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A CLUB OF SUPERNAL INTERESTS Christian Esotericism, Spiritual Science, Esoteric Christianity - All Authored by a Lodge of Christian Teachers (unless otherwise stated.) (All writings copyright) ©

Tuesday, December 29, 2009

Testing Medicines- 12th May 1992

Reference: AIDS



• First point, is that all substances may become poisonous to man.

• Second point: as with the example shown with silver, there are periods during the day, month and the year, where toxicity will rise and fall - the complete relationship to man will alter. Differing results will be shown depending upon ingestion times, and times of overall experiments. A substance can swing from a food to a poison in twelve hour periods.

• Third point: is that upon which the many medicines hitherto provided were based or formed upon bacterially. Namely, if bacteria has been cultured or administered through use of wheat (deformed then in that sense), it may be that wheat products later on become poisonous.

To a degree, a weakened immune response at the time of ingestion may also cause later vulnerability, but a severe case such as this is not the point - the actual point being that the substances whereby antibiotic bacteria are harvested, mutate the substance and the man's relationship to the substance, and the tolerance is so lowered, that at the peak times of toxicity (less resistance also) the man shall be incapable of assimilating or passing the now foreign format of that which was formerly known to him.



Organic products that decompose are as poison; it is the growth of a healthy etheric life-pattern which sustains and supports desirous influences within a man. However, life which follows after decomposition is a separate life; one which feeds off decomposition, and thus encourages the breakdown of the lively elements which it sets itself upon.

Before a medicine is administered the trials should be made at all times of the day to measure response; and for that matter, all times of the year. Only suitable times should be cleaved to - if it is apparent that this is so. So many tests are incomplete because this consideration is not taken into account.

Sunday, December 27, 2009

Anxiety & Doom- 6th May 1992


ANXIETY is paralleled by muscular cramp. In seizure we are temporarily immobilized and resist ourselves- be it the clamp and tackle of a muscular reflex, or the locking of thoughts which are equally as difficult to 'loosen' and ease up. The pressure and consequent pain is derivative of that action - one thought acting against another- and the individual suffers turmoil because of this delay in activity.


As with a frozen and unobliging member, one must necessarily act quickly to counteract that particular which is causing the resistance. A healthy flow of mind activity is not so easily accomplished when the mind itself is detailed with exaggerated proportions of upset and seizure. Anxiety is pitched to frenzy and can result in total collapse, before one is released from the drives which have maintained such a seizure.

An individual may be drawn to alarm, when there are no impending causes apparent. This alarm is notified and acted upon - where the breath and the pulse are quickened, the heat is forced in, the individual feels 'stifled' and the concentration is awash. How then to bring about stability upon the rocky seas?

One must learn to bring together some of the recollections of happier times. Whatever the propulsion into anxiety is, it is usually because one believes that control over the situation is to the greater part, lost or forfeited. This feeling of loss of control shall spiral, one upon another, until what was an echo of a truth becomes an enormous reality of doom. Anxiety is precisely the experience of doom itself. And Doom is a formidable vision to experience. Of course, although there may be certain reality in Doom and his character, he himself may not withstand change, change which defies him, again and again.

There have been countless past experiences which all men do share whereupon they have encountered this fiendish apparition, and because of plans tried or ways so entered into, it has resulted poorly - the exit was quick, the shock so great, and so forth. And he does present himself time and time again, even though he shall never have the final word. It is understandable that an individual should feel pursued in the extreme, for encounters in the future will almost assuredly be made.

To the sensitive soul, one can actually receive images of Doom from others who are so impressed, and herein is one anxiety which strikes when confronting other people and becoming irked thereby.

Basically it is because we are acquainted with deep memories of those situations of horror or shock, which preceded our encounter with Doom, that we may become once again sensitive to the prospect of his return. All of those who suffer from anxiety know this dreaded feeling and imagery so conjured thereby.

In actual truth however, we have endured many, many trials and encounters, all of which whose gates we are through and quite safe. It is strange to say, but there is a paradox in meeting with the presence of Doom, for it is almost as if he were but a messenger of hope also. Because by the time that he is truly envisioned, conditions will change in a way that the individual shall be released by that which has overwhelmed them.

It is the apprehension and the alarm of the prospect of meeting with Doom which alerts the individual to the possibility of great change. The prospect of such enormous change upsets the one who envisions and panics and resists in mental deadlock the situation afore them.

So one can see that it maybe remarkably complicated, and yet at the same time nothing may actually issue forth from such alarm. Yet when one considers Doom, and the actuality of former recollections, it is no wonder that some are distressed, as the accumulated experiences of such are acutely experienced in awesome proportions.

However, we must be stern in our knowledge and our considerations of circumstance. It is wise to come to know that we are held safely, snugly in the bosom of circumstance. We shall not fall into a bottomless pit which is endless. Even though we bump and slide there is always rest and repose and exit therefrom.

