Sacrament of the Eucharist- 30th November 1993

Question: Would it be possible to give us an outline of the practice of Communion for our gatherings? - C.


Communion - The Practice of, in Gatherings -


To: Celebrate the Spirit in Matter
To: Stimulate the Holy Velocity
To: Promulgate the Perpetual Divinity
To: Resurrect Our Christ Within.

THERE are as many varied formulas for a prescribed Communion Mass as there are ways of prayer, and in the 'how to' department it may be preferable to review what has been done, or with equal determination cast an entirely new set of ceremonious ordinances. Either way, the deliberate choice of partaking in spiritual revivification, incorporates those individuals by experience of such unity.
When Man seeks to provoke the insensual spirituality, he does so in contradiction to his outreaching consciousness; which by the bye, expands outwardly with 'inner visions' as well. As confusing as this has begun, we may proceed with the thought that Man truly relates to all actions within and around himself in the physical realm, and the very way that it has been brought about and is substantiated because of him - his being, that he is. Furthermore, the process of this dependence is as the rays ray outwardly. Even though there are set parameters of given strengths, the action and the impulse is not inverted, but rather accentuated.

The plinth is Man, on which the Natural World rests. And Men, as scattered splinters of Christ, thus determine the habitat in which they dwell.

Manifestation is activity, an ever-renewing activity which ceaselessly spirals in and about itself, relentless and impartial to that core spirit-space which of itself, is but a doorway; or even more accurately, that recess between that which is (the Man) and that which was (the Divinity which streams back to its source of being, and has been afore Man was, and before all else included).

We have discussed the repercussions of successive and repeated movement: that one may incur memory by said actions calling forth the spiritual realities of the past in the performance of a physical repetition. In the act of Communion there becomes an invocation of the deepest, most sacred memory that the men and women have turned back within themselves to find.

The physical substance translates into the incorporated body and is by no means of symbolic value only, for as consumed with open intention it makes cause for the vestibule of spirit-space to be corresponded with in life. The Greater Christ Who is all extensive, has imparted His Goodness in latent capacities. There are various ways a man may animate his goodness within, and the action of Communion does indeed stimulate him so.

There are of course unsafe practices for inner awakenings. However many are characterized by the nature of the substance - the herb or the metal or the magician and so forth - so that revelatory incurrences are tainted as it were, with the colors of association. In other words, if I am to employ some means to illumination, that very assistance will necessarily afflict what it is that I see. If I ingest an illuminatory herb or plant, the plant itself shall conjure its dreams, its visions, its ways of viewing the world and me. Therefore it is no accurate communion with the self-soul or into the vacant spirit-space either. This is because the herb/plant has only a limited access to comprehension and is not permitted into the holy interiors of Man. Equally if one were to employ a metal in ritualistic conjuring, then the perception would fain to its (the metal's) approval.

If I am reliant upon another individual to stimulate me artificially into such awakening then I do so via his perception, his experience, also, and by this there can be no 'self' discovery, but moreover a binding with the other fellow, along with explicit misconceptions of one's own interior. Therefore having discussed the more hazardous practices and ignoring those others (which we shall not enter into today), we approach the sacrament of our inner Communion in a personal expression of being colored and guided by Christ, that we may do so in His Name that He has provided us with a safe passage, privately within.

• The Wafers:

Dried, completely dried. Portions of paper have been known to be digested - rice paper with inscriptions upon, incised with innocuous vegetable inks, whole pages with verse or decree, broken, then apportioned and shared, just as the bread (dry flat-bread). For it is without the water, as the body, the physical body, is when separated from its divine aspect.

• The Water:

Pure and clear (although known to have had a colorant dropped in mid-ceremony for effect - this is not suggested unless two pitchers are used concurrently) for it was the transformation into wine which occurs inwardly as the action of the holy water mingles with the fiery soul-forces. There is an inclination to attribute also to the higher flames of spirit-being with the greater Divine Ego, as one is to the other.

It is the nature of the water to contain that which we imbue in it - when words/thoughts become uttered within a vicinity the water is impregnated thus.

There used to be tales of those certain ponds and fonts in which the future might become pictorially revealed, that the water contained the pictorial visions is indeed a quality which may in part be explained. The pictures were brought before those privy to view, put there by beings (angelic or faerie) by way of communicating with the child or the man. So too shall it oblige with the impressions we may imbue, having called upon the assistance also of those beings, invisible but present, who share our fellowship and celebration in Grace.

