Hungary in Transition- 14th October 1992

THERE is usually strife and upheaval when discontented men seek to re-establish their identity to coincide with their homeland. Men seek to attach themselves to a region and possess part of that realm, whereas they are truly but caretakers and surveyors of that country, with not one single entitlement to actual ownership, its privies or its claims.

It is natural for individuals to be excitable and seized with threat. Much of our substance and fiber is born from that very locality we call home- in the literal sense, most definitely. And men who perceive yet more change, who have endured much hardship already, feel 'raw and exposed' with only that 'fiber' from home remaining.

Any rapid change - even that which has been long sought after and worked for - any change shall reshuffle the air and surface great discontent. Added to this we find that still today, certain ghosts do stalk Hungary herself, and the surrounding countries.

The question is: How are the challenges as presented by an ever pressing future, become met by men to whom the very past owes so much? To deny the past is quite often denying much of ourselves it is said, and it is no small wonder that integration does not come easily. The unseen enemies stifle the spirit; whilst an army of uncertainties storms the forlorn people.

Yet having commented thus far, one must add also that there is a gentle majesty which presides, quintessential to that true identity of Hungary herself. It is her very nature that men shall come to reclaim, and by this will once again find their way to an inner (and worldly) prosperity.

For we return to the question of adherence to home-identity. It is not that one should be dissuaded from such expression, but moreover be correct in seeking out the true, essential nature of their homeland- to 'regain' the country, so to speak, in the proper sense. Not by titles or land-holdings, but by actual communication with the Spirit of Hungary's nature.

The tormented ghosts definitely need exorcising. These fellows go back as far as the memory fires - particularly attached to those unfortunate places which have a history of such suffering within their lifetime. And this does indeed hinder those who are unstable and prone to sympathies of equal proportion. It is difficult to make such evacuations; partly because the material of which these ghosts comprise is not in the least 'biodegradable'. However there are certain pointers which should help.

Firstly one can realize, that largely, the deceased remains are not the true and proper entities as such, they are but remains, representatives of an ensouled being. Nonetheless, prayers for they who inhabited the specters is wanting, because the circumstances of their departure and separation must have been extraordinarily grim.

Furthermore there are emanations remaining from such past horrors, and these too contaminate wherever they invade - impressions within buildings particularly. Now whilst men cannot simply go around burning down those buildings which are contaminated by strife or by torment, it is of importance to note the cleansing effect which the very presence of fire will bring. The fireplace in every room, the lit candle and taper - these have a wonderful effect upon the subtle ethers in 'clearing' and exhausting the unwanted perpetration of perpetual upset.

Thus how wonderful to light a candle before prayer! How soothing a bonfire! How fascinating a blaze! The misguided mission of the pyromaniac may be understood in the light of this fiery discourse! The fiery hinterlands as depicted as Hell have been such, for the very fire commits undesirables to be transported to that place in which all horrors reside - that they are 'captured' by the fire, captive and contained, and not fit for residence elsewhere.

Here is one reason also why cremation of an individual after death is so much more preferable to burial. Not only is the man to be released with rapidity, but certain demons may be sloughed off leaving him free to collect what is his and withdraw. Those demons of upset which invoke physical disease shall also be given leave through the purification of fire's presence.

So one may come to see yet another value for the controlled use of fire. Conversely, as a remedial also, there is of course the sprinkling of Holy Water to be considered. This too, is greatly effective, with differing results. Water is quite capable of receiving into it further divinity - the amount of actual water has no bearing on the radiance of such. For water may bring to it, that which by its nature it knows best, and can sanctify - expelling the invisible elements which cannot endure its angelic relations.

Men are empowered to evoke water to become intensely irradiated, if they desire and will correctly. For it must be in like manner, in accordance with the nature of Divinity, not by the effort of man alone.

One might ask: But what use are these two practices? What use is it in contesting with invisible foes, when I need practical advice regarding those most evident?

One may easily become dismayed. It need not be said that first and foremost, it is our duty and our passion to curb and discipline our own behaviors. That we strive to be peaceable, and by our own acts attributed we may instruct others of kindness, consideration and care. This of course is a lifelong work of itself, and one has to come to terms with fellow brothers who cannot at this time, make such a self-determination. However, we may become aware of these extraneous factors which aggravate our fellow brothers and know how to lessen their burdens thereby. One may not be intrusive of course, however so much aggravation and upset perpetuates itself and is only answered by the few who seek to tend (more often than not) to basic needs.

The basic needs being:

1. To be lovingly accepted.
2. To be fed and given warmth and shelter.
3. Useful occupation and application.
4. Hygienic residence, particularly in relation to invisible entities and emanations.

