Grey skies are gonna clear up- 30th September 1994

THERE are some individuals who need to exorcise away the suppressive impressions which have been attached to them, as it were, by another. This is most usually prominent in parent to child relationships. Particularly as the child has formed its glowing realizations within the World, it may be the case that it has been somewhat captive from the expression and savor of natural joy, held between the ethereal membrane and that of his own subsequent misapprehension.

This membrane is not sinister in makeover, but in many respects is protective to the developing personality. It is usually incorporated from a variety of substances which directly affect the astral sheath of that individual for the remainder of his life, emotionally and morally, with bodily repercussions also. It becomes not as an immediate memory to reference in specific detail, but is rather underlying those impressions evoked - i.e. the sensations themselves which accompanied the actuality past.

Further to this we are impressed at an early age with the memory sensations of others who feature strongly in our lives, which may or may not be all to the good, depending upon the true character of the individuals and their strength of response, their clarity in the World, their sternness of aspect or their corruptness of aspect, and so forth.

In the case of this question we are specific to a cowardliness - one which was primary to another individual firstly, having been passed on to the sufferer today. It is not so unusual - particularly in families - and it can be the grandparents of the child having such a fearful aspect directed to their own parents. To a point it doesn't matter greatly whose ghost is the signature bearer, however cowardice is a twofold dilemma because it becomes defeatist at the very attempt of overcoming itself. (Bravado though, may be equally difficult to manage, having thought itself accomplished before time.)

You see this is neither an imaginary 'black cloud' nor is it as dreadful in itself as the substance indicates. The suffering thereunder is dreadful - as in dreaded - and ongoing for the man whose very appendage is so manufactured.

The religious life as adopted by a man is there for him to grow strong by. It is ineffectual and without good purpose if this does not happen to be so in the case of a doctrinal conflict which cannot be reconciled.

The saints strengthened by their involvements, however many martyrdoms would be ordinarily ill-suited to most folk today in their current capacity. This is not to say that the saints did not suffer, for surely they did, but they suffered and endured and were incorruptible before the attempt; whereas a lesser man may retrieve the terrible realities only and overburden his soul with sorrow.

The strict vigour of such a stern religious life as is often inherited, is one where the generations before have particularly been tried and tested. It can be that the 'better' the man is, the harder too he has tried, the greater his perceptions and impressions of himself having failed are; and remember that it is the impression which shall nourish and fill the immediate astral makeover of the little child who is himself empty of characterization.

So the truth of the actuality is not necessarily coherent with the stronger of the impressions, and it becomes difficult, almost irrelevant, for us to reason with the exact natures of the men involved. But it can be said that all exaggerations of upset are present to some degree, woven around men, and it is commonplace at this point of time, given that our development is ongoing.

Were one to be raised in a Buddhist temple the influences there may be outwardly kept to a dispassionate and cordial minimum; however, symptomatically there still becomes the 'dark stranger' hauntings, sadly natural to our living. They would not, of course, have to wear the impressions of great violence or depravity, insult or reckless carelessness for life, but the simpler notes of envy and pride, of that cowardice as aforementioned and ruthlessness too - these and the whole gambit would not be restricted to the ordinary folk.

What has been overlooked here is that our palette of colors so given, is also made up of the soul-strengths as outwardly made active around us. So there are many important attributes a growing child and developing man may indeed 'soak up' and take to himself for himself. Overall we cannot therefore seek to deter ourselves from influence, and for most the endorsement has been long ago made, and so then the question becomes: how do we manage with what we have in this living conundrum.

If a man suffers a form of disquiet in himself which indicates that the emotion he is experiencing is not as he would choose it, then we may take it for granted that it is an experience from the caul, which is as he inwardly knows, not related to him or his current situation but has been stimulated into being by he having inherited it. There is a truth about all inherited properties, that they cannot be given back. If the soul has been deceased, in that case also, there can be no passing back to the original man what has been bestowed upon the subtle body, having been then reflective to the emanations.

The first upset within the man is the parody he believes of himself as himself. If he can first learn that the reactions which arise and are confusing to him, because he truly feels they are not his, that this conflict may be quietened in the knowledge that he is right to decide this: that it is not his way or his will to derive such experience.

