remember back to the lesson of the peach and how it was that Man could not extract the very life-light within; that once he had prised open the precious fruit the exuberance dissolved, leaving behind, albeit, some remarkable qualities remaining. One must wonder as to whether this is referenced in terms of actual light: being visible to the ordinary eye - and indeed, in conditions as they are today, this light which is real is not perceptible, but nonetheless there.

Here is a mystery: Amongst the many, many configurations of concentrated knots of light - Life drawing in - there are self-illumined beings everywhere; however, as Law would have it, they may only 'see' according to the power of a higher light, which by its presence revokes the luminosity from all else respective to it. There is a merciful wisdom comprising this act. It is not that life is depowered or negated in any sense whatsoever, it is only that each beacon surrenders in the presence of the greater majestic Light, actually giving over to it completely.

We all travel in our dreams without the direct sunlight or without a battery torch. We see into worlds related and bound because our astral sight may distinguish the light values that are present, but undetected ordinarily.

Miners who became accustomed to the absence of sunlight would often begin to draw light in the caverns from the astral vision which began to supersede the ordinary sense of sight. Quite often there were tales of many ghosts, sprites and goblins detected because of the power their sun-deficient vision had.

We may take this a little further: We endeavor to surrender to the Will of God likewise - just as our 'little light' (or lights) within, are immediately taken up by the greater Light without. As individuals we may coast for a while with indifference to the higher and greater powers. In point of fact this nonchalance is lovingly amusing to the beings of Grace who oblige Man in every way they can. However, when he happens upon the selfless act with no mind to himself winning gain from the consequences, the applause and relief is great; because only from this greater determination may a man become as God.

Of course it can be said ipso facto, that God has given to us in every way. He, our Creator (Creator of all Creators), asks only for such acknowledgment that we can meet Him halfway. Down, out from High Heaven, His Being is carried - think of the many and varied creatures, the succession of angelic generations, the curios and the conceived, the wonders that are embodied in more forms than will ever be known by anyone, save God Himself, for the tremendous circumference of His Girth is untravelled.

One must not be afraid when contemplating the many fields beyond the confines of this, our home. The initiate does not venture into Hades only! He becomes a traveler of those places he has frequented already many times before, but not made the journey in full consciousness. It is a little like this: we may pack our bathing costume for a journey to the beach, we may take our wet-wear to the snowy hills, and only have upon us the costume most suited. Well, the initiate takes, as it were, the entire wardrobe: that he might endure also the cold nights on Mars and swim the frozen lake on Neptune, whilst also, equipped with a camera this time, to remember the journey.

After death we are inclined to apportion ourselves to the respective places of interest. As we progressively develop those centers which correspond to the starry terrains without, we shall have personally determined the visas respectively. For some the outgoing journey may be tedious, for if there is no foundation of interest set in life within the world, the individual shall pass through those terrains unconsciously, having no empathy to awaken the soul to further experience.

The initiate prepares to journey in wisdom, respectful of the qualities each and every cosmic 'port of call' does offer. With each circulation he may attempt new places of interest, gleaning new experience every time. There is no point whereupon the adept will tell you that he has 'seen it all'. There are grades of wanderings, yes, but it does seem spurious to entitle them as such.

Space travel (the kind without rocket propulsion) occurs on a daily basis. Incoming souls, outgoing souls, polar-bound souls, associated beings, elemental beings (primarily mineral-based), even the angelic beings of which cloud formations gather around, are transvested out from the stratospherical circulation for regular intervals. The occasional demon that has combined with the soul-remains sloughed, will have entry into the adjoining realms beside this world. We expel also, and in this there are beings/creatures, no longer to be called Men, which are so hostile to this planet they are rebuked and repelled and spat into space. (They are eventually taken up and found homes along the way.)

So when one considers the multiplicity of entities, each bearing the brilliance of their own radiance, it is of great issue to further consider the godliness of all. Further to this we may observe love in action in those men who are in obeisance to the greater determinations: that the Light of lights is respected and acknowledged and received, that we may come to know of much more than ourselves, self-centered.

