Harold Holt gone to the masters?- 10th July 1991

A bad taste joke. If one were to reiterate that death by drowning was a pleasant affair, men, alike to lemmings would possibly make the pilgrimage. Your fear of watery mass can be caused by a feint recollection of such a passing and momentary panic just prior to. 

This is not surprising, as when one confronts certain spiritual realities, very strong impressions from past experience of former lives will surface, and if unredeemed and uncompleted in being worked through, shall haunt somewhat. The unpleasantness will pass however, and is no cause for alarm. Some memories beg to be put aright, and yet not all can be answered at once; and like all, must await their proper time to be reviewed and sorted through. 

The confrontation of death is irksome because you are trying to come to understand split realities, and this of itself cannot be reconciled. You may be in more than one place at one time, but the consciousness may not; and the distraction of shifting consciousness is pulling as if the clothes were too tight to fit. A pig in a poke.

Mineral Deposits & their Overload- 1991

ARKANSAS, KANSAS, has one of the richest mineral deposits, with veins of every particular ore known to man streaming through the subterranean layers; encrusting in conglomerate pockets and combinations of material, impacted and amassed, in rich abundance.

With such graduations and bulk, there comes also a condition whereby certain active and reactive relationships within the stratum, cause great eruptions and cavities - earth seizures that extend throughout the vast area of continent. There is a determined relationship between the mineral banks, their sizable area, their content and their mix, and the predisposition to sizable earthquake activity.

Mineral outcrops naturally seek to dominate each other with influence and character, they also in nature rejoice when due release comes by men of mining, who subsequently disperse the material throughout the above world.

Extraordinary conflicts within the earth arise when such deposits congregate in close proximity, as such minerals will of themselves continue to call down into the area the very forces that are of their origin and making. Combinations of these celestial impulses are, in the extreme, aggravations to one another; and during certain aspects of the starry calendar, waves of impulse react through the earth- in a similar fashion to lightning transmitted through the upper atmospheres. This conflict in conductivity causes fissures to open and rock to crack where the impulses have come to overload and have no earthly avenue to escape, as one contacts the other and meets with disagreement.

Thus we shall find that where such rich pockets of varying mineral material have flourished, i.e. the coastline of the continent of Russia (also conflicting with the activity of the Tibetan region), there shall be seismographic activity with a predisposition to disastrous consequences in that region of the upper world.

The beings which inhabit the lower regions and attach themselves to the given influences absorbed within the earthly confines, endure much dissension and characteristically vary in much the same way as men do, race to race, man to man. In point of fact, the very nature of the mineral impulse is the determining factor in both.

However, all of the starry influences are reflected in man, whereas the inhabitant of the elemental realm of the inner-earth likens his characteristics by usually one, or at best an assortment of a few such influences. Some of these entities are assertive by nature and presume to dominate by their imparting influences of that nature which is of their own. Others, as semi-conscious sleepers, dream through such manifestation with their consciousness extending throughout the upper worlds or even further, and do not participate in aggressive propagation or ambitious persuasion.

The conflict as afore described, when aggregates of mineral bodies cohabit so closely as to repel each other's influences, can apply also to the physiological constitution of Man, whereby certain minerals within the system can seek to dominate or interfere with the absorption qualities of another or dramatically cause systemic conflict within a given organ; depending on excessive or deficient combinations, biological rhythms, and the rhythms of day/month/year starry impulses.

Of recent years men have felt the temptation to saturate their systems with great quantities of mineral supplements, regarding nutrition to be that which we 'take in to ourselves'. The current philosophy of nutrition generally assumes that within certain ranges one must ingest, ingest, ingest. And if one hasn't got something or isn't sure, work from the presumption of deficiency and swallow a dose of it.

However the constitution may only absorb given quantities of any mineral at given times; and more often than not, the dose is way overestimated, as it is not the physical quantity of the refined mineral that assists the physical constitution, but rather the working relationship to that quantity and the impulses that circulate and assist with the characteristics of such functions. Such a relationship the body must determine, between the mineral and the incoming forces that stream through that mineral; and no amount of the given mineral will actually assist the nature of that relationship.

But what excessive amounts can do is cause remarkable conflict, whereupon the influences inherent to that particular mineral have no channel, no outlet, no earth, as it were, and begin to turn upon each other, causing physical deterioration by such activity.

The over-assimilation of lead is a fine example of such poisoning, for here we find marked deterioration of the nervous system, and then consequently, tissue. (Saturn on the attack?)

Honey is an excellent supplement if one should require this, that or the other. For here we have within one substance a mix of minerals, that through the loving labor of the bee, are brought together in such combination that the minerals within are no longer in conflict or argument against each other. Their incoming attractions to their individual influences are as effective as ever, however the remarkable bee has brought to this explosive combination the realization of community! The minerals have been transformed by the bee.