We are free to assume our lordship in this way and one key to deflating these dominating characteristics is to literally put them in their place, for they are but echoes of a long passed reminiscence, and if they arise and are unuseful to the individual we may remedy the characteristic purposefully with its proper antidote and rework and revise our astral fabric accordingly.

In doing this the centers of vitality may be redirected, and even though we are to carry keys of behavior as long as the astral sheath is intact, we shall not stir them into activity if we have redirected the influence into related, but developed aspect.

"Cowardice is the poor man's piety" they used to say, and in this instance this poor man got lumbered with the counterfeit to faith. Its antidote is humor. A good humor, well placed - not the cynical variety - the rejoicing and happy humor which can draw to this man the tiny swords he needs to withstand his gloom. The short, sharp, quickened thought will usurp the black cloud of cowardice; and if he will hold this picture, send its darts into the mass until it is imbedded with them, shining, the handles just protruding, our black cloud is studded with every happy flash that has come in to defy it. The region will be overwhelmed with gaiety and the appendage will be a useful recollection for mirth. As said before, this man does not require more upset, for to conjure the invocation of associated sadness, only confirms the cowardliness and feeds it vitality. 

This is specific to this particular problem. One must understand that an entirely different approach may be addressed in other circumstances, particularly with other inherited impressions. However, for this man who is saturated with an eerie and persistent sorrow, may he come to his love and his joy unleashed from the corruptions of a guilt undue, fear indescribable, apprehension uncalled, misgivings inherited, and piety misrepresented.

The Church is there to support the souls of men and not to stifle them. Christ's Love will pour where may, and by the strength of all those men to who receive Him willingly and gladly, there shall be no more sorrow ever after.

AMEN

Perfect Conjunctures- 25th September 1994

LIFE may become intoxicating to the senses; as too, overwhelming to our sensory-consciousness, our intellectual-consciousness and our soul-consciousness. We may be invigorated in any one of these by the cause of promptings without or within; or it may be that we are past that point of invigoration and become sleepy and dull in response to overfill.

With the burgeonings of a newly inspired consciousness (newly as in freshly- day-to-day), a man may be self-startled by his own glibness as perceived by contrast, in past awareness; and worrisome that once again the world at large will call for compensation; all the while experiencing marked fluctuations in concept and consciousness and consideration of both.

The sleepy, dull, stupid mentality is saving itself from the madness which the onslaught of premature awakenings arouses. To a point this can be an immediate protection to the man, however it may also be a terminal displacement inviting 'death' to the inactive levels of consciousness, which require the sustenance and use of such incoming inspirations which only bring Life into that being. So it is apparent that the lazy or inflexible consciousness (in any of the three- sensory-consciousness, intellectual-consciousness or soul-consciousness) withdraws of its own accord and ceases to be, with sad and undeniable consequence. Therefore the approach to lively endorsements is the better and preferred path, albeit furtive and furious.

Accuracy brings much joy to a man. Learning to point the pen and draw in between the lines or on the line, or in crossing that line, we are keen to rejoice when we happen upon great compliance and knowingly arrive at that perfect conjunction of conjunctions. When the soul consciousness meets with the gateway signature of a spiritual reality/truth, there is a joy in that moment of accuracy. It may never have been clearer or closer to that man before, and as his ability becomes refined, so does his relative and marginal experience of that accuracy.

When two individuals combine their intellectual or soul consciousness, they strive to meet each other at such points in which they agree - by knowing and by consent - for therein is the pleasure of an accurate and rewarded commune. This is no recommendation that all folk should strive to forever arrive at agreements of protracted opinion, for this would be falsely based and of no real value. It is that there is an agreed and shared reality in common and an agreed and shared aspect of consciousness by which one may meet in different ways with another. To most there is a simple satisfaction with generalities, and when self-bound there will be little striving for else. Once again, if exacting is not practiced it shall not be won. And this is an ongoing development which carries further into the forevers.