The water as such, shall become of great potency, beneficial and enlivened - remembering too, that should it be contaminated with flavoring it has already given itself to the nature of that which it has mingled with and is impotent in action. Distilled water (by humidification) is preferable.

The body of the water is to be disturbed as little as possible, neither to be poured out singularly or taken too much time in delivering - simply because the material of individual cups will disturb the water by it having to meet with the substance after the invocation. Therefore one vessel is recommended; this being preferably gold (or gold-lined) or wood. The cup/vessel is not to be covered during the invocation, but of necessity is covered preceding - again a gold-lined lid will suffice.

• Time of day:

Early morning or early evening.

• Positioning of participants & dispensatory officer:

1. It is recommended that the gathering be as comfortably placed as possible. In ritual there becomes an internal emphasis depending upon the placement of our limbs in relation to the ground beneath them. For example: to kneel upon the ground, denying the flat of the foot contact, is a heavenly disposition because the related consciousness in the feet is for that time inactive. The placing of feet upon the ground (standing or sitting) binds our attention to the world through an exchange of forces which flow up, down and out via the soles of the feet- truly magnetized and polarized, if it could be put that way. However, one does not have to kneel, for although not the same but similar, one may sit with feet raised from the floor on a chair, footstool or cross-legged and deny the currents accordingly. When a man lies upon his back and is therefore staring skyward he does literally 'turn his back' upon the world and its calls to self-consciousness. Deepened meditation and of course sleep, are conducive to this position, but it must be remembered that we work with a collective intent and a measure of self-consciousness in order that we achieve the vital action of the remedial Communion. Therefore the position of lying flat is not recommended.
2. The dispensatory officer (forgive the wording) does not require a worldly credential nor officiation from some designated source. The power as such, as transmitted within the ceremony is as a blessing and a contribution and does not come from the man or woman conducting this Sacrament. All that is required of them is that they hold a complete goodwill towards all who are gathered, that with an open and honest heart they must unreservedly declare this to themselves and before God; only because without such stern respect, that which they do shall be ineffective or poisonous. So if they may be humbled as to look upon the faces of those that they share company with and only envision the living goodness in them, then they are amply qualified.
   

As for costume, it has been pointed out previously that a garment or fabric which is exclusive to a purpose shall be better for same purpose. Therefore one may choose some over-robe or shawl, or equally, if there is not one suitable there is no great care to go without.

• Bathing?:

The washing of hands is desirous; so too, if possible and practicable, the bathing of feet. The latter portends, once again, to the extinguishing of earthliness to the degree that one is freed-up from the restraints of a compelling concentration in that area, in relation to the world; for our prayers seek to go inward, albeit consciously also.

• Inside or outside?:

If fresh sunlight in a vibrant garden is available, and without distraction the gathering may be comfortably situated, then let it be so.

Candlelight is preferable to electric light, if one must remain indoors. However, for the time of Communion it is suggested that windows be open and a bell rung in each one (and doorways) at the beginning of the Mass. There is a significance wherever there is an opening to a building - the bell shall temporarily seal the room as well as herald the beginning of the session.

• Incense?:

You may take it or leave it - but you can never have too many candles! All candle flames can be seen and appreciated with an iridescent incandescent beauty, by those beings and men who attend invisibly. The candle is welcoming to our extended fellowship, which gain much and contribute much to the performance of Communion.

• Fasting periods?:

Preferably at least two hours, whereupon no food or drink is taken prior. [Toothpaste included.]

• Special days? :

All days are wonderfully useful and not to be discounted. Collectively, some days are of themselves more potent in the overall operation than others; for a variety of reasons: cosmic aspects, local factors, combined Masses - whereupon the Sabbath, having many combined Masses, concurrently contributes largely to each other at a distance.

• Ornamental Colors?:

Anything but black! [Could be joke]

• Pictures of Christ?:

The adoration via representation is not unknown as an assistance to maintaining a particular focus, however, we welcome the Living Christ as He presents, and certain pictures may become more of a distraction than aid.

Music, on the other hand, is elevating and encouraging. If the words may be sung, all the better; if not, some music played quietly behind the words. Once again there can be superb variations, where the words (unhurried and enunciated thoroughly) are issued in silent submission.