Also, one might add that these particular minerals have worked their way through to the higher realms of the plant world, and have been worked upon in the digestion of the plant, now to evolve further in the creativity of the bee. And so should one seek a supplement, honey is the most perfectly prepared tonic one should wish for.

As for cleansing the body of unwanted deposits of excessive minerals, fasting will not assist, fluid will help the organs excrete such a build-up; also a good common cold. 

Starvation of the body is never desirable. One must seek to find healthy rhythms of impulse in diet where the constitution does not become aggravated in fits and starts, but can properly direct those forces which good nutrition can offer us.

Sins & Virtues- 6th July 1991

PIRACY is a sin whereby one seeks to overtake and possess that which is not rightfully his to have or to hold. This sin may be contrasted with the sin of acquisitiveness, but although not dissimilar, is disastrously more invading and objectionable to the social order. 

Piracy may take many forms in human behavior. It may constitute a physical rape; it may involve cheating for monetary value, or out and out theft. It is firstly held in attitude, and just as the virtues may enter into our being and infill us so, the sin of piracy may also take root.

As with all sins it begins with a minor and progresses rapidly to the major offense. Once this has occurred, discrimination on the part of the individual has been cast aside and the false desires would have their way. It is sad to see how often a man may fall for the trick of stepping down into the act of a sin where there is really very little value to be gained personally to him. No matter how large the sin this will be so; especially in the sin of piracy, as one may not breach another's freedom, nor covet and hold that which is not to be had and earned dutifully.

There is nothing that measures so much value that it be worth the sin of piracy. This is the law. Therefore, those who suffer the illusions of the sin of desire with such piracy, must discover this again and again until put aright.

Sins are brought about by a condition of ineptitude. There is something of a void, a vacant space where a given virtue should be entering into a man. The Cosmic impulses and their corresponding ethers that flow through to the receiving individual, become distorted and perverted, being absorbed by a man who has not a home for them to go. 

So with what should have been the powers that sustained and colored a given virtue, which should have been operatives for the experience of this divine quality, is reduced in action and in thought, in heart and attitude, to merely a sin. A particular failing to the extreme, a failing which is fed by the same fiery ethers which were to infill the characteristics of that virtue.

Find the virtue and then look to its opposite and there you will find the sin! Find the sin and you can identify the remedy. We are talking of actualities rather than abstracts. One does not like to feel reproach. Reviewing behavior is an irksome task, especially when one is faltering with self-doubt anyway. But as explained before, our lower self as we have come to know it, does change and will change and is no indication of what we are truly capable of in becoming in full realization that divinity within.

There is no point to bandy about with loose terms which defy personal scrutiny and falsely exalt the lower behavior. One must learn to dutifully contrast the true dignity of the soul and those actions and attitudes which do not behoove it. It is not for any one soul to become complacent and believe that self development is ever accomplished. This is illusion and as such falls into the sin of deceit, self-deceit though it be.

The very poor usually learn the phrase "We will make the best of what we have": one finds that it is with the world-worn, those who are at their lowest ebb in a given lifetime, that have had certain sins quashed through hopelessness and suffering. We do not suppose that one should ever wish a condition of deprivation be imposed on any soul. However, it is true to say that through hunger, sickness or grief, there are some that suffer intensely on this day. When one observes those individuals who are sadly caught in these conditions of suffering, one cannot but help witness the fortitude that perseveres, even though these souls are lacking in that which the sins would have us desire. Many a soul is crushed and broken in terms of outer world experiences, and from this there are inner strengths and inner wealth so discovered, coupled with the associated sense of propriety. 

We may have a sound constitution but complain bitterly of a cold. The marathon man may scorn his competitors and desire to better his speed and distance. Those of ill health pray not to be without or cold, nor to be champion, but only to be fit enough to function with the health that will carry them from one day to the next.

The very wealthy are seldom content; they strive to yet make more of the same. The middle class presume that the dream of such wealth, will for them one day be realized, and furthermore an entitlement. But those who are truly poor do not hold expectations of being overindulged, but pray for food on the table from each day to the next. The very poor do not focus upon a Mercedes or a Rolex, but rather that their needs be met. Thus we find that where one should understand the sin of acquisitiveness to really be acceptable in those who are without, it is not as so; as much as those who have no real need, but just want for the sake of wanting. And who through the gates of Heaven goes better prepared?

The sin of haughtiness, the sin of conceit, would rather not have you identify that there be sin at all, within or without.

So many would hearken to the calling of the Divine, but when one mentions the elementary perfunctions of sin and the corresponding virtues, they tend to run the other direction. But where there is a need, that need is answered in time. Where an individual is bereft of a particular quality or disabled in Holy Virtue, the consequences of that sin so channeled into shall answer the need and cause the Heavens to prevail in working upon that soul through inspired experience.