This is why the happier recollections, the treasures that we know of, can be so useful and of first importance. That we may counter those impressions of upset with those which were grander and more wondrous, which came after.

It is a law common to all that there is restitution always afforded; especially in the sense of one who has suffered - great joys to them are always later the reward. To know this is important- to truly look for happier days. To know that whatever trials and pains may eventuate, there shall be recompense; for each soul is so treasured. The anguish of a violent death, the imprint of grief, of loss and of pain - these are worked upon within the Heavenly spheres to ensure that the soul is renewed and unscathed. 



To the sufferer of anxiety, there is as only one half of the representation becoming known to them. It is as though they are at the threshold with forewarning of Doom and believing that all is quite lost. One must cross that threshold bravely, with whatever one fears, apparent or devised, and come to know that on the other side lies all that is lost and more - quite real and in terms of truth, more tangible than ever before.

We fail to realize this as we walk the world. We necessarily hold much precious to us and shall not submit to loss or change, for such reluctance is an ingredient to existence. But there is surely an existence, which for us is more permanent and shall withstand far beyond the worldly sphere, as it represents only some of that which lies beyond.

To come to agreement within oneself of the parallel of worldly life and that existence which reaches out into forever, is somewhat irreconcilable. However if we can greet Doom himself with the optimism of greater vision and know that even his calling brings promise beyond the threshold of change, then we shall be relieved of much burdensome anxiety which does otherwise grip at the neck of the alarmed.

Friday, December 25, 2009

Light Exercise- 1992

LOOK at the light as it touches unevenly all that it falls upon. See here a shadow, see here a great spark, on the leaves, on the tops of that which it fires.

There are gradients of light, the way in which the scene is lit, and one may focus best upon the shadows, or upon the most brilliant. Seek with your eyes, the shiniest, brightest places within the scene. Go to them, and ask what inhabits these brightest places. They will shift, but they will be present wherever kissed by the radiance. They are much illumined.

Keep looking. See where the light falls, and know that this makes a difference, not only to your vision, but to those places where it is most intense. It may be in reflection, it may be in direct sunshine, look around to the brightest places.... keep looking.

"Oh, Great and Wonderful One, He who brings this Light: the Light, not in symbol, but in actuality - where should we be, without this intensity? I am humbled, I am grateful, I rejoice in this vision granted. And I know that help is at hand wherever Thy Radiance falls.

Pure Light, why do I take thee for granted? Why have I cared not to see you? I look to all else, that by your Power is made known to me; but not at the actual Light itself - the brightest part of the Light."


Look, really look, into those places lit so brightly. By contrast we may experience those places where the light is at its brightest - it is the very contrast that enables us to do so, and it would be hard to imagine a world without contrast, if all images were indeed the same, without the palette of gradient light.


Thursday, December 24, 2009

A Loving Attitude- 5th May 1992


IF folk who wish for 'quick results' within their development, were to be far nicer to all during one single day - actually exert themselves: fervently try nothing else - then the results would be astounding. We continually overlook the obvious; we oversee the simple facts and impede our divinity by such ignorance. And so we require stimulation and provocation - we dismiss, in a single exclamation “Oh, I know that” without experiencing such knowledge.

A simple concentration of concerted effort within our attitude and response to others brings results which are doubly rewarding. And it is because of the conscious intent, and the effort instilled by such desire, that the correspondents shall be similarly ignited; and if not, are singularly aware of the 'difference'.

It is not so much that one wishes to feel good, but to be good in what one does. It is surely preferable to upset, and half-hearted interjections, that by our presence we seek to illumine our corner of the globe, with showers of: radiant helpfulness, happiness, encouragement, enthusiasm, and keen interest, with consideration. 



Let the student exercise this, particularly those who wish to advance and attain their golden stars. For this is the primary mark of a man: whether he be a thunderous shadow or whether he does give back most properly, some reflection of the heavenly attitude.

How should we wish to be assailed? How best should we respond to this the loving touch?

To the bull-headed, to those who have misty clouds around their forehead; to those who impinge, to those who protest; to the vain and the stupid; to both stranger and lover - to embrace all men with loving attitude, and make effort in this.

It is in every holy writ that this is plead and pledged, and made much of. One can be reminded ever yet again and again, and still be not forthcoming. 



Here is the application and activity of the spiritual novitiate. And the training may be ever improved upon, and will be tested radically throughout. And the heart becomes glad, because it is finally given license to perform as it does best. It is known to those who strive actively to take measures of exerting a wondrous influence to greater degrees. It is experienced wholeheartedly and self-explanatory; being yet the best teacher of all.

One does not look for affirmation or requested results, but only seeks to be in that attitude which gives to the day, to the time, to all people - and relaxes. That we are willingly, actively, testing ourselves and our betterment, by seeking out our best face in all circumstance, within all desires; to be a lover of the world, to be concentrated upon the good in all.

For we are only true to ourselves when we live and become the highest expectation; regarding less the illusion that would suggest anything else, otherwise.

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