Precision feels good; innately we are insatiably desirous for precision. This desire is fulfilled at the moment of birth at first breath and experienced in every breath thereafter as we drive into our constitution, negotiating this reality in essence and with concentration. How it is that the 'perfect moment' tells us of that certain precise and accurate occurrence, and we may be well satisfied when our consciousness is 'on mark', 'on target', perfectly placed.

Here is a key: false thinking offers no life in return, it does not meet with any property of inspiration, it does not return the investment to the man. Likewise, a 'false' consciousness which is haphazard and prone to illusions in perception - self-styled and unremitting to a second consensus with little or no precision - will be tired and without relief or invigoration. From this you may begin to see that when signatures meet (in realms of consciousness), then not only is there a conjuncture by such, but also an after-effect of life being drawn into the heart of that conjunction and expiring out to both.

It may well be said here too, that in regards to spiritual concepts – i.e. an individual contemplating and reaching out for some spiritual reality - that Reality is a consciousness all of its own which shall know him back. How this follows varies upon category, but the ruling is the same throughout, and we may be fulfilled in our strivings for higher knowledge with a participatory inventory. It is as the flash of mutual acknowledgment which passes concurrently. As awareness meets awareness and acknowledges being (or aspect of being) there becomes the conjunction of the two and the subsequent signature is forged and Life is inspired by this creation.

"Too much Life becomes as death" – yes, and here we come to the point at hand- how may a student:

1. Know when he has had too much or too little?
2. Endure the manifold complexities which confound the immediate and obvious rewards of precision and accuracy?
3. Err not by seeking substance of self - err not with false inquiry which is inconsiderate of the partner in reality - of truth?

1) When the joy has subsided the student will know that it is time to rest and that self is honest to self; that he will not abandon his learning, nor his learning abandon him; that periods of Life inspired in, require a containment and a use; that the Life as brought into his being need translate into further activity as he gives out into the World, and his capacity in time will become greater.

Too little life does not become as death, it is death. Men need a very real joy to sustain their beings throughout, and there becomes a tenuous link within the physical realm without the fulfillment of soul.

As explained before, the intellectual consciousness may have Life inspired in conjunctions at that level - and so a man does not need to be soulfully operative to continue living. Yes, this occurs in the sensory consciousness also, with individuals who are not so developed as yet - they inspire Life to be within them by the physical conjunctions agreed upon and mutually experienced. Further down from this, there have been physical molestations (unlawful) because the individual perpetuates his Life forces thereby. This is of course an abject evil, but nonetheless an explanation of a certain fact.

However, in all three consciousnesses there requires a partner in conjunction, without which Life may not enter, and the physical being thus isolated, dissolves under its own pressures within and releases the spiritual being, who for whatever reason is so dangerously alone and apart from all others.

Contrariwise, to many the point of death brings the experience of more joy and more Life than was known previously during the lifetime, and it is then that the sweet satisfaction of reaching out to that hand held waiting, is enrapturing to the well prepared soul.

For the man who is practiced in traveling out from himself into swap-meets with marvelous exploration, insight and contemplation, he shall after death, suffer not the same constraints which prohibited the full savor of the accompanying ecstasy of Life - when released from the physical commitment, being free to be overwhelmed by that great Life - and shall know it 'as is' with new clarity, new accuracy.

2) The compilations of complex-based reality.

Dear student, if you could bring forth into your consciousness the knowledge, summon the realities simultaneously of all that water is (for example), in aspect, divine to ordinary, then you yourself would become but a puddle! A glorious puddle.

At most, we only ever commission half of ourselves, and in this sense we too must be content for a portion of the truth only. If someone were to 'know' ourselves better (with accuracy) more so than we do, then they would be us. (It has happened before - no joke.) Trading places can be a momentary experience within a particular aspect of consciousness, and this is part and parcel of the development of the individual ego, however this does not occur in totality as we reserve ourselves from such. Let us remove the anxiety by saying that there shall always be a frustration in which the student is held back from a complete understanding in this regard. However, the myriad of gateways which he may connect with will favor him with more joy and not less, in the effort.

Insanity comes from the exact opposite whereby the individual cares not for the realness and beingness of that without him, and is 'saving himself for himself' - a narcissus that congeals, interring the man yet further.

