Magnus Entrusta- 17th April 1991

FREDERICK THE GREAT frequented the courts and palaces of Spain and France in the latter part of the eighteenth century. His mission was as a courier distributing and delivering certain manuscripts and objets d'import to the various members of the (then secret) Société de la Rose-Croix.

Noblemen and women of fixed stations and commissions within their society (provincial, town and country) held fast to keep the knowledge in circulation, which would pass from the holy order through the courts of Europe. Into those hands certain precepts were to be entrusted.


There were two objectives in the collection of such material. Firstly, there was to be a compilation of the The Divine Order of Seven - Magnus Entrusta - Jewel of the Sea. Secondly, there were to be kept certain reliquiae that were gleaned from the Asiatic provinces, which hitherto various monks and scholars had held as custodians.


The task set out was an enormous endeavor: to collect all such material and guide it through to those vaults which were to be a depository for the holy works.

This mass peregrination of material was caused by the alarming incidence of robberies and deception. Whole communities were jeopardized by those who sought the material in order to commit the manuscripts and reliquiae into profane and degrading worship; furthermore to destroy such articles, that they would be no more.


Many artworks were included in this, whereupon veiled messages were concealed, as to the linkages of the true Order and its ways.


Frederick the Great

Christian Rosenkreutz- 16th April 1991

CHRISTIAN Rosenkreutz was born in a small village in the fourteenth century. He was born the son of a merchant, who traveled abroad frequently. His mother passed away before the boy had yet become a man. 

He might have been a fairy prince for all the fascination that followed the onlookers of such a fine countenance. It appeared almost impossible that any man should deny his wishes. There was much to be said of the manner in which he strove throughout the world. Folk were all to keen to meet his needs at every stop, during his many lengthy travels, which began at the age of fourteen - similar to that of Francis.

He was truly beautiful to behold, and never did age mark or change his appearance. Fortunately, however, there was never an opportunity for men to question his age, as his presence would dumbfound the brightest inquirer. That which was to remain cloaked, was cloaked - necessarily so.


Adam became Christian. Christian has always been with us. 

All that is deemed favorable in the presence and aura of a man was strong with Christian. He had and does have, full command of all languages, although in the incarnation to which we refer, Latin was a profound passion. His speech was as poetry, his voice a culmination of the verses of the worlds.

Should we ever falter in objectives and outcome, we should look to the Master Christian and all doubt dispels. Surely when one questions such a most highly esteemed teacher of mankind, we can suppose that there must be, not only a representative on Earth of the most lowly of humanity, but also of the highest in Man. He may slip in and out of the worldly condition with the greatest of skillful joy - and the world of Man is his world, and all men his younger brothers.

It is not impossible to personally meet him today, if one can stay awake long enough in his company. He is the great inspirer, and there can be no conversation which could surpass his presence. He is a friend to all men, who are men.

He is Master to all pupils who would learn. 

Today is an important calendar day for such veneration. Hold these thoughts.




[1604- Father R.C.'s tomb opened. 16th April, St. Francis started Church.
16th of every month was kept holy to Mithras. St. Benedict’s birthday.]

The Testing of Experience Part 3

Continued 15th April 1991
As previously stated, there is an important and constant interplay that follows through in the course of daily life, where the individual is met on many levels with that which he may choose with his entire being to either accept voluntarily into himself, thus taking in that very essence in either the astral/etheric or Budhic/Manas, or battle on the commensurate level, in thereby rejecting that which confronts him. This is necessary to existence, and is part of that progression which we endeavor towards, called discernment.

However, in the case of the infant Man, the being accepts the impressions of the astral/etheric worlds around the babe; as too with the Budhic/Manas environment that is imposed and passed on to him by the surrounding souls entrusted to care for him. The child is protected by Christ - Christ who takes everything on every level unto Himself. 

Within Christ there are no battles taking place, and no thing is rejected, as all is purified and transmuted through Him and by Him, as sunlight penetrates and transmutes the darkness. This acceptance unto Him is as we know: Love.