Beckon me, dear Christ, the Illuminator,
That I may come out from my introversions.


I thank Thee, oh Father God,
For that portion of divinity
Which verily is me!


I am bedazzled by this Eternal Light -
Your Life that swells in me.
And I ask today that I may give
All that I can back to You and to Christ,
And to my beloved: to my brothers.


For this light, now of Love,
Knows the Higher Power,
And is transfused in the Presence,
In an ecstasy of selflessness and gentle being.

The Three Moments- 18th October 1993

IN those places of sand, there was not always sand, loose-capped and scurrilous, a habitat whipped by a wind that chafes the barren furrow. Hot and haughty, the landscape bleeds into reds and into browns, where once upon the melting hills, foliage had clasped the warm, damp earth and tussled the ground fervently.

In those places hidden beneath the sea there are valleys and roads, once frequented by giant men. In ages long past, these watery hollows now engrossed in fibrous slime, weed and grit and countless shell, these sea-swept terrains were firm earth from which the stars were once viewed, where passionate men pronounced their immortality and that their homelands should be forever protected.

It is inconceivable to ordinary men that great change presents outwardly to all things that comprise our Earth - by this we mean even the passages of local history, amounted and passed with the rising of pertinent passions and the falling with every closure of opportunity.

There are those men who are stimulated to a great passion of purpose, whilst there are those who care not. (To qualify: by 'caring not', is meant specifically as regards Purpose - they fully realize their 'portfolio' in those things meager and readily achievable and are satisfied without presuming greater cause or greater motivation.)

The 'purposeful' drive demands upon a man that he contains the inner tensions, exerting them into those activities remedial to his sense of purpose. In other words, some men may individually recognize the symptoms of the push and the drive that this purpose-fullness promotes inwardly. The tensions so mentioned, carry the tightness of determination, the seizure of readiness, and the energy so summoned as to parley with chance – and thoughtless courageousness, spontaneous and undeniable, because the intentions demand requital and by some measure, promptly. So it goes that whatever the drive be, behind the purpose and the sense of purpose there shall be great tension until it may be resolved in activity - in doing and in being.

However, this is not to suggest that all examples are righteous, warranted or related to the initial design of the purposeful individual. Many battles have been lost before time, when the soldiers spent themselves in premature conflict amongst their own! This is because they had summoned the 'charge' inwardly and could not contain their God-sent strength which poured out amongst each other, to the very contrary of their original will and intention.

The 'three moments' - the past, present and future - as pointed to, explain the lofty tenet of poignant time, that the magistrate of purpose be exercised deftly: that for the arrow to hit its mark it must not fall either side of the proper time.

Esoteric studies do tend to produce impressions in the students which draw their focus back into historical account; particularly in respect and of respect to those significant happenings either of note personally or of worldly importance. It is usual and expected that the beginnings of advancement may overwhelm the student somewhat with mixtures of these past impressions stirring all manner of provocation. However, the feast of historical recall is persuasive. If we look to study the ghosts and their times passed, it is necessary to distinguish the then from the now. This has to be specified, even if it appears 'stern to bow' in the light of former teaching.

You see, you must be warned thoroughly as to the powerful uses your newfound gifts carry. This is the beginning to the formation of direct perceptions, qualified inwardly. All of the students who work to search through the scattered inspirations do so amongst some fully loaded articles - this being the truer and very real meaning to the phrase 'buyer beware!'

It is not that we say: "Here, you may look once to see what we shall now have taken from you", but rather to forever caution the fearless to halt overeagerness and rather attempt slow mastery over that which they desire.

The riches of the past are the most hallowed and revered illusions beyond all others. No matter how good the teacher or how ecstatic the exquisite review, the past is nonetheless, that which has been; and though immortalized in fragments everywhere, it is an illusion best realized as such from the outset. It becomes a necessary discrimination before attempting to enter back into the streams of influence which hold great attraction in heart and desire.