The Relevance of the insignia of the Cross -

1. The Ethereal Cross.
2. The Symbol Structure.

1. Making a cross in the air: There could be an entire book given on the ramifications of this subject, verily it is a study of life impacting life. However what may be reiterated here firstly, is that the ethereal cross shall remain once formed, and the gesture of making it intentionally invites the past (all of those who have done exactly so before) and the gesturing invokes the powers which came too. The simple formula speaks etherically - it says "Man!" Mankind is especial to Christ and the Hierarchies - though not deservedly revered, he is nonetheless held to be quite beautiful and powerful, though not yet fully realized. Manifestation is the '+', it is the impacting of one upon another and the relationship therein, and we celebrate that we are because of our meetings, because we realize ourselves only by the provisions of others.
2. It is not ill-humored to display the cross - it may be simply written upon paper. The more elaborate crosses hold variations upon the meaning.

Beloved Christ,
We call to Thee -
Thy Presence, Thy Strength,
Thy Multitudinous Configurations,
Thy Compassion, Thy Fixation,
Thine Intent,
Thy Vast and Wholesome Stations,
Thine Exact and Perfect Vision,
Thine Eye, Thine Ear, Thy Divine Mind,
Thine Attention we crave,
Today: this day.


Beloved Christ,
Be here with us,
We who wait accordingly,
May we know of Your Perfection,
Live with Your Determination,
And be Your Privilege
In this and everything we do.
We call to Thee to be revealed,
And known by us,
Thy Works, Thy Holy Mystery,
And all accounts in lesser and greater marvels.


Beloved Christ,
We remember Thee
And all that Thou hast done
Within this, our World.
We call Thee forth,
Out from the tombs of humanity's ignorance,
And bid Thee find harbour
In each and every heart,
And the cavities of Spirit
Now illumined by Your Passion.


Beloved Christ,
We have before us the Blessed Water,
This same water which has
Dwelt within this world ere it began -
And we call for it to be
Charged with Your Vitality,
And by You, made Holy,
That it will quicken Your Grace within us.


Beloved Christ,
We have before us the Blessed Water,
This same water which has,
Dwelt amongst the skies,
And we call for Your tears of compunction,
That it now may be as a tonic
To our wanting soul,
Remedial to our wretchedness,
Encouraging our humble greatness.


Beloved Christ,
We hold before us this Blessed Water,
Upon which You have entrusted Your Life,
For this same water which is
To become in us,
Is verily, Your Blood, dear Christ,
The Signature which encompasses all -
And this, Your Will, The Greater Will, Overrides all conflict.
May we take it to ourselves
And thus dissolve all sourness,
And bitterness and poisonous resolve.

Beloved Christ,
We have before us the physical world,
In whole, in piece,
[The Wafer]
Redeemed and made holy in sustenance,
Only by this, Your Being.
And we take this, Your Body,
And seek to combine this substance,
Now life-filled,
Though dry and without,
May it mix with Your Blood
And become -
One of High Heaven,
[Raise hand & lower,
to form vertical of Ethereal Cross.]
One of the Earth.
[Motion horizontal crosswise.]

Heavenly Father,
We thank Thee for This, Our Christ -
And as we knowingly consume
His Grace and His Charity,
We pray that we be worthy
Of such Mighty Love
As would surrender Itself for us,
Sustaining our spirits
In joyous commune.


And we partake in this,
Not only for our own soul's sake,
But on behalf of all of those
Beloved to Christ.
AMEN

Homeopathy, & the Divine Architects- 20th November 1993

PICTURE water in which the light has penetrated easily; now picture too the surface of a glassy sea in which the light is molded alongside the flat. Quite simply, there are two relationships of light unto water. Christ permeates all life in like manner, as He being the Light has shown Himself upon and in the body of recessed waters; and then amongst that floating sea, the one which wafts in stronger current- the mass of clouds gathered above; suckled in the splendor of His Light they move about the world in glory.


The condensation of dew upon the earth comes even to the desert, in filbert pristine orb. Ever downwards also, Christ does enter into the Globe as the water joins the internal rivulets and channels, the courses below, to pool in entrapments and seep farther beneath until spent.


The divine nature of water is as the feminine aspect completely, it is encompassing, embracing, accommodating, and compliant. It may reform an infinity of times over, becoming in purity what it always was. Water is because of what all else makes of it also- it perceives itself in the bodies and experiences of that which it inhabits. It lends itself willingly because its nature is of the feminine aspect of the Divine Will. The masculine aspect drives life into being with distinctions and certain directions, whereas the fluidic water gives over to life and surrenders her body where called upon. A lesser signature pertaining to an individual ego or lesser ego, may incorporate itself within a body of water (the greater, sublime ego), and deliberate its action/power in the world.

