People's Reverence Can Change- 1991

Zeus - Holy Zeus! Isn't it peculiar how the people's reverence can change; how the name is objective, and holds little or no inspiration for men. Z today is a powerful sound. It takes power to perpetuate the Z, to exhale and expel the Z.

Chamomile (pronounced camomeelay) is as it sounds, as gentle and as dignified, from small bud to blossom, in fragrance, and in stimulation.

The 'werp' part of Antwerp is a shocker, and calls for attention. Antwerp! Precision in speech is a lost art, for it takes precisional thinking, clarity, conciseness, to confer through language, and infer accordingly. 

                                           888

Apple cider is a good drink - make your own with a sodastream.

                                           888

Embracing with joy, rather than assuming a studious painful grimace - it is important to strike the balance between being the happy idiot, and acting out that which one is not. Improvement is always certain, and there is never anticipation of lasting overnight successes.

Be content to absorb and struggle, yes wrestle, with all that is learnt; and forgiving of that which you are now. For all men have worked long and hard to come to this path, including you, and one must never discredit or demean that wonderful effort, that is forever concluding and renewing in the eternal now.

Despair & Hope in the Charitable Man- 5th June 1991

PATHWAYS indicate that one is to go somewhere. However there are those pathways which folk choose for nature-study, which meander through winding leafy trails and are enjoyed for the leisurely exploit whereupon one reacquaints oneself with the joyful exploring of the surrounding habitat.

T.S. Eliot put to words - cynical conjecture of - people’s disposition to pursue tennis balls and golf balls through such pathways, rather than allowing time to 'take in' the countryside and experience the growth and vitality, the beauty and the balance - how modern man had repelled the natural world, replacing his center of activity with trivial pastimes of his own making.

Master Eliot saw death before him continually, and therefore could not abide with folk who were insensitive to the precious aspects of life. He was tormented by those within the ministry, and sought for comfort in the arms of Mother Nature before he could try to embrace human nature.

In our complicated modern existence we are required to fix our attention to meet with a multitude of demands, many of which are in opposition to one another, all of which discourage soul-interest in the world. Quite often there is a good man who strives to lovingly assist his brothers. By the end of his days and such efforts, he has been so tired, so frustrated, that the very passion of charity is extinguished and the love for fellow man has turned sour: from love, to empathy, empathy to pity, pity to frustration, and disgust. Such a man, who being of good intentions and goodwill, can be crushed by measuring success within the outer world. Eliot was such a man. 

Fruit trees of today do not bear fruit immediately. One must truly believe that all help, all work, offered in the right spirit (given to the world self-excluded) has already in the very nature of the effort, wrought marvelous transitions. And such marvelous transitions do not need visible expression, in fact are quite often veiled from the man of charity, but nonetheless with time, bear good fruit for humanity. If one desires a betterment for the whole of humanity rather than a determined outcome, one will never feel the painful disappointment that cuts at the root of many a charity.

There can never be self-made conditions placed on God. His timing is perfect. Men have to have their freedom, and it does not excuse the man of charity to seek to deny such freedom in the name of love. 

Essentially, we should all be wishing to strangle each other, in such an effort of loving help! Of course, such a thought is preposterous. However, the man of charity may experience so many frustrations outwardly, that he keenly despairs at ever having taken on 'God's Work'. To do 'God's Work' is far

different from trying to be God - there is a subtle difference.

 

There are many winding pathways and they all lead to our Father. Men may choose to 'take in' the delight of the nature-study or drive balls down their course; some would delay, some would hurry through - many, picnic! So be it.

Frustration from another's recreation, in the belief that it is misguided and foolhardy, is of itself fruitless and destructive. Rather we hold happiness, in that humanity has a great future to look forward to, and for those privileged to have glimpses of destiny yet to come, we rejoice.

888

With a name goes a commensurate association - this cannot be helped. Such associations and affectations affect the teachings. It will come to you of its own; be patient. This is no rebuff, but for your sake. If we said that we were R. H., it would only mean that you would come to like R. H. (we hope that it would mean this). If we offered a pseudonym it would be lying, and this we do not enter into.

We should come to see these teachings in all, for the light of truth and the spirit is truly within us all; otherwise it should not be identified.

You have not asked for too much, it is reasonable to inquire and also reasonable to be answered. If it were possible, we should give to every man full knowledge tomorrow. This is the heartache of any teacher, that mere words do not of themselves impart such knowledge. In fact too much too soon can rob the soul of that very excitement and joy which is to be had in revelation and discovery.

As for publications, try 'Mr. and Mrs. B.Hive'. That is pretty close to the mark!

Graduation 1991

Good Morning,

SCALES of fish, scales of weight, scales of music: all of these scales denote graduation, one built upon another. Measure necessitates the beginning scales before one can build-up or onto the higher register, the heavier block, and so forth; gradual build-up that means that even though the identification of the latter scales can be made, the higher are achieved and comprised of the first essential scales always - the cornerstones to actuality. Before these can express themselves in physical actuality the invisible scales preside on which to be built upon, in order to call into being the pattern set for the rest.