When the confusion is addressed, only then may the student visit the past at will - inwardly in feeling and later in clearer clairvoyance - and draw back sufficiently as to maintain his equanimity with the present.

Forecasting is to be with equal caution. As we have maintained previously: it is to be that Man is empowered with greater envisioning and thereby creating, becoming strong in the will and imagination forthwith; and that this creativity need be tempered with a pure motivation, exercised masterfully with the decorum of precision and good purpose.

If we are to execute that which we would project for ourselves we must be thoroughly prepared for realization. Of course, every detail of the day has been in answer to just such determination, whereupon we personally have projected and met with exactly what we have called upon.

Above all it becomes prudent to acknowledge that the current time we exert ourselves in is most relevant, and need be relevant, no matter. This does not mean that we are so fixed that a man cannot change his circumstances; moreover, that before he may instigate his happiness he must find his true place in time.

The ocean beds may have claimed your home and there is no going back. The wise ancients that you call upon in vision, were marvelous in their special moments, in their prime, in those 'cameo performances', and we may give thanks also to the great souls who have shaped the world thus. However, you will separate yourself from the reality and truth of their current personages if you indeed forget that they too have gone further.

We must allow for such change. It is difficult it is true, to fix and apportion times and events, only to disassemble again and give them over in order to come to the present. This is no small lesson. For there are countless individuals today who are continuing to reincarnate within the same location, within the same race etc. refusing to diversify and ignoring the ways to advancement. Traditions offer much, and yet if the ancestors claim the young, the ghosts are best exorcised and sent away from the present that they challenge.

Why is it that men do not wonder more often what became of our Christ? But instead they are attached to a connection which presumes Him to belong only to the past. The continuity is gone.

There is no denying the massive relevance our holy history entails, but it is right to remind ourselves that we may use the illustrations shown us in the past to illumine the current realities now, and to actively try to incorporate this in our comprehension. That we may pause and reflect and then move on, fully withdrawing ourselves from the impressions of the past. It becomes a true paradox that our relationship with the past must be acknowledged gratefully, and even though it may delay us to frequent our passages of memory, equally it will delay us to ignore them.

We can truly cherish the dear souls that we share company with, without the necessity to explain such rapport by the past. The grand moment is undeniably now.

We cannot afford to invest ourselves in the remains of the past, nor promise eternities naively. We command all moments from the pivot of this present moment and give thanks for the freedom to move out and about, whilst also we are grateful for the firm station in which we are fixed knowingly, resolutely, receiving right now.

The Wheeling Sun- a commentary- 11th October 1993

The wheeling Sun drew the stars down,

And around,

In virtuous complicity.

Oh savory wolf, biting ankles of change,

The SAVORY WOLF is the Moon which 'dogs' this planet, as it were, dragging and pulling at the feet which attempt advancement. The old ways of the old Moon were dominating the men that they, in ancient clairvoyance, clung to the past realities, being destined to retrace rather than move forward. The Moon influences neither encouraged individuality or Heavenly perspective, but rather brought the motion of memory upon the face of the Globe.

The rhythm produced encouraged much life to be and continue, as well as those 'beginnings' derived from moon-matter - the astral point of 'new' and deceased organisms. However, from a point of view of Man, the Wolf (the Moon) would refuse the change necessary for the World to continue on.

Lucid and weary, the man-beast remains,

Thus was the struggle of the LUCID AND WEARY Man, under the champion of the Moon and its influences before our Christ interrupted the gain.

Two for the temple, two for the altar,

The TEMPLE is the physical 'house', the ALTAR, the 'God-space', the Spirit. Man has the dual combination in both his higher and lower aspects. Both are signified, only that the higher man redeems the grosser aspects and delivers them into purified being by the relationship, whilst the lower aspects redeem those of the higher; for the soul is nourished by the upgrading and developing ego-consciousness.

