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A CLUB OF SUPERNAL INTERESTS Christian Esotericism, Spiritual Science, Esoteric Christianity - All Authored by a Lodge of Christian Teachers (unless otherwise stated.) (All writings copyright) ©

Wednesday, August 31, 2011

Parallel Realities- 15th February 2009


THE Spirit of all of Humanity is essentially happy and illumined with all of Creation's enthusiasm. It knows inspiration, it breathes inspiration, and has no time or perspective for the cache of sorrows borne by the soul. Yet having said that, the soul also does not experience sorrow as we might directly know of it. The soul has a poetry, a romance - a string of ballads dedicated to those melancholy and desperate times gone before... and a courage and a steeling which would defend some and resist others because of it. 


The soul has grown - has come out from its gaiety and dreaminess into the perplexities of contradicting experiences, with a recall of each and every one of them. For sorrow and hardship known firsthand within this world, definitely promotes such paradoxical contradictory impressions within our own souls. 

We are firstly and typically, enlivened by any change that is before us. This is our nature. Our nature is curious and knows spiritually that the parade of events are all relatively transitory - our Spirit has outlived so many catastrophes, that our self-on-high is not truly perturbed.
The Spirit rejoices for those who pass through to death yet one more time, for it knows the beauty and the relief that is there for them. The Spirit sees cataclysmic events as historical landmarks for enormous change... and perhaps, on a seldom talked about level, is even excited somewhat about its own impending and possible death. For truly our spirits are untouched by the world and all in it - nothing can assault or insult, and no grief or woe penetrates through to them.

Our souls, on the other hand, are tediously and yet wonderfully, faithful to other souls, creatures, beings and guides that are cataloged in a most permanent memory that is soul itself. Someone once remarked that our souls hold much more of everyone else than they do of themselves. This is true of course, for our loving experience of others that remains with us, is of them and does not need to reference itself. Whereas within the ego today of most men, the stories enjoyed within their memory are of their own parts played within any interaction. You will find folk recite to themselves about what they did on any one occasion, skipping over the part of others for the main part, of their own historical dialogue. 

And it is the soul that drives us to care for others when we leave this world - that we might meet up and perhaps be with them, or help them again - whether they be still living, or excarnate also. It is this part of us which finds that part of them - not the ego of a man, and not his selfishness either. 

So this is interesting, because if a person is driven by pure selfishness to find someone (like for example a stalker in this world) but has not the knowledge of them from the soul and the true love of them within his wisdom, then they have no means to find them thereafter - whether in the spiritual worlds or in the physical at a later time. If that person has not loved them, there is no soulic reference for the finding. And of course this is awkward because if the same stalker is searching from will and want, from ego or mind, then without the soulic reference they could go on to mistake anyone for the person that they want to be with; and so it goes, time and time again.

However most folk do have the inner knowledge of whom it is that they have a genuine and constant rapport with, and it serves them well. There is a very real difference between the folk that we know casually and the individuals we know, truly know, with this measure of soulic love.

Returning for a pause to the condition of the Spirit within: it is not to say that this Spirit of ours is indifferent to life, or lifeless in love. This is not the case at all, but rather the opposite. However, the grandest aspect of our own spirit's fire within, is incredibly godly. It is, as if, a very long way from us in time. The memories predate physical existence and countless others before that; and the far reaching vision of the Spirit travels beyond our interludes and travails besides. It is noble and direct and pure. And each living being has this Spirit.

Sometimes, if you are mindful of this, you can see the representative of the Spirit in a different light; whereupon their character as you thought you knew it, is really not at all as it is.

And with ourselves also, should you ever want to change something about yourself in thinking or behavior, you can go look to the Spirit within at its highest and most pure aspect, and literally start again - beginning from that essential self that is not contaminated in any way by anything. You can make wonderful changes with this perspective, for the better.


The experiences of living within the World today are definitely confusing to our beloved souls, that generally prefer to keep things simple - simple needs, simple loves, simple purpose - whereas our demands in quiet times provoke all kinds of sympathies and antipathies. Whilst in times of personal or worldly sorrow, we are torn between the spiritual truth and the physical realities before us. Spiritually our spiritual selves always know that we are just fine; even and especially in the heaviest times of hardship and sorrow, this is so.

