Seeking Christ- 11th August 1994

SHOULD you seek Him in the West, he shall spring up in the East. Should you hearken in the farthest outreach, He will be there in the nearest of proximities, but still unseen. If you were to give Him your faith, then He shall still ever surprise you.

Forget that you have sight, for one moment. You may close your eyes. When this is done, and you rest from the multi-tiered visions set before you, you may not see Him at this moment, but truly you can experience His Presence, His Breath, His Voice, His Guidance, His Touch, His Wisdom and His Love. All of this about Him you can know...… right now.

You do not need to see Him for He is the Light, and He hides in that Light, which is Him; and we, as this World, infill His consciousness. His mind is bent upon His Creation; and as He determines, so does it continue. His whisperings are with you - they are there in all inner certainty. For He lives in Truth, as in truth, He does live.

One may say to another, be it whoever: another man to a man, or an invisible being to that man; but whoever speaks, if it be truthful and pertinent to the spiritual realities, then it is issued from Christ also - more intimately than ever imagined.

We may look and we may look, and to some there comes even a despair that He is not presenting as we conspire. But think that we are urged to reconsider, that there is no distant day to aspire to, but rather today, in which we may truly begin to feel His Presence and acknowledge our Master.

Nothing is what it seems and everything is not what it seems. We may gather much hurriedly and score little, and always it is disbelief which prevents the complete submission to the ecstasy of full experience. It is this disbelief we carry everywhere which enables us to find interest and enthusiasm in those things of the world which are laborious to the soul itself. The soul may become over-fevered and overly joyed when first awakened within its physical domain. Many joys that were dormant arise, and all of the great happinesses as known before, return to the man who can 'suspend his disbelief' that he may 'see' without sight.

For it is the light side, the brightest side, the freshest clear clean water, and the sweetest warm-scented breeze; it is the bud and the new sprout, it is the right moment - that time in which Creation is at her best. He is manifest for all of it, but is at His strength, when it is at its. He is in all goodness and is adherent to all Truth, as the Truth is Him.

Our peace and our times of 'knowing' bring us the nourishment, and also the enjoyment of the savor of that nourishment. Our impatience, when experienced, becomes as a hunger which is satisfied by such commune as does answer our sadness, in the beauty which it brings. So from one to another, from the savor to the hunger and then to savor, we travel the boundaries of great thought and explore the realities, intent on their 'higher natures'. 

The Elder Brothers consolidate as one mass, as one Being, in what they do. There is no sacrifice of individuality - absolutely not. As a matter of fact there are personages here which are extremely distinct from one another, who prefer the ways of a certain age and have cloaked themselves according to that manner. The characters are most dear and discriminately different - we have no trouble telling each other apart! You might however, have difficulty differentiating between Brothers.

We may teach you what we do because we are of your Future. We are the draftsmen of the Design, having such freedoms to come and go the stretch of the immediate Cosmos, at will, and pass in between the shouldering millenniums as though they lived today. Unlike ordinary men we have lots of time - as much as we should want. For there is an ability to address any number of calendar events in the one day, and still 'make' more time where and when needed.

It is to be remembered that the conditions which prevail at present are by no means an accurate indication of what shall be forthcoming. That men do not perceive Christ has nothing to do with their physical psyche. However, it is the make-up of their mentality and the rigidity of their heart which prohibits the undeniable certainty. It is to this end that we endeavor to bring assistance, that men may make dissolute their false realities and exchange them for a 'good grounding' in higher knowledge. And this can be done, as we have hitherto witnessed in those men which have so developed. And because of these accomplished initiates, there shall be more to follow, proportionately. Once again, it is often a matter of 'who you know', or who you follow.

Some men who have advanced, have been lost to other planetary realms, but even they will return. For that part of them in which Mankind lives, never ceases its persuasion. The great souls become what they are because of their being men - men of Christ - and plainly, it shines through in each one of them.