TWO FOR THE TEMPLE, TWO FOR THE ALTAR: The duality of Heavenly-Man and Individual-Man is incorporated at the soul level and within the physical realm also. Such duality is represented in the twin-soul doctrine, whereupon the active ego-male divisioning is distinct from the heavenly-encompassing dream condition of the soul-consciousness.

New is the virgin, but Nature her daughter.

The VIRGIN being the Spirit of the World - that Spirit incarnate in the world which brings forth our NATURE, being the Natural World to which we cleave.

Fill pail with semen, fill pail by slaughter,

"FILL PAIL WITH SEMEN, FILL PAIL BY BLOOD."

Two bearers of Divine Life are the holy fluids, distinct and characteristic: semen and blood. This combination perpetuates the generations; this, the semen and blood, are not only progenitors but also the fluids wherein there is no time.

There are provisions within these sacred substances for the future. There are marvels associated with the actual nature inherent in this substance, and usually not to be expounded further as the ramifications are often abused by the debased and the wicked, not only by the blending of races [non-human] and the bleeding of men, but by those sinister practices which extract the human essences and verily feed them to lusting devils.

However, returning to the script, there are meanings and also meanings: the PAIL, being this World herself, whereupon Christ has secreted much of Himself into the makeover and psyche of this sphere, and has bonded in union. The spending of the blood in SLAUGHTER was with that of The Greatest Violation of all; and as full-circle, Man had abused his very Creator. 

The essence born in Adam was given him by Christ, who was also to be Father of the twelve distinct races to follow. None of this is to be thought of directly in the explicit sense of the sexual organs and ejaculation as we carry and offer our seed as men - such 'spirito-vitae' in principle and in action is before the physical adaptation and subsequent performance in the lesser act, which may or may not have Divine implication also.

The MAN and the BEAST are uniquely separated in this manner. The animal is innocent and at the same time most conscious in those parts of the anatomy which are stimulated overly. The beast may be 'centered' consciously within the sense of the experience, placing for a time its 'thinking' within - for example - its stomach or its genitals; or even if sunning itself, in the spine which soaks the sun.

The blood and semen ascribed to the lone beast are not marked with the distinct keys of individuality that are unique to the Man who perpetuates his Divinity by such carrier also.

The saliva is an equal carrier of signature, but has no potency as does the blood. The saliva, the tears, the sweat, are not excretions in the sense of defecation, they help meet the exterial signatures and deny them in formation of their own. The man exudes himself in his clear bodily fluids, repels and offends other signatures; whereas the urine and faeces are the result - the off-casting - by a defined man, whereupon the governing signature prevails the domain.

Pillage and Warranty, one half, one quarter.

ONE HALF, ONE QUARTER: is the divisioning principle of propagation as the mixture comes together in the generations spawn: in the marriage of our World with our Christ - Christ being the WARRANTY - blended with the Earth which was plundered and beguiled by wraiths and demons and corrupted, wasted men. The PILLAGE had already occurred, His Warranty to this pillage in union renders both to be half as effective, neither totally prevailing. For it is not His Law to enforce His Law as He would have it.

The ONE QUARTER went to the Church, which split by two, was of PETER (of Earth) and of John (of Heaven).

By sea, by writ, by holy known order,

Peter came and spent it further,

Forced to wander,

Simon marked a little time,

And many more besides -

In little Jim the truth does hide,

What did become of him?

But flesh no more, the eyes can't see -

Or nod or blink or weep or wink.

The FLESH of Christ had been also the body of the SUN. The Sun was the 'eye of the sky' literally, and men with spiritual sight could look into the eyes of their God, of Christ, whilst He was manifest and held there.

At the Crucifixion there was that time when the light left the Sun, and it was then that Christ drew out and away from His Higher Body and became deeply withdrawn into the depths of death within this World. It was the final absorption.

The Sun itself is not dead however, and there is a further mystery as to how it is maintained and remaining. It is without our Lord because He inhabits this World and the Light of this World, particularly.