If one or more of these basic needs is wanting, it is true to say that the misery which follows brings dissension affecting the entire community.

No political ideology shall be successfully maintained if the people are apathetic to its demands. And if such directives maintain apathy as a requirement, then the system as a whole is determined from the start.

All change, although painful in transition, is for the better. It is true. Anything which brings pain is transition on its way to renewal of life. Happier days shall come eventually to all - we must hold fast to this truth, amidst the suffering.

Xenoglossy- 19th September 1992

Question: I am in contact with a man who claims he receives on a regular basis, a form of writing called Xenoglossy, which he is unable to translate. Could you please comment on this?

- Steve G.

SPIRIT dyslexia from the 'back-to-front' land of the astral planes is not unusual. A man or woman might feel totally impelled or urged to translate what amounts to jumble, because of the needs and desires of that spirit frantic for communication. For the main part, if one were to decipher the text it should in all probability be extremely disappointing - mundane and mediocre accounts of day to day ordeals; and with limited impressions, limited wisdom, limited observance of true Nature, Cosmos and family.

That they are urging quite closely the hand of the receiver implies that they are very close to this world indeed. If it is not an entity pressing in, having newly deceased, there is a possibility that such information can stream from another soul who is quite alive: 'incarnate' and interpreted thus. For there are many individuals who are trapped within an uncomplying body who seek communication most naturally, and make psychic intimations within the ethers. Therefore a consciously active person suffering spasticity or paralysis, one who cannot form words to speak, may in fact impart messages to whoever might receive them. This has also been known to happen - although less often - with coma patients in a similar way. 

The ironic pathos of this situation accounted for - as in xenoglossy - is that the coherence of such expression is little better than that from the living individual who has desired above all to make communication. For usually the problems associated affect much more than the physical incapacity, but also for that time the summoning of coherent expression with the subtle bodies. 

One can measure the level of affectation by the activity pronounced within their dreams, vis-a-vis whether or not the individual carries out certain tasks perfunctorily whilst in certain levels of dream. The individual who dwells in chaos will slumber heavily, as the soul withdraws to those spheres above the usual lower fields of interpretation - recognizing the higher only.

Quite often one will find that the scribe who is moved to relate such 'nonsense' (not meaning to be unkind) has a compassionate empathy or rapport with the communicator. If this is not the case it might well turn out to be a number of 'non-empathetic' beings or shells. However, if there is a human warmth and vitality about the person, one might gauge the very real possibility of a living invalid acquaintance as described. Their powers of telepathy may even be enhanced by their immobility, coupled with the creative forces which issue from a man in any way, shape or form. 

The question is therefore, of the advisability of continuing such relay, and the health and wellbeing of the scribe so concerned. Perhaps it is not so much the telepathic act or even the psychic performance which of itself presents problems, but rather that one develops a lowered threshold, putting up with and opening up to the receiving of total nonsense. This is moreover perilous, because if one is in the habit of entertaining madness - truly defined - then it shall become more difficult as time passes to regulate precisely what is received. Because discernment is being consciously hushed, logic is suppressed, self-discipline is discouraged and self is 'pushed out' to allow another entity to prevail.

Whilst on the subject, an invalid has no right to go seeking another body to dominate, purely because his own is dysfunctional. His domain is his domain and it is dangerous to encourage the individual into behavior which after death is but a form of possession etc.. So one must distinguish between communication and dominating presence. Whether or not the soul is to be held fully accountable is another matter, but one can say that unfortunately there can be influences which stream out from those original conditions having 'gone wrong', with like consequences ever after. What is 'natural' to something 'unnatural' to begin with, may be devastating for those true to original form.

Communication on a soul-level is preferred. Sadly too, this scenario may be complicated by yet a third party who may influence the invalid and 'semi-incarnate' within what faculties may be persuaded, and thus set upon linkages with correspondence. However all of this is very much the exception to the rule and only made mention of because of the concerns with such mystical language which is unintelligible. 

For those who are impelled by such relationships, one might suggest that they pray on behalf of the soul who has impinged with their presence. The prayers are not lifeless but useful, and if well placed may offer much to the soul, for which the soul itself seeks but cannot ask for itself. The fact that there is such a relationship shall mean that the one who overshadows will receive great influence from the loving prayers and directions of he/she whom they have linked with.

Here also is but another good reason for reading psalms, meditations and essays with spiritual morality (especially read aloud), that those souls, who for whatever reason are drawn to you, shall benefit from directed, guided knowledge and inspiration with profound effect. This is the tonic they seek.

It may be that some entities come to instruct, and if worthier material be offered by them, the interchange can be most beneficial. Each individual must decide this for themselves: what exactly they are content with. For quite obviously there are many grades of information and enlightenment, each with certain emphasis; and much energy given to complete time-wasters in the true sense.