Yes it is that Christ does come as a Teacher, before the souls who may see Him, because their vision is extrasensory. There are many apparitions of high and splendid individual beings who do visit, and some, by duplicate of themselves, and some as only representative. However, of the Christ Himself, the lesser Christ, which is offered in the fleshy world, there are abstractions of Him which do appear and converse and participate in such communication. There is a real treasure amongst the forgeries. Only this is not alike to some starship campaign, with a 'Commander Christ' and His following of automatons - we are, as we go on, far more imbued with our individual differences rather than with less. And Christ does know each name. (Each real name.) He does not just come and go, He comes and stays.

The Indians would mimic the real name, usually with a teacher trying to 'find' it for the pupil, and by this it was thought that the pupil, could go forth in strength, having the identity which was to remain forever on. This may or may not be the case, however, in likelihood, one's real name takes much to acquire, and is only so found at that culminating peak of initial entrance into the spiritual brotherhood of Adepts. There would be little significance if one were to find this name afore they knew its full meaning. Such a thing is built around and upon over eons of experience - the naming itself is a little like a birth to watch, as it becomes apparent out from the man. However, for all, until such a time, Christ has given us our covenant and His Name.

Our dear boy [student] is not being too intrusive - he hasn't yet begun to scratch this surface! - as welcome as he is to try to, (and try he shall). Frustration of itself when put to no purpose and not acted upon is deleterious in its action, for it wears one away with the very vapors it creates. It is, as with ourselves, that one must hunger before becoming satisfied truly. There is not one difficulty or demise that you know that we do not. Every effort which seeks fulfillment is to a higher purpose, every higher purpose shall uplift a man ever further, and every gauge so increased is won forever.

The special tasks for those who pursue these ideographic baffling mysteries, are decided upon firstly by the student himself; and so, the rewards. If we are to feel nonplussed or confused, it is usually because the attempt to grapple with something has been hurried much faster than the heart should wish. The heart has a timing all of its own, independent to the mind and its understandings. 

It may be sooner or later to arrive at a comprehensive understanding of the study that one has set themselves to adopt and incorporate and fully know within their being. There may be an anxiety which arises from the two becoming as so distinct that it becomes sensitive to the man within. However, and most importantly, even though it is achieved in its own time, the heart of a man once brought before a learning, shall fully develop in that respect, that the soul may correspond. And this is healthy, both in the intuitive realm and the physical realm of being.

The feelings of desperation which may flood the student from time to time are pronounced and enlarged by the sporadic enthusiasms which are thus compensated. Like a dog at the feed-bowl, he is eager, and in fervor, and once again the heart is hurried to bring to itself what the student so desperately wishes to hold for himself. But be assured, it does come in time.

It is of no real consequence to try to describe for you those things which you cannot, at present, come to know. One might hope that distant (or not so distant) memories would be stirred perhaps - that Christ is known personally, and was 'seen' (when this was possible) before your consciousness took root in this World, this time around. But there is so much to look forward to, and one must take heart in that - that, and in the present.

Some things that you may try to grapple with are simply beyond the reach of the explanations of the mind, no matter how sophisticated its thinking is. The mind will nonetheless seek such qualifications, and perhaps believe that it has done so. The thinking processes are very different when it comes to esoteric and exoteric thought. The mind is very capable, when practiced, to adopt higher thought and mirror it well. 

On the exoteric level it becomes used to reaffirming what is - tangibly is - and identifying it. When it seeks to identify those things which are elusive to the tangible thinking and have parent realities in higher spheres of activity, then it must necessarily become so inclined, in line with the heart, or else it shall compensate by swapping modes of concept - exchanging and mistaking, one for another. In other words, we will look for a physical Christ in the form we project materially, when we begin by seeking the higher being to which the exoteric thoughts cannot penetrate.