Judas the villain, with heavy remorse,
Pity the carrion, pity the ghost!

Far from the edges, crumbling ruins,
Sinks the scarlet dusty Sun,
'Tis the same, there sat beneath it,
The One to whom the twelve are drawn.

Resplendent be the company,
Portended for the suckling of sweeter life
And Grace's offerings;
We give, they give, to perpetuity,

We conspire to make linkage with the lineage of spirit which decided the perpetuity of the Holy Reality of Christ Incarnate; and with a true love of all Man, we come to the World assigned and conjoined with a stately fellowship, proving to be with the very best of COMPANY!

That spill which flows down mountain to sea -

And now not only is there the flow of progeny from the spill of our forefathers to our present seed, but also there is this offering of the mysteries which perpetuate from one loving heart to another, so cherished. And as Father gives to his Son, so the CURRENTS flow of these mighty marvels safe-kept and honored, with wisdoms and learnings to enrich the noble spirit and feed the World also.

Through men of old, those men of then,
By currents spent such lives were rent
And offered back to God.

Indelible Remains- 7th October 1993

I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
-Ecclesiastes 1:16-18

WHERE in the catchment there is surplus there becomes overspill, and equally so may a man be overwhelmed with information that he may not contain any of it long enough to begin the assimilative analysis and comprehension thereof.

For why is it that some have nil capacity toward new thought and subsequent discovery, whilst others may advance with moderate ease? Attitudes and perspective are of great account; physiology also will determine perimeters of accomplishment, however all men are capable of a certain amount of clear and concise thinking, which becomes the mainstay to any investigation and any gathering of practical thought.

The greater difficulty arresting the student is that of distraction, rather than lack of actual ability. He or she is bemused by fleeting concerns, called hither and thither and relishing the free aspect of the mind's frolic; and it is this unstable flippancy that we may learn to quiet in meditation, that all learning itself need not be as 'free-falling' by nature or in consequence.

The necessity for straight knowledge has been doubted for many centuries. And oddly enough, it has been the scholar and the adept which have most fervently argued the case against. For knowledge unlike wisdom, expires and consumes the man in the learning. There is a price, there is a forfeit, there is a giving on behalf of he who seeks to obtain that certain knowledge. You are surprised? It is not as sinister or untoward as it may first sound. Perhaps we might be best to start at the beginning.

When Men were dumb and thoughts hung in the air unattached and unused by the soul-spirits amongst them, there was an understanding, an ordinary spiritual perspective, which enabled the men to comprehend quite completely - much as we still do in various phases after death and just prior to birth also.

This innate comprehension was indelibly marked within the then new constitution. The heart/soul of a Man had immediate access into the great truths of cosmic reality, and this understanding gave the memory of eons to each every individual, who then were as one ego so combined: split and differing souls, but with unrealized egohood, all sharing the similar realities and experiences in being.

One may look at the peace surrounding the beast or even the plant in the tightly-bound acceptance of who and what they are. The stretch to know more simply is not struggled with; adaptations [in plant and beast] have arisen largely because of such compliances, not for want or willing or self-direction.

When Men came to adopt knowledge they did so forsaking their heavenly inheritance of innate wisdom. The two may not actively coincide. Therefore the great masters who, having come up through those streams of thought, did make this discovery: that the price for these acquisitions was expensive to the very soul which sought them- expensive but not valueless.

This is the point we should best like to maintain. The type and quality of the knowledge (for all knowledge is empirically different) shall be the final deciding element in the proper advancement of the studious soul.

The very aversion to clear thinking may well be a result of an intuitive alarm which may not be formalized in actual recognition by the individual, however they are fearful of becoming wrongly involved, entangled and entwined with that which is before them. It is also that they discern that there is a 'loss' within of that 'unformed wisdom' every time their effort to know is provoked.