Death, granted, is unkind. There is very little that could be said about the experience of death within the world that makes it acceptable on any level of thinking or contemplation. But death to those who have just died - on the other side of the experience - is as wonderful to them as it is grim to us. It is as beautiful to them as it is grotesque to ourselves. It is as life-giving to the deceased as it is as final to those who remain.

We live with parallel realities and this can be confusing - sometimes heart-breaking to those who try to navigate through them. 

The greatest horror the soul and the ego of an individual can experience, is of what is unthinkable to them; and that is of unkindness, of brutality, of the inhuman human. It is incomprehensible to the goodhearted individual that ruthless people can be allowed to exist within their already difficult world. And although evil intent and even its actions, cannot really harm us in the long term, they are a sadness and a suffering of sorts for everyone.

Individuals are resilient and pass through to death very happily - even if they have known pain just moments before, or the strain of limbs that could not bear their own weight and the pressure of a world that pushed down on them. Individuals can recover very quickly and the soul is philosophical about different experiences, loving the retrospect album of recollected memories. But it cannot reconcile evil at all; cannot process, cannot understand, cannot see the purpose or the good in evil being done for evil's sake.

There are two types of evil we can name: intentional evil and unintentional evil. Intentional evil chooses dereliction, unintentional evil does not comprehend the harm that it is causing, or the consequence of that which is to follow. Unintentional evil lacks the empathy, experience and intellect to discern the right from the wrong in a given circumstance... intentional evil has empathy with its victims and enjoys their suffering, has the intellect to plot and plan the destruction, and chooses to do wrong before right.

Some are of the view that pure evil can be redeemed, whilst some believe that it is the nature of these beings that cannot be changed. Some say that evil is necessary for us to understand the good, whilst others look at it as an immature good - one that will conform over time.

Certainly, unintentional evil is something that we all have done in reckless ways, however very few human beings actually choose knowingly to permit or perform intentional evil; and interestingly enough they can barely last one lifetime doing so.

Once this path has been decided upon the individual forfeits their humanity and their rights (and keys) back into humanity. Their time which would have been in incarnating, brings them into the worldly sphere for that period, but not as incarnate. No mother would accept them, and their once identifying attributes which would guide them into the earthly sphere do not associate anymore with their being. This is why there are so few truly evil folk within the world at any one time - they only have one life as such and thereafter none to follow.


Of course they can for a time try to enact their foibles through the weakened states of others during their earthbound yet astral existence... which is more good reason for individuals to keep what wits they have and not succumb to the whisperings of the disengaged. The wrath of God does not exceed His Pity, but these sorry fellows have chosen their lot and it is given to them. If you wish harm to your brother you verily harm yourself. It cannot be otherwise.

Sunday, August 28, 2011

Rough Justice- 18th January 2009

THERE was a time when men and women had a concept of justice. Neither hardened nor harrowed by abject cynicism, justice was perceived with a consciousness that was comprehensive to the virtue of true equality: understanding that justice itself is equality of being, and that the one and the two are the same.

Yet still, and worse still, there are too many debates in the world as to what might be conducive to fairness for all. When fairness is so easily recognized and known for what it is, mere dances and games skirt around it. For countries, peoples, women and men, for children, for animals, for the land and its kind, knowing what is needed and what is right seems always to be deferred to another time, another life.

Whilst none of this is new thought here, it goes well to reveal something of our day-to-day thinking, that equally defers justice for its far poorer cousins: charity and care. Charity and care are of course, high virtues that should never be discounted, but they are not, nor never should ever be, preferred to justice - if justice could answer their needs with humanitarian fairness firstly. Who would rather qualify for charity more than to have what is fair? How many times are folk given to a charity, when justice done would have seen to their needs?

This paper should never be quoted in part only, because it is important to define Justice in terms of its very real and spiritual mean. The word 'justice' often implies a punishment or a harshness, as today it is largely used in terms of law and retribution. However contrary to this perception, from the essential consideration we warrant, Justice is at all times benevolent and is a guardian of beings, of life and beingness itself. In higher terms Justice is defining and stabilizing, and is the element and impulse of turning back and returning to what was.

For example, many forces working here and there go forth into the ethers with a strength and vitality, however they do not project on infinitely out, nor tire, but they come to a point and then return upon themselves. This point and this returning is inherently within all phases of manifestation.

Planets descend and ascend in their periods of being, and the impulse to stop the descent and begin the rise is that same principle of return. Homeopathy works on this principle. We incarnate, yet then return to Heaven, on a very different impulse - firstly driving into life, and then empowered to withdraw and head towards the stars! We circulate the Cosmos and then return... our very thoughts venture out, and then our self consciousness returns - back to self, back to the moment. 