The same rules do not always apply. Thus it is that we may learn to suspend our disbelief - in that the disbelief is the very logic of qualifying which is derived from theory abstractions - i.e. what something is, or what it isn't. The method is useful as far as it goes. It then becomes a talent to learn to switch over into the field of comprehensive inquiry which steps aside from the material translation and may reach up into the very rise of thinking, where it meets with its reality. Once again, closing one's eyes will help make this transition. If we are visually inclined, we are pronounced in the exoteric world and called there - no matter how beautiful the stimulation, it is remarkable to that outer activity. Thus it is a natural instinct to pray with eyes turned inward. And also to sleep.
Goodnight.

Spiritual Healing- 7th August 1994

Questions:
I have a query regards Spiritual Healing which I think will be of general interest.

1. Is there much point in the Christian Spiritual Healing as practiced by Dr. Christopher Woodard et.al., where he prays directly to Christ to intervene?
2. What of healing prayers?
3. Of the laying on of hands?
4. Of Reiki?
   

- Bruce

Firstly, we must look carefully at what we might mean by the term 'healing' and what it implies - what it is to be 'healed'. We are most perfect for what we are at this very moment in time; for what counts, counts, what doesn't, doesn't, and what equates in expression is what it is.

The concept of healing requires radical change, whether it be in one or more levels of expression of being, and interacting and harmonizing accordingly. In origin we come from perfection, and this is carried through so far as our true spiritual position - our essential selves, our spiritual souls, are wise. To be wise is to be adept, capable, uncannily precise, without dementia, inherently accurate to, and so forth - and this we are, and so shall it be.

Furthermore, as regards this incarnation and physical malady, we suggest that there may be obvious discomforts and problems apart from the weaknesses which are shared by all. However, it is of important note, that the true path to physical perfection has not been acquired and won by anyone as yet. (Except at the very point of death, where there is agreement within the entire constitution all the way through, whereupon the man desists at every internal conjuncture.)

Physical perfection is being worked upon at this point by men and their extended family - it is not even achieved by those who are spiritually defined and purified (their bodies break down very quickly indeed, under these current conditions, and cannot suffice to withstand the fiery temperament which whips and circulates the ethers/elements and fluidic circulations).

In many respects, in the more 'perfect' the individual in advanced and progressive ways, it is found that there are 'in and out' performances required (much like sleep, but with consciousness) so that the body does not become insatiably tired or torn. This is how it is at present, because of the element of physical form in relation to the astral and etheric palavers. This will not always be so. The future bodies of Man shall become far more fashionable (in the context of being fashioned according to spirit); and he shall find that there becomes an immediate example of what he is and what he does, which is more common to the spiritual realms today. However, this responsiveness in form is saved from us, for the most part, as is the pain of our imperfections of expression.

Every time an infant awakes from their sleep, they are bonded furthermore into the worldly consciousness. They have secured themselves there, just a little bit more. And in practice of this repetitive waking - many times in one day, until there is just the one (or two as the case maybe) - the man becomes enforced as he reunites with the circumstance of his incarnation.

We can consider for a moment what this is. Sleep fetches us the necessary starry vigor which sustains our life-beings and is incorporated throughout our etheric charges. Returning from sleep does something beneficial also: it increases our power of effectiveness upon this Earth. Every waking is a marvel. That we return to our bodies, to our circumstance in whatever it is, is an incredible event. It is true to say that we are reborn every time we return from the realms of slumber, back to our beloved World.

So we find that there are men, women and children who return to their frame but suffer that they do, in some extraordinary way. The causes of ill-health are not so easily attributable; even an occult physician who has the power of insight to distinguish where the life flows and where it does not, may ponder the final remedies for this. We have often indicated that one may trust the discernment of Christ, for He can know a man from the inside out, and be him that he may be recovered.

The problem of healing in general terms is that it denotes that the entire evolution of Man culminates in it. Then there is the suggested argument also that says, that without the healing first, Man shall not sequence his chosen evolutionary path. This is why we look to Christ to manifest perfection before it is attained. For if we are to be ill-fitted to our selves - caught in unobliging constitutions - then we shall have not the means to know otherwise.