However and conversely, it can be also that it is as death to the soul not to advance cunningly into the realm of knowledge, for as times permit, the ways of men demand such change by decree of those forerunner souls, lofty and wise, who have survived knowledge and regained their wisdoms twice over.

Knowledge is tangible; it is the glue of the entire physical world. There is more determined obstinacy in the meet and makeover of certain knowledge than in the physical fabric of mineral or organism. For each and every knowable is unchangeable.

The nature of knowledge is limitation - confined to a set definition, and is precisely what it is. It is also astrality, for it is not what it resembles, but is the likeness, the image, that we hold.

Wisdom is the gateway link, the path direct to the reality that we combine with. It is therefore a living connection and interrelation between ourselves - via the heart - and that to which the wisdom connects us to. This is why we have encouraged the student to be able to come to both comprehensions in being. If we inspire the essential wisdoms and stimulate such further wonders as do elevate the soul, then the individual may begin to seek out such material knowledge as is desirable and profitable to the soul also.

The Heralds of Dawn- 6th October 1993

LISTEN to the gallery of birds: their crowing, their calling, as they herald the new day. These new sounds - new because they are first in - combine the enthusiasm of cherishing angels in the expression of avid chirping. Each and every call, with bell-like emphasis, has meaning. The orchestrated chattering song harmonizes pleasingly, does it not? It does not offend the ear. It is rather, an enlivening experience to partake in the conscious appreciation of the new day's recital.

The bird during dawn expounds, almost one would say, exaggeratedly. Life animates their warbling tongue, their masterful throat, their puffed-up breast; and before the hunt for food and before flight, they are moved to accompany the choir without.

Birds are happy creatures (of the airborne variety), they are the last species which is truly of Paradise and withstanding. They are constant and may be defensive, but are never unreasonably aggressive by nature. And added to that they hold a perception which extends far past the physical reality, they 'know' the world as it is colored with flame and spark and multitudes of otherwise invisible attendants.

They are sympathizers also - they may actually know of the conditions around them. The practice of bird-keeping has long been a consolation for sorrowful men, for it is that the bird may absorb into it such vapors of unhappiness, and discharge them requited. Trees too are an example of this, as they indirectly suffer grievances of sorts. The hardening of their structures was not always so and they have memories of happier times. The new shoot and sapling are truer to the nature of the tree: flexible and supple. The crusty wood became an atmospheric fallout; and also they mourn for independence from the odorous discharges without.

The birds in this way complement their temperament with cheery encouragement. The soil-bound tree, rigid and with many rings, holds also long association with families of etheric beings. Moreover the discontent of the tree is because of the installation of impatience as is wont, from devas incorporated. There is much which displeases them, and once again it is the morning message delivered by the bird which lifts their disgruntle and gives them pure happiness in the experience. This is of course only partially true for deep forestry wherein the habitat is unrestrained. However there are few places to be found now, where the impure ethers do not saturate the tree or the atmosphere of unstable men does not permeate.

As the separation became greater (that of man and his etheric perception), so too did his indiscriminate violations of the natural world. And as regard and consideration is restored in active effort, the consciousness gradually is regaining the etheric perception again. Of course this shall happen slowly, but one may witness this and associated sensitivities in the generations who have past memory-impressions leading their blind ability today.

This is only right and proper, for it is in the etheric perception that Men may also most readily perceive our Christ. And His very Face is often caught in image on this or that flower or on the surface of water, in dewy formation upon the condensation, and in hidden places everywhere. His imprint watchfully gazes, being there but not there; and as the darkness unveils and the procession of Light returns to the land, the tiny winged friends of the Master are privy to the resplendent reality of His Passing before them, as He does do.

For there is a moment they anticipate and then rejoice where Christ in actuality sweeps through bringing an injection of greater life at the time of the sunrise. His Being inflames the day, He is not 'without' the Globe, but ever present and attending each section in part at all times, but also in far greater 'being' at this time of which the birds knowingly rejoice.

