Foreword- Forward!- 1991

AS THE serpent chases its tail, one can try to catch the elusive Sun to take in a global sequence of perpetual sunrise. Development has its rewards and when you are asked, "For what am I working towards?" you may take us on our word that you are working for the day when you may witness the perpetual sunrise in all its glory!

There are mysteries and there are Mysteries. Above all one should not get caught, feather and tarred, seeking the mystery because of the mysterious. Undoubtedly there is much excitement when standing at the frontier of certain knowledge. But true delight is gleaned from the discovery anew that reasserts the marvels of life which are known.

We learn according to our will and soul-knowledge. We re-exact the inner knowledge. We perfect our recall of those songs which were sung to us as we lay cradled in our Father's Arms, in His Heart, in His Breast, in His Thought, in His Example, in His Exaltation.

The 'hard slog' of daily existence does not have to be viewed as an unwelcome interlude. Each living moment is to be rejoiced, and through inner knowledge this will be so.

As one masters one's self, with keys to character development, keys to objectivity and a love of love, the pupil discovers then the true beginnings of Eternity and her talents. "The Path" to such wonderment and inner knowledge is necessarily the way to embark on this peregrination.

For all of those students who are with great anticipation who hold such vitality of eagerness and inquiry, these messages may help set the path before you. It is with blessing from your Elder Brothers who share your eagerness and know of your inner desires, that you, with an open heart (and forgiveness for the shortcomings of the typist so dictated to), shall for a time consider what is put before you.

We wish you well as you journey thus so,

In the Name of Christ,

And in the Name of our Father,

God Speed!

The Three Wise Men- 6th October 1991

In geometry a straight line cannot represent an absolutely perfect figure, any more than two straight lines. Three straight lines, on the other hand, produce by their junction a triangle, or the first absolutely perfect figure. Therefore, it symbolized from the first and to this day the Eternal - the first perfection.
Ragon: Maœonerie Occult

The triad of perfect mind composed of:-

Observation of the Earth:

Argument of scientific surmise: argument and adaptations:

Propping against the third, the filter of ambiguous selection, namely -

Cosmic intent:

That the formula cannot interpret the higher substance which begat the formula originally, scientific interpretation is valid and pertinent, but rests against that which it must evaluate. And when single-minded, with purpose set for particular formulae, it must ignore the confounding factors of the complete interpretation, it must inquire not into absolutes but through particulars.

However, the corresponding angular stream, is quite absolute in nature. Whilst the components are somewhat definable, that are characteristic of themselves, and are essential rather than partial. They permeate order, or have withdrawn therefrom. They are the beings of the social order of the first angle, they are the colour in the spectrum, they are the virtues held within the constitution, they are the insights received through the vision. And it is at the apex, which confers that the two have met in unison, both with equal relation to the base from which they stream from.

The Heavenly triad :

With Cosmic base:

Two angular streams coming together at juxtaposed apex: one, being:

The pattern and order of Divinity: 

The other, the Divine Impulses: 

The equation made stems from the size of the base perspective - namely the length of said base is determinant in the meeting point of the two angular streams which begin at either end. Those two radiate out from each end - be it of Earth or of the Cosmos. And the two streams designate order, and impulse.

Little man and big man, the lower and upper triangles. The interconnection is the heaven/man contradiction, whereupon the higher stream meets the other in simultaneous attraction.

Cross paths create yet further triangular equations- they too, with split definitions. Now each to six, and therefore twelve, counterparts which make up the characteristic whole.

The inner space within the star, has now six bases, radiating outwards. One may colour the original sections of the first two triangles - in determining the new relationship of the new six - red and blue - with yellow base.

Reality, design, and impulse (spirit). Yellow: reality, red: design, impulse/spirit: blue. The converging points, being: orange, green, and plum, respectively.

Further the coloured lines, in keeping with their relative angles, and see now the three part grid. The super-frame has remained the same, in respect to notations of colour, whilst the star, at the outer periphery is also the same. But the inner frame fret-system has begun to be more detailed, and of course, more complex.

[ Note: Here should be a diagram of this. We don't have a computer generated one, so if if anyone could manufacture one we would be grateful. As you may have gather it is a Star of David with the lines continued out from the triangles. The colors of the lines and how they change when they meet is given above.- Ed]

Within the diagram there are two examples. Firstly, the materials which comprise the diagram are the reality, the lines of the diagram constitute the design, and now the colors which enhance, and give a certain meaning to the design, are the impulsed 'spirit' of the meaning.