The laying on of hands is dynamic. The reason why some good men maintain that it is not required in spiritual healing is because spiritual healing does not need it, and can be effective in many ways other. Also there is the concern that the practice of the laying on of hands (or more correctly, of palms) might involve touch from the fingertips which inspire emanations that are personally characterized and willed. This is not conducive to natural healing, for we must respect that the individual who is the point of focus, is bound by complexities and does not require that of our own. We carry associations and desires and all manner of relationships to various conjunctures within our own constitution, and the living virtues/vitalities which coincide; and we may impart some of this, which translates as further confusion, to the already disrupted individual. And so, the practice of touching another, for the purpose of natural healing, is best when -

1. There is love between the two or,
2. If the laying on of hands is palm touch only.
   

The reasons for this are that our Christ's influence can come through the streams of heart-ways from the palm of the hand, should a man consciously give his heart to this, and make his body a vessel for such. Divorced from the characteristic influences as imparted from the active fingers, he may lend himself to purposefully deliver the Christ qualities which radiate out from the heart and translate in every way to the receiver.

The ramifications of touch, from parent to child or wherever there is great love from one to another, completely alter in relation to the usual occurrence. For it happens that every influence as is imparted and expressed out through the fingertips alters in that contact - in an extraordinarily beautiful way, it becomes a manifestation of perfection realized.

Casual contact, for which there is little empathy passing between two individuals, may bring about uncomfortable or even injurious, twinges of emanational activity. We are usually not aware of the cause of discomfort, but much is transported to us via touch, which speaks of a man, representing but a part of him. And that part is more than likely to be a momentary exaggeration, rather than a true indication of his refined nature.

In other words, should a man drop money into the palm of your hand, and briefly score it with his finger tip, you silently acknowledge his presence, his physical presence - then it may be that he has been brutal with himself not only five minutes before (perhaps distressed or angered, ill-tempered or short-tempered) and even if this is only because of habit, he shall quickly transmit such inflammatory exclamation through that one touch. A moment later and he may have consoled himself and become quite enlivened to enthusiasm.

To be accurate in this, we could point out too, that people do not give over money (of any amount) with much happiness usually. This is not an attempt at humor, but just yet another point to be aware of, that certain circumstances will unconsciously evoke responses in the moment, which will travel through the various fingers and emanate with a tangible strength.

But as in the case of physical touch with a loved one, a certain timelessness can be experienced, because the defined aspects of the moment (the one presiding exaggerated expression which dominates) becomes overwhelmed by the experience and expression of love itself.

This is why there is a confusion about the ego and its impressions - by love, the ego is not discounted but is fully enhanced - it appears to be forfeit, because it ceases to be intrusive and the will is appeased and satisfied, whilst the individuals, in turn, lock consciousnesses. The natural healing which follows on from this experience does so because the individuals are thereby relaxed - relaxed in order to be open to the renewing vitalities which are given the road to go in by. For example: singularly, I may express this or that as the moment does take me, but I do not become comprehensive until I may actually come to it, or to whom, with love. Then the effect within and without becomes truly effective. The love as is experienced allows Life a greater entrance, and in this we are brought healing, where it is most needed.

Now to the question of psychic healing. Every poison carries a key to its own antidote. This applies on every level throughout every phase of being. Furthermore, the entire cosmic system is friendly to men. Man doesn't just happen to 'fit in'. It goes beyond having just a place in the natural order for Man is the natural order - in toto it is him.

Therefore the multitudes of remedies and woes are of vast score and significance. There is no final solution (which is not death at this point) and there is not one 'method' to instigating a change, for the better, for health and healing. We have discussed the very most wonderful - namely, the Love of Christ and the love which passes between specially forged relationships - and now we may consider the aspects of the administration of vitalities by those who are skilled with the intent of such. Reiki maybe examined under this heading also.

There is a way that some healers have come to a point of being readily effective, and that is from that of their own experience. Some folk have suffered considerably in previous life-times, and because of the acute experience at that time - of grave pain or threat, of deprivation, of great shock - there can be deep memories interpreted in the identification of similar concerns of others.