There is nothing to say that those who deny their soul life are adequately interacting within the sensory consciousness just because they are present in the world. Once again, emphasis is necessary on the living connections established – e.g. man to food: man must relate on that level and meet with the nature of that substance, whilst also that food must be 'real' (intact and with signature source) to begin with = Life. The illusion of food is not sufficient, and also the man must be able to compromise out from his being in order to assimilate the properties.

Man to man there may be lifetimes of empty conversation with no real interest and subsequent meeting in being. Conversely, there are also those marvelous interactions from one to another, in all ways, in which the Love of Christ is made manifest at the conjuncture of dualities in aspect of higher agreement.

3) Seek to fulfill. Take theory into practice - some way, some how. We can also come to acceptance, providing that it is real and not abhorrent to self.

Once again, there is good reason for all men to come to those activities in the World, in relationship and in study, which they love, that they may conjoin with Life also. Remembering too that they impart Life by this action of love also, for at the conjunctions of higher knowledge there is that same Grace which inspired our beginnings and we do know this also.

With profound gratitude we come to truth; we may find we have erred when our false reality does not inspire this.

Take heart.

The Banner of Michael - the cloud belt- 18th September 1994

WHEN water is the pulp of plant it has become that plant until released. In Man that same water transports many qualities, and within one corporate body it has many identities, some which lend to the plant in the man, the beast, who labors for that man, the organs (and blood) which come under the persuasion of their starry counterparts; and too the soul's expression as is foremost in the fluidic systems.

When fluids are departed from a man the water deceases out from the residual, which is and isn't of that soul quality- depending, for how that quality remains and travels relies upon the presence of yet more fluid to contain it, otherwise it too shall vaporize and return to the man of the original emission.

When fluids combine there becomes a full and lasting commune between the soul natures of the contributors. On a lesser level than those shared man to woman, mother to baby, the implications are no less ponderable in the case of foods in which the fluid is retained, retaining also their higher vitalities and characteristics from which a truly nourishing combination is derived. Once again, if the waters are extracted and released leaving dry residual, then the material which is left over has been divorced from the true soul substance which inspired it. 

So as that water travels it does sacrifice itself completely to that which it makes plump and gives it passage also for correspondence and communication from one into another. Therefore it offers the harmony into which soul forces may coincide and thereby experience such combining.

As it works its way back to the roof of the sky, it collects because of the soul forces there that it adheres to, and is thus so impressed throughout by those of the greater Angels. For that time in which the waters are held there up high, they become Angel and are purified from any other association that may have held over and been exhumed from their travels beneath.

If we meet our fluids with humble water directly and take it to ourselves, we may from fresh rainwater, be welcoming the influence of Angel, as dispersed - into glass preferably. However, should it combine in tank or travel the pipes, then the influence of the metals used shall immediately drive out and dominate over the sun-drenched cloud substance that was.

Distillation, on the other hand, renders the water to be completely virginal: to be as it is, as apart and alone from association - 'thirsty' (yes, water itself is by nature, very thirsty) for to be imbued.

Clouds release their form, not because of their being overburdened, but because of charity. It is to these Angels firstly to which this water, as it appears in the physical World, comes to be and thus it seeks to return. It is they who have called it into being, and they who give it over.

The nature of such sacrifice for Creation's sake belongs to our Father in all of His example. The principle of water traces back to Him and is foremost to all subsequent manifestation. The manifested waters are intrinsic to the beings to whom they belong, as part of their substance - and in combination also - as Christ issues water out from His Being into the Angelic vessels who in turn are protectors of its purity and deliverers of its grace unto Earth.

Long before the appearance of Man, Angels were active and abroad. Both Angels and Man were issued with 'being' at the same time, whenever that was (for the sake of exactness this is an impossible estimation); and as the shape of Man entertained its zoology and 'mastered the elements' to the point of today, their brothers in existence were all the while attending. (This is a very true meaning, interpretive of the parable of the 'Prodigal Son': one being Angel and one being Man).