Secondly, we have learnt of an original and perfect structure. We have examined it in its basic form. We pronounce and exaggerate the form, in compliance with its own indicated directives. We find that the form remains, and yet is now inwardly detailed, once expanded upon. This is basic to all of Creation, and the interpretation, the reproduction and inclination.

Symbols stream out from themselves, and are not 'merely' symbols, but rather essential keys to manifestation. This particular symbol denotes also, as said before, the way in which the impulses, in corresponding manner, in relation to a base of reality, interweave with the basic formula - formula which pertains to all symbols, all design.

One must bear this in mind, when viewing other such keys to Creation geometrically - for they of themselves will not be example of the spirit or of reality, but pertain only to formula - even if it is the: formula of reality, or formula of impulse, or of spirit.

We have learnt today of keys. We have learnt of original design, and its magnified reproduction. We have begun to think in relatively complex directions. And we are reminded of the essential three components, whether visible, explained or enhanced.

Fearing the Unknown- 4th October 1991

TO be death-defying does not necessarily mean that you take outrageous risks and risk your life - it could mean rather, that throughout life you defy the fear of death.

There is always anxiety about change, particularly those changes that lead into unknown regions; and understandably much disagreement upon speculations, and sadness upon loss.The pictures range from the whimsical to the sublime, from the nonsensical and ridiculous to damnation - and all in all there can be nothing less than confusion when one merely enters the subject which has locked doors.

Whilst we know of the power of regeneration with regards to living forms and their component cells, one may ask if in fact, such abilities may also be transferred in ways that pertain to our own higher substances. Even when the answer is 'most surely', it is small comfort to those who have little 'proof' of this being correct, sound and true to the life of the spirit.

Also in this, one may wonder as to personal identity and be fearful and guarded that that which we have acquired, nay shafted onto our higher self, may be cast away and dissipated, proving of no use or remnant, and rendering our persona incomplete. 

So we are uncomfortable at the prospect of passing at the moment of death, when all that we have come to recognize shall be removed from view and we no longer make an impact on the life we have come to know. There is sadness at the thought of non-participation and all of us do humbly come to such release, with sadness in parting. Yet in time the burdens of the world press in, and if a man has outlived his middle years he begins to know of the separation which takes place, as the sensory images become shadowy and the handshake grip less firm. There is an attraction drawing him away from the world, and the world itself loses the magnetism which once attracted him so. It may be that there is a transitional period between the two worlds, a pre-death condition in this the 'twilight years'.

Regardless of the passage, and to some extent the preparation for death, it can be said that great courage is of necessity, courage which assures us that come the time all will be well. We know of course that it is eventual - whenever, whatever, the outcome is ordained and explicit. To come to recognition of this in a way which denies the fear of such passing is wholesome to the individual, as reminder of the limitations we have in our term of a lifetime. As a reminder it serves well, that we may begin to view our life moment to moment with precious savor, rather than disregard this time, in belief that it shall remain forever the same.

Although there is nothing new being said here, it is important to ponder, for there shall always be 'unknown' destinies ahead of us, death itself being but one of the first. There are locked doors everywhere. There are doors concealed from us, in this our life. We are curious about one, but ignorant of so many, which can in fact become less of a mystery were that we truly endeavored to explore.

Of course opinion can be, 'I don't want to know', as in the case of death all mysteries may become unspeakable. This condition of soul is something else again. It really does not pertain to the reality of a situation, of expected findings or disappointments, it relates moreover to 'not wanting to know'. It is important that we should root out the dilemma of the one who emphatically maintains this, time and time again, when met with the unknown. It is important because such an attitude is almost self-fulfilling. It is self-denial and most difficult, for there can be many a rude awakening. For as a traveller who sets about to see the sights upon the agenda, and not upon the landscape, he may miss out on much beauty, and much which makes the journey worthy. However, the dips and the curves that are not mapped out, will still be made apparent and catch the unwary. Even dips and curves can of themselves be quite negotiable when visible, but prove hazardous to the blind man who may not adjust and calculate accordingly.