Modern man does seem to have a preoccupation of wasting time well, until he pleas for more - although this is not meant to be as cynical as it may sound. However, one must question what exactly the attraction to madness is, be it xenoglossy, cocaine or 'trivial pursuits'. Some would suggest that men seek to hide themselves from themselves and that the world is but painful, so painful that delusion and delirium is sought after. That even extreme beauty can be painful and we are fragile to the truth. Whether or not this is utterly the case, is a question of philosophy. In other words, there are many points of view, each with equal importance.

However, for the purpose of divining the causes of wanton madness, one maybe best assisted in establishing yet another point of view, one which maintains that for all the perilous aspects of the Seasons, the terrible and beautiful winds, the savage climates, the crystalline snowcaps, the floods over barren lands - for all of the fearful elements, they are within degrees (literally) most kind. That if velocity, ferocity and temperature wavered much more beyond the present margins, life would become intolerable. And for all the seeming idiosyncrasies of Nature, there is a divining medium which cares for her own. Life/Nature is generally coherent. It is beyond the present ability of Man to fully interpret this, however if the perception was adept, one would be more than satisfied that the world is indeed a kindly place, and far from nonsensical in all of its incorporations.

Therefore it is because of a man's limited ability to interpret his way in the world (or heaven) that he would impose madness, further madness, into his perceptions. But nevertheless, such madness or affirmation of such, has no bearing on the ordered reality maintained within the globe and extending out. 

To some this knowledge is a comfort, and well might be. Just as the mysteries of written language are revealed to the child who begins to piece together the sense and syntax of the squiggle! There can never be a case 'for' madness, much less for a language so profound that it speaks to no-one.

The Portable Hole- 15th September 1992

I'll give you a peace of my mind!

REMEMBER the portable-hole theory? The cartoon character [Felix the cat] whose flat black disks became doorways down into or through those things which would not otherwise have held even a crevice. We may in fact find entrance into the hearts of men simply by presenting the truth. For it is not impassable, the callings and remonstrations of the heart are deeply responsive. It is not that one should protest differences or seek to maintain supreme 'correctness', but rather by overall attitude and being they shall come to know you.

Men are seldom 'won' with words, and it is pointless to believe this to be the work itself. If one cannot be accustomed here and now to the fact that only in time can we expect the numbers to multiply, then what of the dismay later to follow? (Resignation which allows for minority/majority contrasts.) We can be optimistic and hopeful, but not strained or discontent, because of the road to go. If we can step out from time within our expectations, then we shall not be dissatisfied. For what exactly would we choose?

It is natural to seek communion, even to share confirmation, but unnatural to weigh each man in terms of being a likely convert; for it is we who are in service to them, not vice versa. It is we, who in sure-hearted subjugation, shall embrace each man regardless of differences, opinion or emmanatory. We do not however, need extend such embraces to accompany devils. Therefore we seek out the man in a man and exclude the rest.

One can easily become exacerbated beyond limit if one enters into the thought realm of another and tries to hazard the jungle. Unfamiliar territory! Take the portable-hole and make speedy exit from those terrains! For we are amassed in clouds of many hues, each with rambunctious activity. 

Equally so, we may not force a man to come to our work via our own thought-arena. It has to be of his desire, and then as thoughts strand, of his makeover to comprehension. And this takes time. A good teacher is a patient teacher, who knows that unfolding development has neither beginning nor end. Furthermore, the equidistant objectives always appear so far away, and when viewing our students and ourselves we keep eyes upon that distant rise, eyes with vision, that we may fix the elusive objective.

One cannot afford themselves indignation at becoming misunderstood. A great many great men could have thwarted themselves if having given time to such considerations. If we take it for granted, anticipating great results in times to come, streaming from the possibilities made evident now, in this way we are not discouraged, for the hope for men is allotted hence; and we are undeterred by present contrary aspects.

I am your lover,
in expression,
a brother,
who, with all of my being
shall be no other.


There is naught to give
but the gift of ourselves.
All else of the World
is but grafted to God.


And men who would flee time
have but this
for their salvation:
Too many destinies
with station after station.
I shall await thee,
with grand consolation,
And with all of my being
shall meet you at your station.


For, I am your lover,
in expression, a brother
who, with all of my being
shall be, can be, no other -


There is naught to give
but the gift of ourselves
all else of the world
is but grafted to God.

Judas- 9th September 1992

IT is with no exception - that is to say a rule as any other, fixed - that men, all men and women, shall continue great and gradual improvement. Retrogression in the long run is a misnomer - it simply cannot be when one accounts for the wealth of experience so accumulated and incorporated within the being of Man.

