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A CLUB OF SUPERNAL INTERESTS Christian Esotericism, Spiritual Science, Esoteric Christianity - All Authored by a Lodge of Christian Teachers (unless otherwise stated.) (All writings copyright) ©

Sunday, December 27, 2009

Anxiety & Doom- 6th May 1992


ANXIETY is paralleled by muscular cramp. In seizure we are temporarily immobilized and resist ourselves- be it the clamp and tackle of a muscular reflex, or the locking of thoughts which are equally as difficult to 'loosen' and ease up. The pressure and consequent pain is derivative of that action - one thought acting against another- and the individual suffers turmoil because of this delay in activity.


As with a frozen and unobliging member, one must necessarily act quickly to counteract that particular which is causing the resistance. A healthy flow of mind activity is not so easily accomplished when the mind itself is detailed with exaggerated proportions of upset and seizure. Anxiety is pitched to frenzy and can result in total collapse, before one is released from the drives which have maintained such a seizure.

An individual may be drawn to alarm, when there are no impending causes apparent. This alarm is notified and acted upon - where the breath and the pulse are quickened, the heat is forced in, the individual feels 'stifled' and the concentration is awash. How then to bring about stability upon the rocky seas?

One must learn to bring together some of the recollections of happier times. Whatever the propulsion into anxiety is, it is usually because one believes that control over the situation is to the greater part, lost or forfeited. This feeling of loss of control shall spiral, one upon another, until what was an echo of a truth becomes an enormous reality of doom. Anxiety is precisely the experience of doom itself. And Doom is a formidable vision to experience. Of course, although there may be certain reality in Doom and his character, he himself may not withstand change, change which defies him, again and again.

There have been countless past experiences which all men do share whereupon they have encountered this fiendish apparition, and because of plans tried or ways so entered into, it has resulted poorly - the exit was quick, the shock so great, and so forth. And he does present himself time and time again, even though he shall never have the final word. It is understandable that an individual should feel pursued in the extreme, for encounters in the future will almost assuredly be made.

To the sensitive soul, one can actually receive images of Doom from others who are so impressed, and herein is one anxiety which strikes when confronting other people and becoming irked thereby.

Basically it is because we are acquainted with deep memories of those situations of horror or shock, which preceded our encounter with Doom, that we may become once again sensitive to the prospect of his return. All of those who suffer from anxiety know this dreaded feeling and imagery so conjured thereby.

In actual truth however, we have endured many, many trials and encounters, all of which whose gates we are through and quite safe. It is strange to say, but there is a paradox in meeting with the presence of Doom, for it is almost as if he were but a messenger of hope also. Because by the time that he is truly envisioned, conditions will change in a way that the individual shall be released by that which has overwhelmed them.

It is the apprehension and the alarm of the prospect of meeting with Doom which alerts the individual to the possibility of great change. The prospect of such enormous change upsets the one who envisions and panics and resists in mental deadlock the situation afore them.

So one can see that it maybe remarkably complicated, and yet at the same time nothing may actually issue forth from such alarm. Yet when one considers Doom, and the actuality of former recollections, it is no wonder that some are distressed, as the accumulated experiences of such are acutely experienced in awesome proportions.

However, we must be stern in our knowledge and our considerations of circumstance. It is wise to come to know that we are held safely, snugly in the bosom of circumstance. We shall not fall into a bottomless pit which is endless. Even though we bump and slide there is always rest and repose and exit therefrom.

This is why the happier recollections, the treasures that we know of, can be so useful and of first importance. That we may counter those impressions of upset with those which were grander and more wondrous, which came after.

It is a law common to all that there is restitution always afforded; especially in the sense of one who has suffered - great joys to them are always later the reward. To know this is important- to truly look for happier days. To know that whatever trials and pains may eventuate, there shall be recompense; for each soul is so treasured. The anguish of a violent death, the imprint of grief, of loss and of pain - these are worked upon within the Heavenly spheres to ensure that the soul is renewed and unscathed. 



To the sufferer of anxiety, there is as only one half of the representation becoming known to them. It is as though they are at the threshold with forewarning of Doom and believing that all is quite lost. One must cross that threshold bravely, with whatever one fears, apparent or devised, and come to know that on the other side lies all that is lost and more - quite real and in terms of truth, more tangible than ever before.

We fail to realize this as we walk the world. We necessarily hold much precious to us and shall not submit to loss or change, for such reluctance is an ingredient to existence. But there is surely an existence, which for us is more permanent and shall withstand far beyond the worldly sphere, as it represents only some of that which lies beyond.

To come to agreement within oneself of the parallel of worldly life and that existence which reaches out into forever, is somewhat irreconcilable. However if we can greet Doom himself with the optimism of greater vision and know that even his calling brings promise beyond the threshold of change, then we shall be relieved of much burdensome anxiety which does otherwise grip at the neck of the alarmed.

Friday, December 25, 2009

Light Exercise- 1992

LOOK at the light as it touches unevenly all that it falls upon. See here a shadow, see here a great spark, on the leaves, on the tops of that which it fires.

There are gradients of light, the way in which the scene is lit, and one may focus best upon the shadows, or upon the most brilliant. Seek with your eyes, the shiniest, brightest places within the scene. Go to them, and ask what inhabits these brightest places. They will shift, but they will be present wherever kissed by the radiance. They are much illumined.

Keep looking. See where the light falls, and know that this makes a difference, not only to your vision, but to those places where it is most intense. It may be in reflection, it may be in direct sunshine, look around to the brightest places.... keep looking.