Because of this identifying, the psyche of that individual, who is now well, actually contains a certain key which suggests the way in which the problem was answered; for in time, there has been resolution. And the presence alone, of one to another, may be beneficial and a great instigator to help. It need not be a healing which is brought about instantaneously, or remarkably, but it is conversation to the soul, from one man to another, which shows of the way in which one individual has found triumph and succeeded to survive.

Men may suffer sadness and impatience, but this of itself is a distraction to the condition and brings no supplication. The folk who feel impelled to heal may offer much, if in fact they do hold the keys as described above. If they do not have the measure of empathy and experience to draw from then it indeed becomes another matter. We may coax much in life that we may not will for. We may encourage but not summon. We may pray but not demand. The wish or the desire for another's healing is best served selfless.

Practitioners of any kind who are paid for their healing, actually 'buy' the illness they serve to treat, if they fail to deliver what it is that they have promised. Our promises hold good for all time, and no less in this manner, whereby a man may believe that he can effect a cure within another and in exchange for his intervention perceived, he may take money from another. Because of the money he has taken from the other, there is a pact between the two - whether or not either or both have an infallible faith in the cure being effected. The practitioner commits himself to the very complex binary of their now intermingled karma. It is a brave speculation - with great rewards, eventually.

Healing is a return to grace, in soul or in stature, we pray that:-

Let there be no further insult to our being -
This being of Man, and our being of Christ.


Within each one of us there is that undertow which summons us back,
Back to the perfection of Love
Whose pinions brush past and carry twofold.


In strength of the soul,
Great and fantastic goodness does multiply,
Whilst virtue's draughts infill our being
With momentous tribute to this Life we are living
And compounded to.


We pray, as we wake,
That our first choice is made and made well,
And may each of our brothers also come to this World
In full happiness, and health -
The health of a happy spirit,
Who understands the Grace of God
Which smiles with constancy and Love
Undeterred, unharmed, unmarred.


Christ give us the patience,
Whilst we are incomplete,
To forgive ourselves of that which makes us weak,
And know only of Love as is perfect.

AMEN.

Dr Christopher (Roy) WOODARD (1913 Aug 3 - 2001
Nov 20)

The Teaching of the Monkey- July 1994

BABBLE is offensive to the listener because it delivers with no connection; assaulting, rather than complementing.

Equally so, we are unfulfilled by much of our daily occupation, which too may fail to make connection with a reality within ourselves. 

This is very much subsequent to the times, in that some men suffer a sophisticated world which requires an abstract interaction, rather than a primary purpose as executed. Disorientation can result from too little primary involvement - which is that which is done for the immediate and resolute purpose, other than as an intermediary between. This will help in regaining the here and now in the present, rather than by forecasting. We become effectual to that purpose ourselves.

This has been described in order to establish one of the great differences in thinking as it is experienced today. In recent times in particular, the intellect has separated and shrunk back from the man's entirety, both within and by his relationship with the world at large. Our thoughts and our understanding of our thoughts is changing. We have by no means developed our thinking so it is responsive accurately in keen proximity to the truth and the reality to which it is bonded.

Now this is not to be dismissive of present-day thinking; on the contrary, it is to be appreciated and accounted for, especially when referring back to works written down in centuries long past. For example, at the time when the Gospel of St. John was made account of, the men who were to receive it could then acknowledge the reality as brought before them, without reasoning. The impressions would flow from their connecting with the text and its author and the truth for which it was apparent.

In this we can understand why it was that storytelling, fictional storytelling, was unknown of. Any account written, spoken or sung, was to be a true one in accordance with how it happened; and there would be a direct joy and experience derived from such. Should a man have given a story which was manufactured, then it should bring no reality and simply be of no consequential interest to the receiver.