Peter- 1st October 1993

THE Apostle Peter gathered tenets and testimony, and pledged to incorporate all in the one body, lest otherwise it corrupt and let go of this world. He went to this one and that, and as a magician spellbinds or a spider sews, he caught the overflow from these now liberated men and collected the sediment from which his beloved Temple stood firm. And it was and was not, all that was hoped for: the ministries, some persimmon, some olive-green and some as pale nectar, delicate and palatable.


There was fury abounding in the wars of the righteous. There were great commissions and assignments from noble saints and martyrs; most of whom went unnoted.
The 'shaking out' of demons from the Globe moved them into untracked hemispheres and into neighboring planes, beneath rock and into primitive domain. The squealing from their condemnation could be heard by each purified man.


The wretched, the dismembered, became as new; for hitherto they had been left to rot though still alive. The inner man was dejected, suffering a poverty of soul in a wasteland of a loveless Humanity. Now by His Pure Example the 'worthless' became sovereigns of that beauteous place promised to the goodly and the confessor, and to the blameless little children that too often were taken unto death.

The Charities, of which there were a perfect dozen, took on employment in purpose by these active men. Arguments profusely stormed, as scholars dictated the text in context and then out again. The moralists, the purists and the archivists, all cleaved to what certainty they could maintain. That the Church be a vestibule for our Father, yes, and likewise the Palace of our Christ, that too, and the holy space wherein Man could broach the Divine - and added to these there were inclinations of anxiety and protectiveness which echoed the original characterization borne by Peter himself. That it was the exact preservation of this, the representation to carry over the centuries from Christ's Ministry to now, that the living Spirit be caught and contained in this manifestation of faith made concrete.


And this was and was not - the preserves held the air of a stale tomb and invited the living men and women to objectify the remnants of their deity.


But that was not all it stood for - as stand it did in a world which trembled and labored with new knowledge. As the shafts of fresh wisdom encompassed the ancient terrains, it was the Church herself which protected the reborn and nurtured the novitiate of character and determination.


Peter believed in the marriage between truth and perpetual reasoning, that the Mission of Christ should be a never-to-end saga invoking His Purpose, by account of His Propriety from the beginning of time (being the notation A.D.).


Peter lost his fingers, the digits one by one were removed due to illness, and these he kept and later gave to separate offices of the extending ministry.


'Heaven on Earth' is not a call to materialize Heaven or even to enslave her in an unholy coupling. May we be as Heaven-like as to call her majesty to us; and be perfect enough to contain her furious Love.

Foreknowledge, Comprehension & Degree- September 1993

DEAR Life is impassioned; it does not run anything like the Public Service or the clerk's budget! We are furthered by change and empowered to direct our course when met with such change, and no day is ever really predictable. That they may become synonymous with the calendar year before, is due to lack of observation rather than detail.

Foreknowledge actually inhibits possibility. Some wonderful decisions have been negotiated by those commanders who had not the prior knowledge of their logistical difficulties and overcame them with a projection that they themselves gave out into future providence. They stipulated the outcome and the future with a foresight peculiar to their own vision alone. If we are given foreknowledge we are immediately altered in relation to it, we begin to oblige and fulfill its determination. So the overall question must be (within): Is the foreknowledge presenting to us, desirable, good and worthy of us becoming a part of?

It becomes possible too, that a man carries a multitude of prospects unordered in time and in relation to one another, conflicting in time also. For he may project much of his future belonging in the countryside, whilst also in proximity to his relatives; further on he perceives the possibility of Paradise. All the while he is ill-content unless he can satisfy all three, which perhaps he may or perhaps he may not achieve, concurrently.

There is a school of thought which suggests that we limit our expectations to such a degree that we may become peaceable within ourselves and thus satisfied. If we appeal to Christ for recommendation in this, we find that He has not chosen to limit His Expectations, and He is content to be ill-satisfied until the new order of the new day is realized completely. Therefore in the tradition of our beloved Master may we all be idealists and satisfied with no less - never to suffer the limitations of self, spawned by deflating, spurious, debilitating condemnations.