If in music one perceives a high note, it is in fact not one note alone but the sum of notes in the scale prior, with one added to it. In weight of course the same applies - and just because one might identify it as one pound, for example, does not mean it to be any different to the ounces that comprise it, save by one. Color in its scale is the same- we add and take away, and adjust; but not one color is in isolation, save in the identification.

Thus if we have a good man, he has to be containing the phases within that helped to elevate him to his present status. One can proceed from lower to higher or higher to lower principles, but all are interconnected and woven completely. The invisible principles on which to build on are there to be called on, but selection is not possible.

The thinking process is selective in consciousness and identifies all facets of living, regarding even time as a concept in isolation. Disregarding the completeness, one is taken by the view from that part of the road which one is presently on, the distance prior seeming to be of small consequence.

Memory and self-consciousness cannot concurrently function. It is one or the other. Pure consciousness, however, as discussed in the animal’s awareness, is split even more keenly…

The EGO-IDENTITY & the Sins of Division: Acquisitiveness & Delusion- 3rd June 1991

ENGRAVING AN opal is an extraordinarily difficult task, but when one has accomplished shaping the surface area with deep crevices of design (as with a deep-cut seal for example), one can find the profusion of split colors, in such refraction, quite exquisite. 

Many gems have a totally altered appearance, in the cutting and the polishing. It requires someone of skill, expertise, and a sound knowledge of gemology, to foresee the possibilities of an uncut rock. Man has sought out such gems for acquisition, in both talisman and luster ornament, for as many eons as he has sought for new foods - long before the tendency towards 'acquisitiveness' formed, the beginnings of such were founded in the love and lust of the gemstone.

Here we may find marked and explicit changes within the consciousness of Man. Imagine a man moving about the world, with the assistance of his lower ego, identifying all that is perceived to be the arm and the leg, as it were, of his entire being. If a man's consciousness is fully immeshed within the physical conditions that support him and in compliance with this, his consciousness is attuned to the nature, the spiritual nature, of his environment, and the two are compatible, then there is no division between the element of ego-consciousness and its recognition of self, as opposed to the understanding and interpretation of the surrounding world.

However, within the light and glory of the gem-world, man discovered elements within the gem that were not so easily identified within himself. Therefore, he felt the need to take such a substance to himself, and keep it for himself.

All sins originate in the stepping down and out of paradise. Here is the sin of the divided consciousness of ego-identity.

If man were to return to the paradise state of paradise-ego-awareness, then man should have to be compatible with that paradise. However the environment of the world today offers man no chance at such compatibility, therefore no such paradise-awareness may overcome the ego-identity that decides and measures itself against the outer world. 

This is necessary to an achievement of a higher ego-identity awareness. For one truly must enter into the higher consciousness to find the paradise that once reflected the Heavens on Earth.

However, all good things come with time, and whilst man has consciousness placed on Earth, the object of the learning is exactly placed within such processes of acceptance and rejection, of consciously identifying the chaff and the fodder, from the food of the soul.

The gem speaks to man of the higher cosmic values. From the sin of division, we find the sin of acquisitiveness. Whereupon once a man was content to experience the beauty and the form, the life and the spirit of that which was outside of his own being, he now seeks to control and determine the confines of that which excites his attention. This is referred to as a sin, as it is in reality an untruth.

One may never artificially take and keep for oneself anything of the outer world for any great length of time: swallow the gem, but will soon pass through! In fact men of the western world, curiously, gather to themselves all manner of objects, which befuddle the onlooker, as to what held the appeal in the first place. 

This of course is another matter, but not totally unrelated. However, it should be most useful if one were to examine each and every object that is taken into the house and even treasured, and ask why.

Observe such curios and establish their true significance, for this practice will help one when the time comes that through entering Heaven we take only that which is of true significance and leave the rest behind.

Of course all objects smell of memories. One finds today that folk seldom study any collection of objects for what it is of itself, but of what they should like to make it. So we have a reversal, whereby in the first instance there is immediate recognition that we and the world are one. 

In the second, we discover that which we see not in ourselves and seek to take it into ourselves. 

Thirdly, try to make a gem from a lump of glass, and then believe it to be so- the sin of delusion.

True observation requires the skill of restraining one's lower ego, whilst being receptive to the impulses of the higher ego; to hesitate before judgment and impulse and consciously direct one's attitude after having been open to such impartial observation. Not all situations allow one to delay the identification of the outer world. However, when this is possible, such delay, such a pause during the process of inquiry and discovery, is invaluable.

888

THE point that was entirely missed was that of living the MORAL life. Here is the perfect example, of the unbalanced mix of quasi-spiritual/psychic perception and intrigue, without the strength and fiber to support and sustain the individual concerned. Moral strength has to be the foundation in any teaching, and is a necessary practice before all else. This is fact.

As for communication: telephones and semaphore, fax and shortwave signals, are not spooky. Telepathy is a communication of the future, and is not spooky. We are very much alive and well. You know of no imposition.

One must never underestimate the soul-importance of living an ethical and upright life. These sorry experiences of your friend, hopefully if anything, shall speak to her of her personal perils, and alert her to her inner problems. Here lies their usefulness.