And yes, while we are on the subject, the word 'guile' is indicative of magic. For here we come to two points of interest: one is that it has only been of recent times in our intellectual development, that Man has been enabled to create and deliver lies. Point number two is that in place of an actual lie was the fractional ability to delude oneself.

Men have always been thought-centered, and understandably so, also there were those who by acquired skills could manufacture illusion so as to be perceived as believable. Once again, this is not reliant upon words, but impressions as linked to the creator and their production. This is the magic, the wicked magic of guile, which to a people who had no ability to scrutinize with doubt, were little equipped to decide upon something they had no reason to suspect was other than what it was. The marvelous myths from the past were of true account; there was no wherewithal to conjure up 'unknowns'; men were never that creative, the legends that perpetuated did so because they were experienced as they happened. 

Now it is very interesting to see the substitute vision - the television - which Man goes by today. Formerly he was enriched and connected to the multitude of picture visions which he could receive from others, and at times was not able to distinguish from that of his own experience either. But the consciousness contracted back further and progressively narrowed. His innocence was overswept by an intelligence which would ennoble itself by its very search to regain truth, for in this a man could win much for himself consciously. Added to this there were also demons who could deceive, and spirits-disincarnate who affected the naive men with their past happenings.

So we find that the man at the time of the Gospels being recorded, was comprehensive of the past. He was strong in his sympathies and understandings of the direct images perceived, and by this could best come to an intelligent grasp by what had occurred - even more so, possibly, than by what did occur in actuality. 

We may clarify this by suggesting that Christ Himself was perceived directly by very few men at the time of His Incarnation. Many of the men who came into physical proximity actually drew greater experience into their consciousness after the event, by the review as given to them in the Gospels through the eyes of one who really did see better than them. We might add, this happened in subsequent lifetimes for a period also, that they could go to the experience via the Gospel recollection and find Christ as the Christ.

The men lived back to front, whereas today we project our consciousness forward. We are capable of executing action which may be one hundred times removed from the end purpose, we are used to disassociating ourselves from the very history of men, with a consciousness that really cannot comprehend the differences. To most, the events which have brought Man into today are discounted as 'silly'. It is not opinion, but that they are completely incapable nowadays of looking backwards. Men look forward and pre-empt their own futures.

Men speak to men best. They could share their picture insights amongst each other. Some were clearer and stronger amongst family, but generally speaking, in the past I could tell you of some account that I did firsthand witness and you could comprehend it whole. Our dear Christ became a man to speak to men. This was the only way in. Although we are by no means suggesting that was the total of His Plan by the Incarnation, it was necessary for Him to meet Man in this way.

The problem was that He could not or did not, by his choosing effect the same presentation as would be imparted from a man. When Pilate was dumbfounded as to what was truth, he had not the experience before him as would have ordinarily substantiated what Christ had forsworn. There is a mystery as to why Christ could not or did not, deliver immediate picture-images from His own accounts of Heaven and of Himself.

We may forgive the men for their blindnesses towards Him, and understand that doubly they were unused to claims which were unfulfilled. If a man made a claim and spoke of himself, he delivered the accompanying visions of just that, or conversely if he was competent in wicked vision he could borrow from where he chose and misrepresent himself deceptively. In either case there was the credential, the credibility of the issue of experience. But not so with our Christ - in the ordinary way - for those who were prepared and most vital to make account thereof, there was a gradient of impression which marked them evermore. There can be little comment about the qualifications of those few and in what way exactly they could interpret the Master; but out from them there could be the account which was to later ripple the impressions of the truth; which taken in hindsight could then be digested and thus honored.

As men of the future, today our comprehension is quick to jump into that advance, and more greatly so shall Christ be found there, where we look forward. This may explain the two approaches to Christ and why it shall be that many will not find Him today in the gracious Bible, but need project forward, impelled with modern thought, to find Him where He awaits. Those who still may receive the picture-images from the Gospels have done so in some connection in a life before this one, and they may be enriched to the realities and the mysteries accordingly.