If a man has doom overshadowing him as his reality, then we may pray for his release and redemption from this tyrant of the future. Should he attempt to mask our efforts with equal morbidity, know that he experiences his own forecasts not ours, of which he offers opinion.

We are ever reminded to fix our attention wisely. Our days are comprised of incremented forecasting - i.e. all thoughts entertained may invoke a certain future. We invite all manner of involvements to us in work, in frivolity, in moments lost, by progress known, in all that we seek to combine with. In all we enter into we make the future, and there are many, many, possibilities afforded us for the times ahead.

How often one should like to ask "Why not?" when attempting an innovative initiative. Those who oppose new suggestions argue that initiative is dangerous, simply because it ventures into the unknown: the realm of new possibility! However this is as so for every living minute - certainty is illusive in reality, for forecasting. Orthodoxy must withstand the change that renewal implies or let go and die.

The seasons perpetuate as this is the law, however the rotund of cyclic initiation, as one inspires the next, is not given to dictate the exact quality of each and every day. Every summer is quite different from the last, just as from differing points of the Globe the nature of the day is different - magnetic influx or the romance of a sun-drenched day. If I am in a valley or if I perch upon a cliff, my senses tell me of very differing characteristics the day brings. When I move about I may experience this the variations: sudden drop in temperature, a rapid rise in humidity, the freshness of a wind that has turned and the sweetness of a mild, warm flow; the early morning 'feeling' to that of the oncoming evening, the descending mantle of night, half-lit by a new moon lamp; or that of the broadway illumined and sparkling. Every point stood upon, encompassed, lends itself to a differing comprehension. The overall feeling inspired by the conditions within the ordinance of the revolving season is quite individual and pertinent to position and man.

The spirits of the air respond and gather in active congregations. The Angels belonging to mist and to dew, will amass in special convening, responding to the men of the area. When we are excited for no apparent reason other than we have sensed the vibrant activity within the wind and are exhilarated by its issue, we are sensitive also to the movement in the ether, transpiring, drawing the plant up and from the earth, summoning growth as the airy souls move in amongst them.

So what we are saying is that the laws provide us with a measure of dependability within which, there are scores of variable experience dependent upon self and positioning of self.

When the air has mingled with the sea and it comes to us from far away, we can experience the orchestrated passion of the percussion of waves, wind and volatile sparring. When the heat calls the scent forth to migrate out from its native bloom, it urges the extraction and the parting in the distillation of a summer's perfume until it can give no more. When the rainwater glances the soil, and trickles find their way rootward, we can feel the gentle perfection of a need being answered deep in the ground. The variables are as considerable as the numbers of leaves upon the trees and veins upon the leaves and shaft upon the vein.

The more men may advance the more astute they shall become to detail. Although it may be difficult to comprehend at present, it will become very possible in the consciousness to be developed, that a man will perceive those intricacies which comprise ongoing reality, and above all, shall not be overwhelmed by this perception which also will enable him to 'narrow down' into particulars at will. Overall, the understanding of the trees, leaves, veins and shafts, shall be encompassed within the comprehension. Whilst also he will be able within the power of mind alone, to go to any given leaf and examine it to the exclusion of the tree, that all of the overall characteristics will be factored in and decipherable at will for individual scrutiny and investigation.

This perception may be initially brought into development by those multi-considerations which provide for understandings which seek to lead into complexities rather than shy away from them. To focus is to hold the ability to 'narrow down' on specifics and to adjust the lenses in order to incorporate the bigger picture. It is a continual widening of perspective and concentrating of intent and will, fixing a particular.

Therefore we seek to always learn more, incorporate more and enhance our skills of perception and comprehension, that we are not satisfied with simple judgments. Immediate impressions are wonderfully useful and they serve to indicate the essential character of those conditions before us, however we are empowered to move further into those areas which are not immediately apparent and enlighten them further before passing judgment.