There is a point where all physical matter borders the fields of the etheric world. Physical matter is not a debased expression of higher life - we shall address that one later - and it is of course, tight-bound to its signatory source on every level.


The intermingling of water is not of itself, sufficient to enhance or transmute the qualities of that substance, however, as is well known, there are various points of graded dissolution that bring forth the etheric nature of that physical substance. However, what is most overlooked in homeopathy and its practices today is that it is not solely a question of provocative dissolution either. 

The action of the rhythmical percussion calls forth the memory (in matter) and substantiates also; and there is one other most important connection in this the potentization, and that is Christ Himself! For the etheric life is He, The Life, and His influence empowers all manifold expression. Homeopathy is not wizardry, nor is it a reverse dynamic. It is a science of mixed natures amongst a common ecology. It is the harmonizer, as Christ is remedy to all conflict and disharmony.

In this sense we have in the past questioned the ethics of those practices used to annihilate species using homeopathic techniques to do so. If one thinks in terms of extinguishing life then they do so running contrary to the Principle which incorporates all Life and is Life.

The fusion (temporary) of individualities is remarkable and worthy of sincere contemplation- the 'coming together' of one upon another, one alongside another and the very mass of those - that uniqueness may cohabit is nothing short of extraordinary! It is of itself, a paradox.

If we are to resolve a threatening imbalance within the physical constitution, it may be addressed etherically by the powerful attitude of the water herself. To say "like cures like" is not correct in itself. Like becomes like, and it is a misnomer to say otherwise. The reformed 'like' shall reform the 'like' within. The divine nature of the Christ-empowered water shall persuade the inherent nature of the substance to 'give in' to the ordering of the higher ego and harmonize. The action within the man shall be an acquittal and the constitution will be fortified by the relationship now amiable. This is a different way of seeing things, granted: that physical malady is due to inner arguments and the resolution lies in the redemption of a conflict made good.

It is a question of basic philosophy also. Power alone is corruptive. No system can be maintained by the stronger reigning supreme. Health may not be won and maintained simply by knocking-out the poisons and undesirable flora within. Because as with all ecology, the lesser cohabitants support the more powerful, therefore one shall not override the territory of another.


Similarly the case for homeopathy is not a perspective of a 'knock-out' match - we return to the theory of exacting harmony and the upgrading, the redeeming of substance and being.

888

The true architects of the forthcoming worlds are not one and the same as we the plan keepers. For to devise one calculated deviation or new addition, or coerce such transfiguration, one requires a future substance, a skerrick of that which is to be.

Are the plans composed by visionaries or innovators? Are they precognized or simply preconceived? Do the master-plan Angels follow yet a higher dictate? - Most surely. Does the formation and subsequent reformation of a world go full-circle? - Indeed it does.

That which compriseth a world could be placed on a scale of category as to that which is most argumentative - the metals being so. Individuality need not imply disagreeableness nor argument, as we have just discussed the marvel of coexistency whereupon being is afforded all. However, upon the Globe there are varieties of corresponding evolutions and considerations needed for the progressive furtherance of each simultaneously. Everything begins and ends with Man. All else adhered to the world is bound to follow. For it is Man Himself which unfolded the components of the Kingdoms of this World - save for the metals which are indeed obstinate by comparison. The metals direct those influences cosmically as do enter into Man correspondingly, and are exhumed from his dynamic.

The 'outer system' holds signatures which extend through to realms and gods of differing influence and magnitude. Apart from the Sun's metal, each and every other metal has a radial field which reaches as far as its base planet, and the shifting influences upon that planet hold influence over each particle of metal that it is.

Although contrary and obstinate, the nature of the metals is precisely what may give to man his additionally acquired 'blocks' of the future world. Because were he to evolve upon himself only - i.e. all the other kingdoms without the cleavage of their mineral parasites - then there would be more of the same with sameness abounding. However, it is because of these outer influences impinging, to which we must become answerable and address, that we shall thereby further and enhance both streams of progressive evolution concurrently.

Working with the various metals, the incorporation of they in daily life, realizes a partnership between Man and the outer domains. While one may say also that Christ comprises the whole of the immediate Heavens and therefore has jurisdiction over each and every metal therewith, it is another matter for discussion, as these portions are unrealized by Him in relation to us.

The confederate architects bring designs from those worlds to which the metals belong. This is their contribution. And Man, who does contain their seeds in blood and cell has passage into their realms by the quickening of his corresponding faculties, and also as passport into such spheres in metal bodies. (Yes Dorothy, there was a Tin Man!)