The infant when born has one foot on the Earth and one in Heaven. His being does not identify the world as a personal arena of conflict. As Christ stands at the crib protecting the child until such a time that the infant may stand upright and walk in the world, then slowly the consciousness of opposing affinities weaves patterns of acceptance and resistance for the continuance of that earthly life. Otherwise the pain of the world would bear down with such a force that the infant would immeasurably suffer, notwithstanding an anxious existence.

In Paradise this would not be so, but mankind having fallen from Paradise in the forefathers preceding, has the burden of learning discernment. For example: should one take a man for a lifetime and place him in a room that would starve the senses, providing neither cold nor warmth, a slap or embrace, a taste bitter or sweet, a sound, neither scream nor symphony; how then would this soul come to know of any physical encounter? At the close of this pitiable life, what should have been gained in the glory of experience? So we say that in all the worlds of manifestation and expression, not only the physical world, one must not deny such testing and experience that calls on our beings daily.


God Bless,

M.

The Testing of Experience Part 2

Continued 14th April 1991

In the preceding lesson we spoke of the voluntary nature with which Man receives pleasures, and how thus the interaction occurs within the astral and etheric substance of that which is in both the pleasure itself and Man. Also comment was made on denial and rejection of certain confronting astral and etheric natures within certain circumstances, which in turn are not received but are distinguished as a pain to the individual that confronts – a veritable angel on the one hand and a dragon on the other.

Taken a step further we should like to comment that this voluntary acceptance also applies very much to the Budhi and Manas of Man. Spiritual teachings can never be imposed on Man because Man has to be in a state of questioning, acceptance and receiving within his Budhi and Manas faculties, in order to assimilate those teachings into himself. Those teachings of the spirit must be absorbed into the spirit and this requires a voluntary acceptance and a wholly embracing of the teachings. Were this not so there would necessarily be conflict and rejection, and the individual is no better for the instruction.

This explains somewhat when it is referred to that "the time must be right". It is to say that teachings and wisdom thereby are never held back from any individual, that it is impossible for the individual to receive wholeheartedly into his Budhic/Manas comprehension, that which he may in fact be fighting against in his lower nature and not identify consciously in the higher, at a given stage.

Conversely, there are beings who would impose upon a soul with various methods, and as we have thus explained it is virtually an impossibility to make any impression in the arena of conflict and rejection, unless acceptance by that soul has taken place. However sickness, both mental and physical can occur, and does occur, when there is repeated conflict; and in some cases insanity.

With the elderly one can often witness where faculties withdraw prematurely to their respective sphere, where resistance is no longer possible for their will-forces to actively resist, resist, resist. It may be symptomatic purely of the inability to meet the concepts of a modern age; and where there is no acceptance on the respective Budhic/Manas spheres, as a muscle withers with unuse, so it is that the ability is weakened to meet with the world concepts at all.

Often in the case of insanity, the individual has gone too far in entertaining the devils that have arisen within their sphere of life, and at a certain point the soul has identified the creatures for what they are, and has ceased to voluntarily absorb such into themselves. Then the only back door in which to escape is to desert the whole physical fabric in which they dwell, and happily withdraw out of harm's way. The devils in question do appear in the individual however, and in the cases of possession one might truly believe that they have won their imposing way over that soul. But the soul has truly vacated and withdrawn on all levels save astral and etheric, where the fight of resistance is no longer pressing in on them, requiring resistance- almost alike to wires that have been in electrical overload.

So one would almost require a fitness regime of sorts in order to meet with the pendulum of resistance and acceptance, and discernment in both the Budhic/Manas substance/worlds of our daily living, and the voluntary acceptance or denial of confrontations in the world of desire, indwelling within the astral/etheric regions of daily life.

Now you have the explanation as to why teachings must be asked for, doors must be knocked, prayers must be made; for without the willingness to receive, not a scrap may be given or received……

Continued....