"Oh, Great and Wonderful One, He who brings this Light: the Light, not in symbol, but in actuality - where should we be, without this intensity? I am humbled, I am grateful, I rejoice in this vision granted. And I know that help is at hand wherever Thy Radiance falls.

Pure Light, why do I take thee for granted? Why have I cared not to see you? I look to all else, that by your Power is made known to me; but not at the actual Light itself - the brightest part of the Light."


Look, really look, into those places lit so brightly. By contrast we may experience those places where the light is at its brightest - it is the very contrast that enables us to do so, and it would be hard to imagine a world without contrast, if all images were indeed the same, without the palette of gradient light.


Thursday, December 24, 2009

A Loving Attitude- 5th May 1992


IF folk who wish for 'quick results' within their development, were to be far nicer to all during one single day - actually exert themselves: fervently try nothing else - then the results would be astounding. We continually overlook the obvious; we oversee the simple facts and impede our divinity by such ignorance. And so we require stimulation and provocation - we dismiss, in a single exclamation “Oh, I know that” without experiencing such knowledge.

A simple concentration of concerted effort within our attitude and response to others brings results which are doubly rewarding. And it is because of the conscious intent, and the effort instilled by such desire, that the correspondents shall be similarly ignited; and if not, are singularly aware of the 'difference'.

It is not so much that one wishes to feel good, but to be good in what one does. It is surely preferable to upset, and half-hearted interjections, that by our presence we seek to illumine our corner of the globe, with showers of: radiant helpfulness, happiness, encouragement, enthusiasm, and keen interest, with consideration. 



Let the student exercise this, particularly those who wish to advance and attain their golden stars. For this is the primary mark of a man: whether he be a thunderous shadow or whether he does give back most properly, some reflection of the heavenly attitude.

How should we wish to be assailed? How best should we respond to this the loving touch?

To the bull-headed, to those who have misty clouds around their forehead; to those who impinge, to those who protest; to the vain and the stupid; to both stranger and lover - to embrace all men with loving attitude, and make effort in this.

It is in every holy writ that this is plead and pledged, and made much of. One can be reminded ever yet again and again, and still be not forthcoming. 



Here is the application and activity of the spiritual novitiate. And the training may be ever improved upon, and will be tested radically throughout. And the heart becomes glad, because it is finally given license to perform as it does best. It is known to those who strive actively to take measures of exerting a wondrous influence to greater degrees. It is experienced wholeheartedly and self-explanatory; being yet the best teacher of all.

One does not look for affirmation or requested results, but only seeks to be in that attitude which gives to the day, to the time, to all people - and relaxes. That we are willingly, actively, testing ourselves and our betterment, by seeking out our best face in all circumstance, within all desires; to be a lover of the world, to be concentrated upon the good in all.

For we are only true to ourselves when we live and become the highest expectation; regarding less the illusion that would suggest anything else, otherwise.

Wednesday, December 23, 2009

Crop Circles- 3rd May 1992

IT may be difficult indeed to give an overall blanket statement upon this subject, and yet blanket is the correct term, in more than the obvious. The question pertaining to the fields should moreover have been, "Why has not the entire area been so flattened and yet remained standing, desisting from that which effected the remaining pattern?" This back to front reasoning shall help with the inquiry.

Large, flat, plains, which largely - depending upon graphics - by ordinary standards, are remarkably imprinted; the 'insignia' is not by standards finely detailed or managed in versions which are not large - excessively large, albeit precise.

It has been assumed that there are imprints depressed upon the landscape, and that these imprints - now with great notoriety - are of some coded communication, as best can be shown. Furthermore, behind such are a trail of excited fanatics, who with little direct knowledge accept them to be somewhat holy; and whilst supernatural to the normal order, are intelligently devised.


By the bye, did you know that similar things have been effected as impressions which have taken several centuries to manifest, although laid down and envisaged so many years prior; that the originators are long deceased, but have left a legacy of such design? No matter.

The first point is however, that were one to stand within a field prior to the 'impression' having remained, one would actually see the entire field laid down, later to rise, with that of the design still remaining. Stalks have not been broken in either area; that part which has remained cannot rise and spring back of itself.

It is in this way affected: the base of the plant which meets with the ground becomes, within hours, markedly limp, implying almost a horizontal growth. However, it is so weakened at that level it can no longer support the weight of the plant, and cannot return to its upright stance, as with its fellow/fallow companions.


Therefore this phenomenon rests upon the weakness inspired at the base of the plant, rather than the overall onslaught as brought on by an aerial position. This is effected as well on ground level, as it is from any other, and is not the consequence of 'rays' projected down or any other impedance.

One must understand from this, that clearly there is a direct interruption to the life-force properties of the aspiring growth of those plants which are affected; that it is a severe interruption which causes what would have been new and upright growth, to lose its power of projection. And it is upon this basis (forgive another pun) in which the technique rests.

There are many who are capable of incurring such injury to the plants, and it would be of great concern were this as commonplace as to affect larger areas en masse, rather than the foolery and imagery as is now provoked. Albeit also, it would also be imprudent for us to examine in detail the specifics which may cause such disruption to the natural order, as this would be dangerous knowledge indeed!

There need not be evil intent within the current manifestations, however they can be taken to be as meaningful as they are, at this point indicating what can be done in an obvious manner.

The principle as above described holds good for many techniques, from poisons to etheric disturbances, with gravitational results.

At this point, there are no further remarks to be made or commented upon - except to say, with this subject one embarks upon dangerous ground.

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