For every disclaimer to this, one may add that the point of axis from which all experience does pivot is Wisdom. It is out from Wisdom that the enlightening experience does stream; not vice versa, as is presumed.

The corporeal body of Man has of necessity, every element and every component, and every key to both inner and outer worlds. By his nature alone, he has gained entrance into vistas of experience which extend their own limits every time he chooses to move forward. How heartening, when one considers that every 'which-way' holds passage into yet further realms, uncharted at present but nonetheless there; always providing for Man and his levels of exploration. Cessation of the pursuance of Knowledge is periodically, an insultuous sin which falls upon the dim and fainthearted.

As a virus may sweep across an unsuspecting city, so too the plague of annihilative corruption may encompass the thoughts of men. This may work similarly in relation to general stupidities, but is so devastating to the otherwise cheerful spirit that it is one hindrance best left without. 

For Man is a kingly creature most generally, and quite often the opposite in spirit to that of his outer core. He has withstood and endured countless ages and therefore has inner knowledge of such - enough to provide for a haughty soul! It can be that a sickness, a heaviness, comes to his corporeal status, and for a time affects him with dispassion and frequent despair. The cosmic winds bring corrosive elements: the dust expelled from the dross of humanity. This 'dust' is as poison to those who become endowed, and recovery takes time before it may be expelled from the subtle body- remnants of lost men, cast off because the soul had no method of containing or transforming those parts now made slough. As ancient ruins crumble and decay, those sorry parts of forlorn men grievously afflict the unseen recesses of the Globe.

Some matter is absorbed into the Earth itself, some into the plants by waterways, whilst some rains down upon country and town in deluge of despair. Quite often, by this time, those men from whom this is accountable have gone on to happier outposts, free or freer of the burdensome condition they have suffered. That is not to say however, that upon return they will not encounter much of the same, for verily in time they will; but all souls require sweet rest and are granted time-out from those perplexing troubles as inspired by their own untoward activity.

That which is sloughed is very much characterized by the lower man, seeded with more which has gone before. It is as the cultured yogurt or bread of the generations, where one does seed another - sin perpetuated and perpetuating.

It was this cloud from dismembered and diseased men, which sorely afflicted our Judas, who was the one overcome and made vessel to absorb it so. That he could not deflect such away from his being is one thing, and yet each of his brothers did so, and thereby the stronger into him. Cosmically there has to be somewhere for this to manifest.

Beloved Christ most definitely 'brought out' the best and the worst in Man. His very company exhaled demons and exhumed spirit. Clouds of steaming repositories of sloughed remains were swept the girth of the globe and excited. For even remains of that which was Man has memory. Even if this memory was all so slight, it responded in an agony all of its own in the Presence of Christ. Judas believed himself strong enough to take this into himself, and yet only one could bear the sins of the World. . . and be unscathed. The finale was, in part, the story of just this.

One must recognize the pain of Judas for it is one borne by misguided courage. The betrayal was apoplexy, and not of his own choosing or command - as borne out in the later testimony of his despaired act of repentance.

Sadly, those fearful aspects of 'fallen men' have haunted the healthy and strong of heart, in episodes which provoke many a ruin. The continuance of such disruptions is self-perpetuated, and elusive to those who are caught unawares. One may not underestimate the problem of such spiritual disease. You see, even though ghosts do lie and present to men the pictures of wickedness and sullen grace, they were believed because the ghosts appeared as spirits who had been cheated of Heaven. And the despair from these ghoulish entrails seeped into the purest heart and mind, and contaminated the aspiring soul. Before the appearance of Christ, this was consuming and debilitating many good men.

“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”
John 17:33

Here is as fine a meditative contemplation as any: "Be of good cheer; I have overcome the world". No problems! No enduring problems to beset you. Be of good cheer! Such quiet confidence may preside within the bosom of a man, because of the love of Christ to whom we may defer all troubles. It is only when we try to absorb them into ourselves, by ourselves alone, that we may come to find it an impossible task.

At present the ills and woes of the world are still immeasurably dangerous to Man. They are the weight which deters a balanced spin, they are the seed of future sufferance. They contaminate the young, whereupon hope is no longer seen; and the weak succumb to those ways of wickedness so unlike the true ways of men.

There had to be a physical representation within the theatre of the World. The culmination of the ghosts of defeated men cleaved to Judas, who by himself could not withstand their vile temptations. For he did over-measure his ability and took himself to be what he perceived in his Master. This was the fault: Judas likened himself to Christ. And he did verily manifest the sins of humanity - he bore them as promised; but sadly, was vanquished asunder.

Sagittarius: Wisdom - Wisdom made known by the trials of sin throughout perilous experience.