Optimum Ingravia- 30th March 1999

MEN do not need wars - it is the very concept that our finest minds entertain which may invite perils rather than detain them.

Should we ever accept or explain genocide? Whether by hand or by nature, such "transformation" occurring in global events by any form of corruption is not an event welcomed by Christ. In point of fact, it is moreover a dangerous distraction away from the truth of this Being and Presence within our Humanity.

We caution all who are specialists in their spiritual thinking to guard their attitudes with extreme vigilance, such as is quick to refute the explanations of causality, as a silent precursor to acceptance.

You see much begins and ends with us. The future worlds importantly, morph right out from the many-petalled mind of the world - and this mind is but our mind, contributed to by our finest.

We betray our brothers and sisters and that of our future selves when we presume to comprehend the transactions of war and of pestilence. In philosophy also, men may distance themselves with such 'objectivity' that argues "death is inevitable", "life in this world is transitory", "out of evil cometh good", and so forth.

Yet it is by our observation that we can say that souls may be flung into an obscurity with violent death, and disturbed out from what would have been a life from which much good could have been gleaned. But when individuals pass through the gates of death in shock, taking with them the last moments of mortal terror (experienced deeply in the body as well) the 'animal' itself is panicked and eventually torn out from its impelling desire to drive down into life - ill-prepared it desists. Then what follows for much after is the grievous condition of such insecurities that are attributable to such an event. Men are durable but not insufferable.

Optimum ingravia.

The Incarnation was an act of Love for this World. The forces which oppose this, distort and disrupt our dear Creation. But let it be said: There is no great meaning or benefaction to come from disorder, disharmony and death. We are cautioned in these remarkably potent of times to affix our meditations and subsequent propaganda on the lap of Beauty, the breast of Wisdom, the Staff of Christ and the Fatherhood of God.

Dragons of War- 1999

Mr. Yong from South Korea asks:
I really want the world of what you said, but it's not. Now I worry about my situation why all things of outside doesn’t correspond with my intention. So I can't feel any peace in my mind. Please give me a little console by your deep word.
Thank you.

Dear Mr. Yong,
These Dragons of War are old, very old, and stretch and strain at their skin, hungry to eat our new Humanity. But they cannot.

You have endured and survived and remained yourself. No death and no dragon can injure your selfhood. Disappointment can damage, but is soon quick healed as well. And the sadness for others that you feel - well, that is irreparable, this is true.

Great scholars, idealists, philosophers and peacemakers, spirits who have lived and spirits who are with us now, they all know this sadness and the incredible weight of it. It is a sadness which sings softly its melodic weeping throughout - one which we are always aware of and shall be disconsolate until the suffering ceases.

All suffering is real. Whether it be experienced here in this world or carried into the Heavens as well. And we sorrow with those who have only known so.

Beyond this great hardship there is one to whom you can go - to Christ, and if not to Him, then to Father God in prayer. In prayer you may come to reserves that cannot be found within the mental limits here. In prayer, if you ask from the heart, comfort can be known that could not find its way to you before.

You have the consolation of those who work as you do - right here with you - you may sense the presence and gain much strength from that body of men who are both holy and wise, and are not to be dissuaded by the corruptive forces at present.

We will not tell you that the calamities you perceive do not matter or do not exist, they do. We will not tell you that there is anyway you may feel good about them, for there is not. But we can tell you that they will end, and all good men will become as they rightfully should be - haloed with the forces of the Sun, in freedom, true Brotherhood and with a future filled with hope, great desire, fulfillment and love.

God bless (and keep trying Dear One),
 XXX

Infidelity to God- 23rd March 1999

BY Christ we may come to love, know and commune with our Father. The sin which we have been saved from is that condition in which we are severed from His Presence within our heart, minds and lives. It is that unspeakable darkness which the Light of this World made good, transforming the fixation of souls, returning them to the holy ordinances from whence they first came, reuniting them with all of Heaven's dowry now due.

We have spoken before of Sin in the context of lovelessness (in its action), and in relation to ill-health (by its consequence), and today we make study of the scriptural references in which it occurs, speaking most clearly of the deficit of compliance within the soulic consciousness of a man.

When Christ burgeoned the physical world with His Coming, He insisted, upon this life made manifest throughout the world, the new knowledge of the Father. Much had gone without up until this point. Many men had become disgraced within their very humanhood, being entrapped by the senses, distracted by the pleasures, inconstant due to suffering, and deceased from their very connections unto Him.

Without a direct pathway through to our Father God, we and our beloved planet have nothing. It is only a matter of time until that which is without the spirit withers and fades for all eternity.

We may look to this passage: [KJV]

Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
- John 14:10

Know also, that in accordance with our likeness to Him and to He, that we must also believe that Christ and the Father do dwell within our very natures. He is in Him, and we may say these words on behalf of that portion of He that is within us also.

Believe me that I am in the Father, and the Father in me: or else believe me for the very work's sake.
- John 14:11

May we perceive this combination. Meditation upon this fact does make for the reality and presence of such.

Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
- John 14:12

Each has his Christhood to qualify himself in the becoming.

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
- John 14:13

I cherish and make holy that name we do share.

If ye shall ask any thing in my name, I will do it.
- John 14:14

With the authority of Father God.

If ye love me, keep my commandments.
- John 14:15

 That thy love will broaden and the devil shall sicken.

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
- John 14:16

That through the vital action of the ever moving, motivating Holy Spirit we may transverse with Father God.

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
- John 14:17

The World shall be spiritualized through Man. It is only by our inner knowing that we may bring the Kingdom of Heaven into matter.