And so, in the first instance, we must accept that there is much we do not presently understand - the after-death condition being just one of the mysteries that will one day be encountered. Secondly, we must hold the attitude which says, 'I seek to understand, I am ready for the unknown, so that when it comes upon me, I shall be ready to learn - make it known to me'. That the mysteries become a challenge, and with vigor and refreshment we approach change and all that is indefinable to us, with confidence again.

Many of us view our little children, who in innocence are eager to make discoveries and eager to tread the unexplored path. We impress upon them our concerns in the world and necessarily watch over them for the main part; fearful for them in the ways we have found to be dangerous and harmful. Of course, as an adult we have limitations also and learn that we cannot do entirely as we please- we cannot run willy-nilly headfirst into danger waving a flag of discovery. Apprehension may well be warranted and informed concern a necessary approach; and adulthood, our maturity, is a strict keeper who accordingly dictates the alarms of limitations.

Once we have reached the sober point of knowing best how to watch out for ourselves, we can also compensate such necessity with an overview as to the nature of all of that which is still widely unknown by us. We dearly wish for a 'fix-it man' who may instantly fix the immediate problems. We have no fix-it man and therefore there will be times where we may feel quite helpless, and that no remedy or advice is available to us.

Perhaps in the short-term we shall not be satisfied and will have to look to the longer term, that we might find answers to adjustments and keys to the past. And so, there will be dark, unknown periods. It is in these times that we need the outlook which defies our fears and trusts in the unknowable becoming known.

If our attitude is always that we can keep destiny apart from us simply by ignoring her, then we are mistaken. If we are to glean any knowledge from her, then we must learn to accept her and begin to see and interpret her, as she presents herself. If we close our eyes to her as from the start, we shall be evermore frightened and startled at first greeting.

We must never act against our conscience, for this is a personal violation of oneself, as well as of others. We must heed concern in all seriousness, when called for. As past experience decides, we learn to discern accordingly.

However, when one approaches the realms of that which is utterly unknown by us, at that moment one need not fear, especially if the fear is unwarranted. We carry a great burden of this 'fear of the unknown' within us. It inhibits much of our thought. It makes for much nervousness. That we cannot accept something which is beyond our personal control, and we have lost unto this fear that stable feeling of surety. But it is not because the world and its aspects, the Cosmos and its aspects, are so much larger than ourselves, that makes us fearful, it is rather the fear itself. For conditions in life are kindly to the soul and are not destructive.

There are episodes of grief and pain, which are in respect to the soul only endured for brief periods. A single lifetime is alike to a change in the wind and its course, and is measured quite differently to our immediate perceptions. We know inwardly that we are supported and nurtured in this our Cosmic home, and that conditions do change, but we endure and endure happily. The connection therefore is to be made from us, in our daily perceptions, to us in our highermost aspects. This connection cannot be effected if we are fearful and completely hesitant to make such connections.

We hiccup, we jolt, we jerk, we run the other way - all of these reactions and more, are an overreaction if we are truly facing the unknown. For the unknown, being unknown, cannot tell us of dangers if it is the unknown. We might as well believe there to be as much happiness and wonder, as dangers concealed. If there are dangers, there is little which will help us until we know what they are - and we shall not come to know what they are unless our eyes are open to them. Fear does not help in either extreme.

As to death, it can be said that the expression on the face of the departed usually will speak to us of the moments prior to passing. It is not only that the muscles are relaxed so, it is the expression of serenity, the expression of one who has faced the unknown and found old friends. For there is nothing which is unconnected from the rest, all roads adjoin, no one road jumps apart from another - and although not clearly visible, death is only around the next bend!

At the Summit of Worldly Passion- 22nd September 1991

THE changes occurring in the world today do but represent a small skerrick of that which moves the breath within them invisibly, and is but a whisper of what is to come.

As a man may swing in and out from passions and also endure those quiet periods in which changes may effect, one finds that the apex of his experience is at the height of the passion; and this also applies to episodic fluctuations upon the globe in like manner.

For us all, in this and the next century [this], we have come to such an apex, such an expression which is accelerated with swift magnitude. Concurrently also, the aspects within the outer starry system have set forth conditions that too incur many a great change. People may be reached in a way not hitherto possible. There shall be understandings, there shall be remonstrations which are unique to this time. Much which will define and determine the new order of the next two or more thousand centuries, shall be marked out in this our experience which is before us.