We must seek to understand both the past and our future in this, and respect the very many differences of comprehension so given to each one, to know them well.

Instantaneous Sufi Healings- 4th July 1994

Question:

We have a letter written to us (to you, actually) from a Dr. H. in Jordan, who has been experimenting upon people, trying to find ways in which he may invoke miraculous healings to traumatic wounds and enable these folk to be impervious to pain also. As well as this, he has managed to interfere with such gifted men, Sufi dervishes, [Tariqa Casnazaniyyah] who can, by some mysterious technique, have cuts inflicted, which then heal immediately. (Although in the case of these experiments, he claims he has blocked the process independently from their will in the matter.) We have felt obliged to come to you and ask you for an essay, please, that we may send this on to Dr. H.

THE vital essences of a man are not for indiscriminate use. There are three parts to this question, and they are as follows:

1. What is the process by which these mystics may repair injury before its effects are determined?
2. What is the outcome, in respect to man and the living organism?
3. What are the legalities of this issue? (In Cosmic Law.)
   

There is an ability in some whereupon they may step backwards in time, that their bodies may reference the condition that they were and return to it. This method relies upon rapidity, in that the time-principle involved is better served with a shorter interim. In other words, a man who has been split with a sharp knife can tolerate the according issue for a very short period of time, and we can presume that the exercise therefore is to be brief in both the physical insult and then in the mending.

The mystic who has charge over his plasticity and coherence, will work to maintain what he was rather than heal anew. It is more difficult, as every minute passes, to arrive at that fixed time of the past for which the body may recall being a particular way. The miraculous nature of this 'talent' is that the physical body has returned completely to what it was, with no evidence whatsoever of intrusion - there is no scar for which the seal was broken, no fluid imparted or evident.

We refute the notion that this principle of immortality may be artificially invoked within another man. That it might be interfered and interrupted is another matter.

The rhetoric of healing (as a case to justify research into this phenomenon) implies that this technique may prove useful for surgical purposes. However in respect to the adjunct factor of the man returning to his former condition, one would (if this was achieved) result in same preoperative condition - disease, cause and all.

The vitalities of a man saturate his physical composition. These same vitalities amass the heavens also, and are combined with purpose that they may bring endurance to being. By this we mean, that the very powers of life are empowered by God, Who by Will and by Wisdom does inspire the principles of adherence and of form, of beingness and of withdrawal; and with that withdrawal, dissemination. Without the governing Will and discerning Wisdom there should be no differentiation. Vitalities to any degree, may be directed into the adhering or the disseminating, and so we look to divine qualification for life, one that is decided rather than random.

The terms of withdrawal do not imply that one actually desists from being, but rather that they are removed from one plane of activity into another. The principle of life overall is not thereby negotiated against itself, as it is proven in its complexities towards renewal, revivification and the subsequent endurance of all enspirited souls.

The instantaneous healings of the past which have been effected by great and wonderful souls (as opposed to technique) were brought about because of the very nature of the men and their condition of being, to which they could share of their marvelous velocity of life-principles executed with perfection. But even these grand souls, who when moved by compassion did give of themselves - and did tire their selves in this transition of life - even these could not heal the entire world at once, but rather needed the actual contact, the touch, as when one soul recognizes another; as this they did do and did spend of themselves.

You ask: what of future bodies? Is this not the way of the future and therefore permissible intervention? It is important to realise that the fakir may deliver a short-term trick by which he is no more advanced than when he began. In other words, by returning to what he was before he has injured himself, he is no more the better. Now, the condition in which you aspire to with physical qualities of immortality exist in the higher worlds already. Man already endures all!

The prolongation of one's physical coherents is an act reserved for the discretion of the soul, rather than the purposes of worldly consideration. The soul dictates the term, unless it is unlawfully given cause to withdraw from the world prematurely (from abortion to murder) and it is with sacrifice and with love that it seeks to blend with the physical World at large, in its own time.