Gravity is Justice incarnate... our own venal system is driven by return... This very principle pre-existed all action ere the Beginning, as it was inherent and predestined from the start. Not one thing could venture forth without the means to return home. Action is conditional upon and dependent upon this homeward returning principle of Justice.

In the civil context, Justice can mean a returning to freedom, to peace, to a modest prosperity, to health, to home and land - having goods returned, liberty returned, life returned. However we find that Justice cannot and does not find reasonable qualification in punishment. Society can protect its people by deterring and detaining corrupt individuals who have been proven to cause harm, but it need not 'punish' any individual for a crime. Punishment is impossible to achieve - it always seems to carry sinister intent alongside its cloak of pseudo-justice, and that malicious determining undoes any purpose it could have incurred. For whosoever has violence toward another, in mind or action, unravels their own making. The very same forces of returning, will turn back yet again upon themselves - and in reverse. The malice or hatred or violence so experienced within the man, very quickly inhibits his efficacy in all things gainful. This is the true meaning of 'what goes around comes around' - the justice within - the principle of return.


It is interesting how little and seldom are we judged. The whole of Heaven has but one simple measurement of any man - and that is by his heart. To be kind and sincere is all and everything that is required. Not one soul is esteemed for the history that he lived, for the skills he has incurred, for his wit or mind or knowledge. These things are personal and are majestically so worked for, yet as far as the Angelic realm and the Gods themselves consider, it is but a true and selfless soul that has love in his heart, that earns a place in the Kingdom. Past is past and mistakes fall from us all - pride, aspirations and our own judging of ourselves, is not given to the Heavens when they see our souls laid bare. The countenance of man is either fair or fain, either true or false, either kind or cruel. There is no in-between and naught else that counts right now, this very moment and e'er after, before His eyes.

Friday, August 26, 2011

Put to Peace & Forgive Today- 6th January 2009

AT the core of every man and being is goodness. Profound goodness resonates his soul, his life, his nourishment, his air and his word. Goodness is as intrinsic to his nature as it is to God Himself - for Man and God are same. And from this each knows the love of Life, the love of all and of themselves.

Creation is moved with a higher passion; and the dance of the Heavens alongside their offspring, spirals eternally. The World breathes in and breathes out with a certain regularity. Music abounds. The fantastic display their works - the young give their counsel to the yet younger still - while the wise watch on. 

Life loves life and abhors cessation, new life rushes in and soothes the pangs of transition.. not one creature is alone in his aloneness - even the sand anemone, the desert snake, or the confused and angry men... no being is truly alone and without his place, his family and his fellows, who are (albeit invisible to him) in sympathy with his travails.

And life itself becomes a living prayer - not formed in words but by effort and examination - virtual concordance of higher technologies - ever more creations, all with purpose and design - fronds of uniqueness, multiplicities of singularity, all within a devotional accord. This, our universal Community, our host and parlor, our family, our own.


In the name of Christ,
Put to peace and live forgiveness this day.
For every broken hope of selves or others -
Put to peace and forgive today.
For every misgiving of self or of another -
Put to peace and forgive today.
That you might begin,
This moment, this year,
This time that you have,
With an emptied heart that has space to love;

Put to peace all consequence, forgive the rest -
For He is real, and with you, with us -
In all time, in all space -
Here and ere the beginning,
He is with us.




Wednesday, August 17, 2011

Sense & Sensibility- 30th November 2008




IN all the towns in all the world, there is only one true currency - it is that lifestream of fortitude itself - fortitude that enstrengthens, enlivens and commits to all around it.

Before the energies there was Virtue. Virtue predates and pre-lives all streams of energetic translation. Virtue is the purest form of energy known to gods or Man - or beast besides. Virtue motivates and virtue sustains. Virtue supports the upper realms, disentangles the lower planes of life and non-life, divinely sorting, compelling, disassembling and moving through time, space and place.

In spiritual speak we honor virtue in its goodness and often concentrate on those properties and elements which we ourselves can cultivate.

The science of its action and manifestation may be alluded to, however this is taken largely to be fanciful or poetic, rather than actual and germane. Yet if you can catch the idea with a solemn consideration you can perceive with a clarity just how safe and justified the spiritual worlds are - and that we are contained always within this noble sensibility, rather than just tossed and turned by the indiscriminate waves of universal vitality.