Philosophically there has always been the conjecture that our Father, in His Wisdom, realized perfection in His Angels already, so that there should be no disappointments to follow. For goodness shines throughout their collective consciousness and as one mind they are directly responsive to our Father God's intention, knowing only Him and His ways.

Unmarked by personal thread - they are unawares of person and without ego, even if they were to experience personal loss or painful transition - the Angels are directly sympathetic to their brothers in being and are piteously affected by all sorrows as known to Man. When men may resolve much of their agonies, then too the Angels will be relieved correspondingly.

For every soul of Man there is an angelic being in number, whilst many more besides in countless variety of station and ability.

The word itself, Angel, implies most simply "reflective to God", and any such being which is not so, is not therefore, an Angel. "Fallen Angel" is a corruption of the word by the association. "Black Angel" is absurd and contradictory; whilst elemental beings who are pristine pure in character and obedience, may likewise have earned the term of merit and category.

Some men have in their final summation of themselves opted for such ego-less perfection and have become Man-Angels in being.

There are varieties of birds which are angels also. The negotiations into physical substance is not a prohibitive factor in this instance, for the compromise is slight. The birds work to purify the ethers that are rightfully their domain, not only by their song, but by the quality of that song which is borne out by the very quality of their being. Great goodness is not dependent upon commensurate intelligence. What it is that our goodly winged creatures bring about, is by their living expression of such knowing. It is not an interactive consciousness that needs to receive back into itself; it rather gives to the world selflessly transmuting the vibrance of a spiritual accord with the physical creation in its everyday fulfillment.

Respectfully then, we may acknowledge also our feathered Angels in this realm, along with their insect cousins of the variety who serve this world with such harmonious single-mindedness. Therefore, one may picture that there are many that honor this title, who bear similarly by compliance, service and objectivity.

In Christ and out from Christ, there is both the Angel and the Man. And just as the Angelic aspect becomes in the living waters, so too the consciousness which is the ego of Man is becoming in the light as issued from Christ.

Self-consciousness and all it entitles, brings to Man the very highest reflection of God, once perfected, for when self may contrast with self, as one to themselves or one to another, then it is also that in revelation there is a meeting of minds: Divine Mind and Man.

Christ knows from where all calling thoughts come from. When we are pure to receive back the attention He responds with, we shall have fulfilled His Faith in us that blessed His men each with unique appreciation.

And by our self-knowledge we come to openly applause God in all that we are, willing it to be so.

There used to be an old joke:-

"What makes up the difference between Angel and Man?"
Answer: "Nothing."

(In either consciousness.)

The Angels are learning through Man. This is the case - that Man does not persevere with his course purely for his own result. Just as the one being is inextricably incorporated throughout, Humanity is all that it affects as well as its own, and the overall karma is complete to this.

Furthermore, it is the principle of fluidity by which there is action and movement. Suppleness in physical matter, mobility - even in the higher fiery actions - is enabled, as within the spiritual worlds, because of fluidity.

The nature of Ego is to gather unto itself and contract inwards. Without the Angelic impulse, all life would be immobile and within its own field, never enabled to interact or move out and beyond itself. Our Father God's impetus to 'go beyond Himself' and venture forth is the very marvel and mystery of this, that no being, including Him, is self-satisfied and self-fulfilled only.

By contrast, Christ brought us the consciousness which may discover this reality: loving both the detail and the diagram, redeeming the Man in Angel and the Angel in Man.

MICHAEL & the defense against that which is uncommon to Man: Sin & the Alien- 11th September 1994

THE gleam on the flat of the sea in the first light or last light, shimmers with the vaguest of undulation, reflecting back the glancing sparkle. When read, the words describing might bring forth recollections at best, but shall not make the waters come lap at the feet. The iridescence of the illumined horizon will spread across your being, it will move from the head and ray down into the extremities, as it did when first and last seen out there on the bay of the beach.

Some would utterly discount all days before, unless there was evidence of their having been. Some might argue that projections cast into hope are faithful to a future which is unreliable and does not bear credence.

Reality is as reality does - whilst perceptions, recollections and investments in the cause of are superficial to its form, but as memorable as the beauty of sunlight kissing the sea. We may ask at what point one may attribute value to reality only - sparse and inconsolate - compared with that reality which is perceived to be in conjunction with other worlds.