There is an impatience that is quite common to men who already know achievement. This impatience may be to see men as they will be- of future conditions afore their proper time. Certainly all aspirants have been frustrated by the very visions that compel them and there is a delicate balance to be maintained, that the savor of today is not soured with impatience for that of tomorrow. We have often asked: "For what use is a perfect body, without a most perfect man within?"

Immortality on any level implies static. Once the pinions have been leveled and the furthermost advantages defined, a man shall be 'locked' into those 'set' charters and with all of the working implications which rest with those qualities given permanence. So it may be understood, that Man at present is far removed from his physical destiny, working a little at a time on towards the next stage, so to speak, with the actual 'completion': the final physical result, not being known.

Murder is unquestionably unlawful and offensive to Life; and those who would murder will not be tolerated by Life itself and all of its lovers. Contrary to the principle of existence and the ineffable right as apportioned to every being afforded such Life, the intent to disable another's capabilities, to thwart, to insist, to will against, to intrude into their fields of fiery activity uninvited, to cause a premature death and subsequent departure, is unlawful. By that it is meant that the laws which do preside, protecting each being's freedom within existence, shall be answered so that all actions which run contrary to Life are commensurately returned.

Our actual actions are of remarkable significance and are repeated - not being the once that we shall involve ourselves in this or that deed, but rather in point of fact, we shall experience our actions many, many times over.

Although our self-conscious awareness is not fully awakened to much that we do, our preoccupations, by their review, shall enrich the awareness as it shall be enjoyed in lifetimes to come. Our participation with other men in particular, offers us insights to the experiences as they come to us from our involvements. 

These mirror-insights for which our brothers do give us well, become devastating to that soul who has brought horror and repulsion to another. Violence is taken up by the soul, echoing through the many bodies which comprise a man, and momentarily shocks the individual into repulsion. This word "repulsion" is quite meant in the literal sense - that there becomes a repulsive wave which emanates out from the being who has been in any way unlawfully set upon. The impressions of such horror as is come by are released from the sufferer, who shall not bear them ever after. However, they are attached to the very one who has issued assault, finding their parent so to speak, and remaining with that pitiable individual until such time as he may exhaust their presence.

The one to whom the horrors were emitted from actually 'owns' the key to this appendage. The horrific impressions shall not be let loose from the man until such a time as the original sufferer is satisfied and moved to love or forgiveness; and only then shall they be duly exhausted. Therefore, he who would assault becomes enslaved to the very suffering he does cause, and as manservant to all of his fellow men who he has inflicted injury upon (particularly with death), shall be bound by their terrors until such a time that mercy retrieves their troubled beings.

This principle in itself, is kindly to all men who do benefit from experience's learnings. The fact that there are still men who are without conscience proves the necessity for sympathetic karma; just as the numbers of men today who are with conscience prove a good example as result of the law.

Men for whom there have been the greatest conflicts between, do by necessity come to attraction and love in fellowship thereafter. Not only are we led to love by way of these grave altercations however, there are the special affinities which coincide also whereby two souls have only ever known joy in their companionship.

Entire races who neighbor and battle with antipathies, consolidate in later generations with many of the incarnating egos intertwined. The World ever calls us out and we demand upon ourselves by our activities and our influence, expending our vitalities where we will, with creativity or with harm; and assured to find result.

The vitalities which work within a man may not be borrowed, extracted or taken. Men are empowered to share with influence their marked vitalities as combined with communal activity, and it is by a balanced interaction that one soul unto another may call forth such life-essences that are drawn by the attracting activity of the two.

It is in mistaken pursuit that one may believe that the life-essences may be stimulated or quickened to manufacture. There needs be cause for life to enter in, and not by its condemnation do we encourage it - i.e. by the injury of existing life. 

The nemesis of Life is wrought upon those who would degrade her. Be wary of who you should offend in this manner, knowing that the only immortality worth winning is that of the pure and beauteous spirit; as the one who embraces Life with great Love, who shall forgive you of your loathsomeness and show you joy worthwhile.