I will not leave you comfortless: I will come to you.
- John 14:18

I will not leave you without life - in this moment, and eternally - for this I come to you.

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
- John 14:19

Not to be entertained by the world, or its vision, but through the common life within.

At that day ye shall know that I am in my Father, and ye in me, and I in you.
- John 14:20

And thou shall sin no more - no separateness, no distinction from God the Father.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
- John 14:26

And it is through the vassal/vessel of life itself that we shall come to know a 'further of life. And it is through past thinking, in the imaginative memories, that we cognize these spiritual realities.

This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.
-1 John 1:5-10 [RSV]

When we acknowledge our conditions of separateness and distinction from Father God we are immediately reconciled to Him once again. For those who take it upon their own egos to assume that the closeness is automatic, without the searching, there can be the illusion of Presence, without the actuality. Better to confess to an emptiness and call upon Him to provide, than profess a spiritual abundance offering no vein for the inspirative force to pour in.

And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
- John 9:2-3

With this passage, and to this purpose, we suggest that the emphasis be placed on the end statement explaining that the blind man is not, in fact, so distant from Father God.

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
- John 9:41

Man was truly without Sin before his fall into physicality. Prior to his sensorial splurge he was more spirituality enlivened and keen to the deliveries as brought about by the higher powers.

This is not to suggest that we discredit the worldly senses in order to return to a comprehending relationship with the Father, but it does however suggest to us that there is much that will distract us away from Him to the point of illusion and sin. Can we pray with our eyes open to the world? No, not effectively. That we may go to Him and confer as we must, there needs be those times in which He alone is given our attention, and we become 'blind' for that time, in giving over to the vision of the inner eye instead.

 

When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

- John 8:10-11

and

They asked him [the healed man], Who is the man who said to thee, Take up thy couch and walk?

But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.

After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.
- John 5:12-14 [Darby]

One can argue that impurity to any degree can sully the soul with a sickness - and that this may later become manifest within the physical constitution. However, primarily we suggest that the first cause of all sin, which we may name as Sin, is that of separateness from Father God. All else may follow on in consequence because of that. A murderer would not commit the kill were he at one with Father God. No man or woman would take part in a loveless act if they perceived His Will.

Christ issues His writ - "go and sin no more" - because it is He that empowers the man and the woman once again to come to such holy commune with their Father. By His Will and His Convenience it is enabled.

Disablement of the Self- 23rd March 1999

 

Question: 

I'd like to know a little more about how this disablement of the self occurs; what is the process? [See The Communicative]

I can think of obvious things like drug abuse, being in an abusive relationship, etc. But can the erosion of the self ever be a permanent state if there is a flicker of spirit left in one's soul?

Even the tiniest ember of Christ's love still smouldering there? Can one permanently disable this flame?
-Alice

THE wording here used is very exact and is appreciated! For to 'disable the flame' explains a condition which is not of extinction or of annihilation, but rather of inertia. There is no provision within Creation for uncreating that which is permanent.

Throughout the many layered panoramic schemes of manifestation, the exaggeration of being and the cosmic display, is for the main, transitory, changing and illusory. Those things which are transitory, changing and illusory must contain (or grow to contain) some real cosmic substance that they reach some kind of 'permanent status' to therefore remain. Spiritually speaking a cosmic substance of worth is a rarefied virtue.

Those things which are transitory, changing and illusory that are deficit in cosmic substance, disassemble and go back into the interior wardrobes from whence all 'stuff' comes from. If there were not the disposables such as these, then the 'uncreating' that occurs would extinguish the permanent and thereby disable all 'life' (in and out of manifestation).

So the worthy remains, the permanent remains; some actively being and being represented, being clothed, demonstrating, creating, etc., some in quiescence, in retirement, in repose, in dream activity from higher realms, and so forth.

Inertia is certain death. It is not death in terms of changingness and transitory conditions - moving from one condition into another - it is hollow representation, it is having no resistance and no response, no will, no empathetic resonance and no capacity to such humility as that which can take in the influences and charges of another. 

Some individuals are traveling these roads to living the inert spiritual existence. You can see that their resistance is failing, their responsiveness is given over to deceit (a lazy consciousness who allows the personality to maintain it for example - or a mentality which co-exists in lying to itself - again a dangerous practice). The will may become weakened to the point where desires and demons take over in place. The empathetic sensitivities are silenced. A false ego presumes to 'know' more than any other. Therefore inspiration is blocked (including that from Father God) and from which we have Sin.

These tendencies can carry on throughout lifetimes unfortunately, and poison the individual who has so 'fallen'. In the extreme, if his humanhood has been so relinquished, the soul itself is sloughed off and returns to its origins eventually. The man is dismembered and all that remains is his divinity of Christhood and his spark of Godliness from which all else did circumnavigate. 

There are opportunities however, for many men to retrieve their composite selves and make good again. There are stages and conditions whereupon they are reawakened, given to more suitable interludes for such to happen, and the process such as was just described, is few and far between in the main. Usually it happens, that when men fall back into the arms of demon armies and their ways, they live such a horror, for a time, that when they are given the opportunity to return, it is achieved, and with all the dressings of a future sainthood ahead of them by that very experience.

You see, one thing which never ceases, wherever it is, is consciousness. That flame, that spark which is often referred to, is just that ad infinitum, continuum. Yes, that consciousness will know what has occurred and where it is. It will feel its beingness. If its condition is a cold-blooded slime, living under some rock somewhere, it will know. If the waves toss over it in currents that rock its slippery veins backwards and forth, it will know. It might have forgotten its humanhood that it forsook, but it will still be conscious to the degree that it moved to. It will know.