Reality at face value, in relation to people, tells us very little; in point of fact, it becomes a minimalist science to hold discourse with the common and familiar. The reason for this consolidation amongst conversations is because there becomes a respite therein from the most painful self-reflection. Admissions arise but do not issue and are kept intact behind the lesser ego's veneer of personality which defends the characterization of the man as it becomes established and enforced with commonality.

It is not cynical to say that men usually speak to avoid honesty- if they have not been purged of their upsets. Every man has a wholesome core. He is disgraced by himself and quite aggravated because of those associations that remain. This is the black bear of all psychology, and there is a foundation for said concern if we are to look for a release for each and every individual which will enable his consciousness a freedom to relax.

One to another:

"I forgive you. Let that be known by you, that I see only a perfect man in you who has been injured by wrongdoings which were slight or grave mistakes. There is no sin that can live with you. There is no demon who may claim you as their partner. You have been freed and released from associations of incongruity. You are a splendid being who has and will endure.

"Submissions to karma will be answered, and you may share in my courage for this and for our future; for all of the future of all men, because this one body of individual souls incarnate, is one body of Christ's also and He forever directs His intent inward upon us.

"As I am before you - if you will - you may entrust me with your self-sadness and deliver it for absolution. Whenever you may have faltered or weakened you will have memories of crimes incurred, and for those which are apparent and present, you may offer them to me that I may examine and treat.

"I am not the one you grieved, but may stand in their place and become self-named, so that the forgiveness will settle this upset which prohibits peace."

There is a planet, quite invisible to Earth, which is called "The Guardian", as it circulates quite close and its presence is protective and related to our own. It is as a satellite to our Earth, massive and with the path of an extenuated loop - the body of our Chief Angel Michael - that advances and collects with sedentary obligation, whirring and dancing as an invisible mass. 

We have deemed this 'body' (being not celestial but perfunctory) to be a planet, as it does increase upon itself and makes also for a station upon which men may reside. And one need not imagine Michael to be entrapped in a central cavity within. It is a sphere of relative substance, although it does not comprise his entire or greater body.

Spiritual beings, such as the Archai and arcane are not limited to spatial distinction. They require form but are on the whole, much, much, larger than we the lesser beings, may ever comprehend. How often it is that we really do only see a part, or a part of a part, without the full knowledge of the legend, and it is unrecognizable to us.

Throughout our skies are filtered many such parts within the upper hemisphere and we view 'shadows' of greater beings impressed in the humidities (the clouds), and though the Guardian circulates quite far apart from our cloudy-plasma ensheathed, it is markedly permeated by those movements and motions as he plots his design in the upper ethers.

The immediate realm to which it belongs is touched upon by the 'larger' circumference of this Earth, and the atmosphere is light impressioned and etherically active.
Men are pure beings who often require defending; for the truth in the matter is that the spores of disaster, moral or superficial, are foreign to Man, having been collected and dissipated during our Moon existence or still as incoming from stations below and beyond.

There are legions of Angels who are fierce (yes, fierce) to expel and do battle daily with intrusive newcomers. We must be firm about this one 'Holy War', that it is a mistake indeed to be inviting or tolerating to such 'space' entities which interfere with Men. It is essentially a spiritual war, but with physical casualties, as the innocent men have received all strangers graciously, and with unsuspecting lenience, allowed them a certain admittance. 

However, devils with horns or devils with bug-eyes are equally as undesirable and unwholesome in their communing with Man. This is a most serious issue and one not to be avoided (since you yourself have raised the question); and too, ancient in origin, although overlooked by the present generations.

Yes it is that the awesome 'realities' imposed upon the naive sensitives are detractions from Christ and His becoming (in them and in the World); whilst furthermore, the designs and motives of inhuman 'invaders' are parallax to our own development. 

Why is it not asked and brought to caution at the numbers of men who would unconditionally accept these entities, believing their practice and word to be godlike or relevant to our Humanity? The crusade of the 'New Age' is one of contest between alien and Man; as the spiritual minds of men awaken, we pray that it is to Christ and not to demons.