For many the pace is fast and furious. The heartbeats of men will quicken, their breath will shorten. To some the peaceful Globe appears to be spinning much faster; whilst to others the changing times present with every day a new perspective rushing in. 

It is not only within the imagination that these marked changes occur, but also in reality the conditions of the past are drawing together and seeking expression of fruition. That which was labored for in the physical world one and two thousand years before, does return now to be answered and transmuted through this our present.

That which we do is greatly magnified today. Were one to reach out to a man with wisdom and heart-touched teaching a century ago he may or may not have responded well. However today, not only will that one man return your gaze and your smile, but also one hundred others shall be touched by this small gesture. For the time is perfect for men to begin to reconcile that which was hitherto vague and unknown to their conscious physical existence. The ethers are more responsive, men's thoughts are more plastic than ever. Materialism has reached a certain height and has begun to turn a corner.

Although there are many grand options as yet unclaimed, and furthermore there are acts of conscience yet to be answered, the possibilities are there in the extreme and the developments are sure to arise. The pioneers who have been before and labored for this period, worked hard and are not to be denied. Some are in existence physically, some look on from spheres higher, all will be gratified. 

This is not to say that humanity's heartaches and sorrow has come to an end. It is to say that we are facing an epoch in which conditions are exalted and magnified, for better or for worse.

It is fortunate for those who are wakeful and may remain so. It is important that they try to help their brothers reach considerations which are primarily important to spiritual considerations. This is not a lifetime to be squandered or lost, but rather experienced as completely and exactly. 

We cannot make sweeping predictions on actual occurrences, although we may work and hope for certain tides of change to free up those bondages which have hitherto been laid man upon man. But with certainty we can offer something of the nature of the times and reiterate the importance of that which we all do and are a part of.

Some of the older races upon the Globe may well resist such changes foretold. This is understandable and sadly for them the greatest of changes will be effected precisely in those very regions. This will occur in physical upheaval – perhaps sadly, disastrously so. For the Earth does push and pull and does strain at the outer periphery, and where it does not meet with the required flex it shall fall asunder and be torn at that part which has no compromise. 

The global tendency is of great renewal - alike to the shedding of the skin of the snake. For the new world must meet at the summit of the old, and one shall depart whilst the other moves forward. Because of this our work is crucial in assisting men to realize more fully what becomes of them in the times ahead, and also that they are all the more responsive, receptive to the words of truth. For a time they shall even be affected within their very substance of racial-blood identity, whereby they shall be easily removed from those overwhelming ties and characteristics so inherited. From this there shall come a worldly sympathy and greater expression of brotherly affection, because of this very 'loosening' which has already begun. This is not to suggest that they shall turn their backs on the race that is theirs, or disinherit their families. But rather they may throw off those blood characteristics which distinguished them in great degree, and make new the finer bodies, whilst at the same time perceive all men in like manner. Even the Negro may be born once again with eyes of blue.

If there is to be one region which appears quite effortlessly to spring into change, it is the kingdom of the plant world. Here men might find great comforts, medicinal and otherwise, in coming to cope with these fast and furious times ahead. It is said that new species sprang up at the time of our Lord's visitation, and once again we shall see this in small faced flower or tangled bush, varieties which have not been before. With them come attributes of that which is much needed upon the Earth. They accommodate the impulses which are now drawn and brought unto us. Beware however, of those species which are known to be of poisonous variety, for they will become in strength tenfold; as some men may also.

In gold there shall be found yet another new quality; and also a metal which is an offspring from gold, alike to it and valued especially. Plagues which did strike the old world will resume fury and alike to the dreaded dragons which taunted and corrupted whole villages at a time, shall again seethe with larger, more hideous attacks. For sickness will too be exacerbated. But of all that is good for men and wondrous to be known and held, will be made all the more apparent.

When great spiritual beings enter down into the realms of earthly existence there is something of a tremendous impact made known by them doing so - unintentional perhaps, but real in consequence. Christ's presence made known upon the Earth does make for a veritable whirlwind of activity; even though the grass may not flatten beneath His Feet, the ground beneath does quake and shake, the feeble tremble and the goodly are glad. Long has been the grandest of expectations, and now at our highest moment of passion, He returns with great impressions made.

The travelling minstrel goes about the world,

Singing songs for his keep, and songs for his love,

And inspires both with enchanting resonance.