The sin of piracy extends also to one's perceptions of the teachings. One cannot overtake, or make grab, at another's wisdom. "Give me the Truth!" is piracy, when the truth is not worked for in effort and obedience, in loving inquiry, in discipline and endeavor. To have true knowledge of the Virtues and the nature especial to their spirit, one must come to know them firsthand and give over to experience of the sublime qualities that they hold. 

One can never fully realize the length and breadth of a Virtue and the beauty that confounds the soul thereby. But through such practices that open one to Divine characteristics, the tendencies towards the relevant conditions of Sin are denied to prosper and take hold of one's life. The remedy of Sin is the tonic of Virtue. Like any good teaching, it is to be tried and proven by the student himself or herself!

Tri Tri Again!-1991

OF ALL the mysteries perhaps one of the more deeply profound is the question as to why Man did suffer such a 'falling-out' with Paradise. Why he during the course of a life, cannot recollect with clarity the spiritual worlds.

Overall one is a question for the theologians, as too for philosophical inquiry. The other one is of individual perspective. There are even some questions (wonder of wonders!) which we do not hold complete detailed perceptions of. It is unwise to be specific to the extreme when faced with enormously profound whys and wherefores. However, what is known is a question which only time can answer.

Because Paradise has been, because all men do know it, it shall be once again. There is a solemn truth which designates all that is past to be renewed and reborn. Therefore perhaps the issue of what occurs in between the first and second Paradise, is yes relevant to the moment, but not relevant to God or the Cosmic perspective. The question relates rather to timing. As we trust that this is always perfect, the question relates to patience and being content with such.

Individually however, it is a different question as to why the cosmic children have been spun down into realms manifest, where the Face of their Father has been hidden from them. Does He watch us at play, as through the great kitchen window? Do the children rebelliously mimic and laugh, or obediently come when the Father does call? 

We may not live the lives of our children on their behalf. Benevolence and unconditional love, strict insights and family treasures, this we pass on. Concern is not worry, concern is correct. Worry is unknown to our Father.

Each man bears duty to the family of his world. Also too, he must answer the Cosmic Kingdoms and align himself in their accord. But for now, he is afforded a time to play and experience. Yes, these are the salad days!

Our Globe does encircle the girth and girdle of the Lord, and we on said Globe are given such freedoms that Angels do dream of. Many a Kingdom is fascinated by our endeavors and exploits- many a chuckle and a titter, from below and above. There has to be humor in the Divine or we should not be manifest! 

For all the awkward recklessness of Man, there shall be the quiet times to come. We must continue to work, and with grave concern, definite intent. 

If this dialogue appears that we care not and wish to partake in the antics, we have misled your thought. But needs be that one is balanced in perspective, that overall we draw courage from the big and sturdy truths, that we may address all work at hand in full knowledge of such overall perspectives. Then we apply the grave concern. For laughter is twofold.

We may not become so complacent about the prospects of destiny that we expect all future to unravel of its own. Besides there is always the possibility, which none of us can answer, that if Mankind chooses not their destiny then perhaps another shall fulfill it. That is the grave concern part. Of course if one holds to opinions unselfishly, then all prayers are answered. If Mankind and the folk you have come to know are especial to you, then it is your desire to set them on the course which was their inheritance in the first place, to be afforded to them.

One can hope! No, we are not gambling men! We do not speculate, we do not give odds. We are in good company. We have all the help one could ever ask for. Time is on our side, as time was brought into being by Man himself. Man does unfold mostly everything that is needed, out from his own constitution.

Impulses and inclinations change so radically from century to century, swinging backwards and forth. Very little remains remotely similar to its cousin of the past. But for those with overview, we are given the fount of the future to draw our forewarnings of change from. The silver-glass which reflects all cosmic change may be previewed way before such movements stir in the fate of Mankind. 

There has to be much counterbalancing at given times. If the course is to journey straight to desired goal, our position is to effect the balancing when the soul waivers between the extraneous and the spirit.

Never accept the disheartened point of view. This is the sufferance which is borne of the men who deny the spiritual realities. When focused upon the outer world and its aspects, step back and widen such perspective. 

Remembering, reminding oneself, that worry brings failure; and worry is unfounded, failure is apparent. "Let me introduce you to my friend" says Worry. Enter Failure. Best not entertain Worry at all. If Failure turns up, thank him for pointing out error and circumstance, and then bid him go far, far away. Worry brings Failure prematurely. They have a close relationship. Failure is very obliging. He will visit where needed and where not needed, if called upon by Worry. As it is he is overworked, so best not disturb him more than need be!

So be of good cheer and strive to assist the progress of Man whenever, and wherever the opportunity presents. In this there will be felt and acknowledged the great family from which one is so importantly a part of. One may go running to the Elders for help if the children 'play up' or assume responsibility and take the matter in hand yourself. Either way, be happy in this. 

(Don't Worry, Be Happy!- Good song, very inspired.)