Within the ecology of Man (which is Christ) is the shared relationship of a multitude of beings - being almost countless in differentiation - but all sharing keys akin to each other. Although we tend to place all animals under the one kingdom heading, and plants and elementals likewise, there is a remarkable oversight in this practice where we have mistaken the generalization to be the complete fact. In truth however, every species upon the Globe (the greater extended Earth also) is distinct from one another. There is Man, and as part of him there comes millions upon millions of differing species, families of elementals who are our own and so related, and markedly differing in characteristic, attribute, intelligence and so forth - and species of beast, fish and insect, plant, seed, tree and flower, and Angel.

There are scores of millions of differing entities within this family we are comprised with, and in order to appreciate them all, there should be such a great selection without the necessity to go seeking outside of the immediate family for diversity. Every one of these species has divine heritage, from the smallest, the bizarre, the little breathers to the disincarnate. All of them are positioned, in part, in other realms of existence concurrently having differing fusions of conscious activity accordingly.

There is an unspoken love within this family, of being in kind. Even though there are predatory terms of existence, there comes from this too a love also, which is ever worked out and brought to bear. The entities which we know to be undesirable are quite rightly termed alien - foreign in every respect - and we do not shun them because of diversity, for as it was just mentioned, that alone is of no great matter. We do not tolerate them because it is dangerous to do so. The ship is full, the doors are closed, and because they have no cross-reference of signature with us we shall be compromised one way or another to have dealings with them. They are the virus to Man.

Men are dissuaded from lively thinking and discrimination quite often because of the personal sorrows they harvest. We do not suggest that all extraordinary encounters are perilous, or even hazardous, for it might well be with one of the angelic beings to which this follows. But folk when asked to reflect on the nature of their experience or fixation, are often unwilling to question at all, and this becomes apparent that they are then predisposed to believing anything, without the necessary discrimination in review.

Discrimination is essential as we begin to refine our beings and our consciousness. A skill which is acquired by repeated practice in testing and in failure, helps bring us to proper realization whereby a man has earned his certainty.

This is a fine experience and not as awkward or niggling as some might have it. The arguments which oppose proper inquiry and right questioning are defensive only to mutability on the whole, and are from minds which are fixed because of some unrelated unease (which as said before is connected with the burdensome sins of the past interrupting their clear thinking).

This is why the 'love' as experienced from a foreign entity promises to release the individual from all connections and associations and is thus, unquestionably invited - because:

1. It does not recognize the insult of sin (rather in loving regardless, and often shares in the tendencies anyway).
2. Suggests that the overall suicide out from Humanity will cleanse and purge the soul (what's left of it is another matter).
3. Defiles truth and higher knowledge by discrediting learning and discriminating therein.
4. Offers only a 'false love' in that they would change a man to suit themselves, and then and then only, after such open submission are the men to be loved.
   

How do you tell a truthful Whitefoot? If a being gives you a name, which is not as representational, but as a name that is theirs, and they are acclaimed to be highly advanced, then you may know that because it can never be their true name they have lied from the outset. It may be to please you, deceive you or impress you, but such a title will be a falsehood, and if this is not explained from the start, then a false presumption has been dubiously made.

A seer may know a being by their glorious attribute, but shall not call them rightly by their appointed and true name. If a medium introduces you to a famous title, then at best you are in the company of an admirer thereof, or at worst a charlatan who knowingly would deceive you.

High souls of note do not formally introduce themselves because their true accreditation lives in Christ firstly and their individuality need not be mingled in egos in twain, because the divinity and purpose would be then dispersed by such combining.

Once again let it be said, dear friend, that the truth itself is of much greater importance to you than any defined contact between master and pupil. For the master is not the 'be all and end all' and is but an intermediary between the student and God. Therefore the distraction of such combining is uncalled-for and not worthwhile.

When there comes a good and proper time, when the teacher is so known, then he is permitted to come forth, by which stage the aspect of confirmation is no longer needed - and so it goes.

As agents for Michael we contest the promises and intrusions of uninvited entities, who wittingly or not, disservice our natural progression as Men and are stupid and insolent to Christ and His Charities.