We have never seen an atom enlarged to the size of the world, however if it could be so pronounced then it would exactly be as detailed within as the world itself, and individual also in relation to its fellow atoms. Again we add, that this must be so, for if it were not one should simply become the other.

Having gazed a little into an atom - made not nearly so big as the world, but rather focused down into and exaggerated in part in visible portion - there can be witnessed the world as it was, yes, but there are no representations of living people as such. It is not as though one were viewing a complete passage in time, as say with the akashic plastic. Rather, that if one knew the symbols (insufficient word), knew what they were looking upon, they should see the history of the formation, of the coming together of the material world. Furthermore, there is a completion of sorts, already sequenced, that even though each particle is of a former world and shows as such, it has been renewed by its being present in this time.

The atom is permeated with light, just as the water so described. And the light either deflects from the surface, as with the water, or permeates through rendering it visibly transparent. Every minute particle has its respective place and is irreplaceable in the order of things. The interplay between life on life requires ceaseless readjustment.

The innovators need have some precognition, and the visionary seers need creativity; while all the while the true architects labor on without rest. We have never really seen them - seen their faces or their true being. Their inspirations are delivered to us, that being their communication - nothing more could be so valid or so pert - and they slip away back into the realm of design without introduction. Perhaps that is the way of newness: that it must remain uncontaminated by the meeting with the old. One gives to the other in quick and silent passing, ne'er daring to idle, never daring to be detained.

Questions on 'Lazarus'- 14th November 1993

Question: We have gone to the Bible and followed through with your clues, have we been correct?

As it was told.



Do you have any further comments?

"Lazarus" was not his actual name. He was unnamed also.

Question: J.W. has suggested that there was a dual authorship of the Gospel of St. John - is this true?

Yes and no.
The formulation of the Holy Scripture was not accidental. There was no part which was mistaken, nor part which was not in correlation with many.

The specific ascribing, the 'penning' and subsequent responsibility was of John's.

'Lazarus' needed to be free to wander amongst men, as he is wont to do, and was allowed distinction from the work to enable him to 'cover' from a differing direction.

Bruce was correct - the Master Christian Rosenkreutz was called forth and awakened to perfection. In his final death, as recorded, (viz. Lazarus) he did find the way for others also - a new route to go, so to say - for there are many of these also.

Initiation of its own was not markedly unique to the world; consciousness was half there, anyway. One cannot fully comprehend the implication during the death-sleep - what was entailed, who was met with and what precisely was brought back.

Our beloved Master C.R. was the successful candidate, and in the fusion of events, there was martyrdom resigned. For the two noble souls (St. J. & C.R.) did not grapple with a divine destiny, they complied, and became leaders at the front - orienteers.

Such men do not cease to be human. There are glamorous misconceptions which pronounce a Master to be so divine he is as separate to you or I; or so far removed that he is above the comprehension of the daily contests. However this is not the case, they have not the angelic withdrawal, and are sensitive to the individual stirrings and affectations of any man.

Secrecy is a great protector. It has been in the past, that the respect as issued is warranted, and details of movements and even heritage are uncalled-for. Just as the royal family goes about with consorts to guard, it is the veiling attendants which move about the Masters, shielding them from undue arrest. Even we have regarded much of their business to be their business.

Of course there is much that may be and should be shared also. One cannot, as difficult as it is however, come from the approach of trying to make all things fit, for it is an approach which dictates obscure outcomes. There are parallel roads, which, when thoroughly investigated are 'in line' with others - and there is a difference in this. These parallel roads are designed to meet at intermittent conjunction, but not all the time do they blend so, for they would not then be separately useful.

Johfra Bosschart

It is as this also: The work of one Master is uniquely different in his approach and conduct to that of another - and this is of necessity we might add. But the two specific tasks are dependent upon the success of the other, and are in no way confused by the extreme distinctions.

Question: Margaret has asked about the term 'deva incarnation', and what that might mean?

"A one to whom the devas find dear" - for their involvements were such that they are sought after, having returned to try another life; and the friendships established are renewed, in a manner of speaking. For the deva knows not of the time having passed and is eager to reacquaint with their beloved friend.

Certain periods historically, have allowed the men therein to cross the threshold through to the etheric plains and partake in the communities which reside there. These men or women (or children) were innocent in nature, not barbaric or violent, uncouth or demon-bound, but enjoyed a clarity of perception into the fine light of the adjoining world. The relationships were never bestial; they were cordially loving - one being flesh, one being fairy.