Firstly we can consider the divine reckoning, the intuitive working and the virtuous element that all energy has. If vital energy did not have its own reckoning (discernment), intuition (pneumatic mind), and virtue (properties of palpable goodness), then it would be reckless, disorganized, incoherent and erratically destructive - or inert. And we know this because within the chemistry of man himself, there are very short instances where vitality has been summoned or produced and it has been 'stunned' in such a way that its effects appear without the core properties, or pervert into the nemesis of their causality.

The divine vitality which drives everyday vitality is virtue. Virtue empowers, motivates and enspirits all 'gravitas magna'.

And here's the thing - if you were to burn wood from seven different trees, the warmth from their fires could give you one of seven different virtues. When a tree grows up and then takes on the vitality it needs to sprout leaves or fruit or flowers or seeds, it brings into itself the exact vitality that is coherent with that of its own nature. Its own virtuous properties are sustained by a similar energetic vitality, which permeates its physical burden; and even later on in the burning of its wood, or the consuming of its bounty, will give off the same properties that are akin to its kind.

Virtue itself attracts virtue and its signature vitality. It is never just one kind of 'chi' or energy you yourself will manifest and know, for Nature herself is imbibed with distinct variety, and seldom is one thing ever the same as another. All life has a history to it and a consciousness of that history - even energy. Energy is not generic or impartial, nor is it coerced through like force. This cannot be.

If you are performing some physical exercise this can be an opportune time to become prayerful or meditate upon what goodness you should like to be manifest within yourself or in the world - not to summon up negative self doubt or derision, but to find in a bare and obvious manner something you should prefer to take on.


You can also contemplate a fruit or a herb that you might need. For example, pineapple might be in short supply but you intuitively know that pineapple would be very good for you. At the special time of exercising, when vitality is being summoned through the virtue of effort, and your vitality's levels are heightened, you may also hold the concept of pineapple - or of persistence (which could be needed in the moment) - or of charity, humility, benevolence, patience, reverence, obeisance, compassion, courage, kindness, tolerance, truthfulness, discipline, loyalty, brevity, modesty, service, generosity, dependability, or love. These divine and actual properties are all about us and can be drawn in far more easily than we imagine. They are living in the ethers, streaming in from the highest of emanating Divinity and supporting us daily in more ways than we consciously realize.

When emotional energy is evaporated out from a man, that is negative and born of frustration or anger or both, the given virtues which would ordinarily inhabit the energy coming to him are repelled. He will deplete his own reservoirs and future gatherings by this. Any behavior which is 'anti-virtuous', as it were, i.e. not patient, not humble, not kind etc., actually aggravates future depletion. This is why an individual can morally deteriorate quite rapidly - and also why it is so important to assume virtues that you might not be strong in until that time that you are; at the same time feel shame and repentance in that anti-virtuous behavior you have performed.

The shame need not last, but it is a good warning that something has gone wrong. Often the 'dread' we feel of shame is the very energy draining from us. We all know it - yes, even teachers, and perhaps especially teachers. Repentance, amongst a good many other things, serves to draw into us very quickly the notion of that virtue we should wish to bring back and hold within ourselves. Whilst we might have repelled it by our words or our actions or even our thoughts, we can open the doors to it once again by a call from the conscience. Our conscience knows that which we have blocked or repelled - by definition, that knowing is what it is.

Nature is guided very quickly by us - responsive to our wills and our consciousness in full regard. Unwittingly we might partake in behaviors that literally make ourselves ill, yet by the same token we can repair this for ourselves; and the world in record time also! In this there is great forgiveness.

It should be said also here, that you cannot attribute all illness to a lack of virtue - even given the above and what we might learn from it. For it is the nature of the physical world to eventually desist and die, and all men are given to this happening within a certain time. There is no shame in illness itself, just in unvirtuous behavior. And whilst some things are beyond immediate repair in the physical world, the strengths that virtuous living does bring, carries over past death into the real forms and forces beyond.


This too is important to contemplate, so that effort is not just perceived or looked for in the short term. Spirit endures, and is carried into the most luxurious of realms by cultivated virtue... not by a false paradise which has been too easily won, but by the work and will and want of the good hearted, whose words are strong, whose conscience is unlabored, whose virtues are rehearsed and made permanent. This is Heaven! 

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