What part of ye be ye?- 11th November 1993

WATER is Light insofar as it becomes because of the other, and is as a dual aspect of the ether. People often reckon with the physical world in a way that decides its sameness, forgetting however, that all matter does not manifest on the same level in relation to its own, or to ether.

An apparent physical reality has come into being from a particular beginning, and there are many differing beginnings, in time and in former place, whereby we may make keen and exact differentiation. Secondly that aspect of itself which is incorporated within the physical realm may be, relatively speaking, to a higher degree or a lower degree of itself. This too, differs extraordinarily.

Then also, there becomes the transformative process, whereby that 'thing' has become altered, enhanced, imbued or made different, because of some lasting influence as catalyst to change.

So one may picture, if you will, an intersection with many roads leading in, the courses of which are all traveled, and many who stand at the center - this is representational of the diversity as is the physical modality. Every being, every creature, every vessel of life, we may inquire upon: "From where have you come?" and then: "How came you to be here?" and further: "And what part of ye, be ye?"

Even a man, a very normal looking man, may be deceptively presented. One may well inquire "What part of ye be ye?", because moment to moment, the aspects of this man apparent, may prefer to be realized in part or not at all- there are so many which comprises this soul. Who can predict what shall be forthcoming?

There shall always be common ground that one may set themselves upon intuitively in relation to another. Likewise, proportionately a man may have developed and surpassed his brother in ways which alter their common regard, evoking either respect or hostility in one, charity or contempt in the other. How often one hears the phrase "We're coming from the same direction", when in truth the two most clearly have in reality just come from the same place. This kinship of experience leads men to further openings of mutually shared insight.

Where men were physically placed in one lifetime will transform itself in importance to become a meeting in their emotional or ideological spheres, and the gathering will be collectively based there. The vitality of shared and common interests will succeed and expand with high levels of importance and work its way through respectively. One can see from this that there are foundations for working relationships everywhere.

Simply by 'being' one is drawn and compelled to meet with the components of our life most fully, in time. Of course we are not compelled to ceaseless involvement, rather we are offered opportunities in which we return to those folk or those places and come to know them differently. For one must know reasonably, that and those we have experienced and enveloped within our own selves. It is as to know ourselves more fully; would that we enrich our understanding of the infinitely complex individual to which we seek to incorporate in part.

"We go way back. . ." is another phrase which indicates the comfort of kinship throughout the passages of time. By such acquaintance we are made certain of constancy and continuity - the friendly face we recognize is the most beautiful in the crowd of thousands! None can compare, none count as much, as they who we know. In time the face of Humanity as a whole will present itself as by the Face of Christ.

If we are to strive in willingness to bind ourselves with all of our brothers, then in essence (the essential striving and willingness) we have done as much. The actual linkages go back and have pre-existed any severance that came later. We may renew our composite endorsement in bulk, so to speak, without the need to shake hands with every individual in and without embodiment.

Further than that there are indeed special relationships whereupon a man is soothed or strengthened by the complementary aspects of another. One should not confuse dependency with gratitude, nor equate duality and the combining therein as in anyway a forfeit of oneself. That is the point here: when men enhance each other they fulfill each other, even in sacrifice and labor. The two are simultaneously brought forward and elevated. That is why each must give freely, otherwise if there is an inequality of freedoms there shall be conflict with further aggravation.

Although we acquire much knowledge from the eventual resolving of conflicts, it is as energy spent- getting that far only. Quarrels to some are inevitable. At times men may be viewed with thunderous countenances and all the activity around them of an electrical convolute, all arguments being predecided before the manifestation of conflict. The battle is worked upon and stimulated by one or both before the meeting. Arguments are subsequent, not consequent. If one discovers that they have happened into such target practice, it is prudent to leave as is possible, for the designs of argument require partnership, and mere presence may stimulate further.

Every part of the physical body represents a characteristic aspect of the being within. Every part of that part contains a physical representation of the world at large, in miniature.

Every aspect of a man - and there are too many to list - is a manifested attribute of the 'the body' of his higher man. And every part of each attribute is a miniature of the Cosmos at large. 

Every aspect of a man that has become developed, perfected and realized, is then 'bodily' incorporated also in Christ and of Christ. And every part of that aspect, now qualified, is also attributed to those who were complementary in the attaining thereof. They are shared with co-achievers, who through the mutual ecologies in spirit, advanced thus.

"What part of thee, ye be?"
"I be, that part of ye, ye see."
"Do you agree?"
"Most verily!"
"That we be, that we be!"