
From the outset it should be said that this paper is not weighing the question of the poverty of hardship against inequities within finance, or skill, talent or beauty or enterprise, etc. within the material world.
Nor is this essay considering ‘gathering for Winter’ - i.e. that which compels either man or animal or cell to acquire and store in reserve.
In summary, this paper will endeavour to explain Entitlements and Contracts.
The word ‘entitlement’ in its purest form is simply that which entitles the holder or the receiver. In its derogatory form it implies that perhaps there is a party who may feel or believe themselves to be entitled, when in fact, they are not.
There is a fascinating element to contractual agreements in spiritual law: that it is reflected within the World. Law itself can be divided, and yet its principles, when goodly and for the common good, directly parallel the wider cosmic laws for which they emulate.
It is the very precipitation of Cosmic laws that have given way to there being justice in the World. It can be noted quizzically, that even the darker side of Man and Demon recognises contractual obligations to some extent, and historically the Devil has employed contracts with Man, who unwittingly in part, unknowingly in whole, has committed to such binding relationships.
Fascinatingly one can already glimpse that there must be a very occult esoteric commitment in relation to contractual agreements, whether they be material, or in principle of promise.
One could say that the major element within any contract or title is that of Time. The contingency and substance of a contract is wholly reliant and presuming of a future time, when that which is titled is held to be relevant and withstanding. It is a promissory note, reliant on there being both a future and similar circumstances in the future, as to be relevant to the agreement or promise formalised so.
Its very essence, apart from its nature, therefore is comprised of time - a time that has not yet occurred.
We can pause for one moment to consider the recklessness and hopefulness of any contract in the light of this - be it spiritual or material. In and of itself, the essential elements therefore involve literally the unknown.
This is ironic because it is also the nature of any contract to formalise the will of one or more parties to create a future going forward into time, and esoterically, there will become of this formalisation, a great motivation for it to become fulfilled, as best it may be.
Added to this, is the illusory substantiveness any contract or title imparts with the glamour of its own authority. Whole societies are literally forged with bits of paper, and those who prize such paper with intense promise, completely in the belief of their own accreditation.
This is not to say that contracts and entitlements are abstract or worthless of themselves, but to realise that they are largely valuable in relation to the future - a future time - which is both temperamental and unknowable.
Treaties and agreements between territories and countries are authored by individuals and yet are meant to incorporate sizeable constituents. These agreements and contracts are usually for purposes of mutuality, for trade and stability, however, esoterically the principle would be that the country or people would not be bound or accountable, as they themselves have not penned the agreement. Karmically there can be associative responsibilities when individuals support a governor or political party - but strictly speaking they are in no way responsible for the contracts signed by the leading parties who enter into them.
When dignitaries can be seen to sign such agreements there is conversely a tremendous responsibility they are entering into. These heads of state or corporation are literally putting themselves on the line - that the weight of the Karma that falls from these decisions and binding agreements, will impact them personally in times to come. It is an extraordinary level of commitment and extrapolation that they are entering into.
From this we can see how easy it is for a people to ‘love’ their leader, inwardly realising that not only are these individuals emblematic of their cause or country, they are taking the burden of the Karma to themselves and representing the people with such considerable weight and measure.
This can be said for CEOs as well as Prime Ministers - for which the implications are vast and heavy. The CEO is often awarded what appears to be an enormous remuneration for their duties, however it is a pittance in return for their obligations that may well haunt them for centuries to come.
Dynasties are no different, however there is also the aspect of family Karma entered into, as well as the compelling purpose to return back into the same family line through the responsibilities entwined. Many people will reincarnate back into the same family line, without being a king or a queen, but to fulfil contracts and liaisons agreed upon some centuries earlier by themselves.
None of this information suggests that we are better to be non-committal and free of all obligation - but it is to mindfully question everything we are to pledge ourselves to - even that which is seemingly flippant or transitory.

For it is also a fundamental truth that the spiritual core of all men (and women of course) is empowered by the Promise of God - and we, are His representatives. Therefore, any and all formalised agreements are created with this emphatic future building, fate commanding, enterprise of Spirit.
Men, when conscious, are far more powerful in effecting their futures than they realise - this is an oxymoron of the worst variety - for mostly it is only by their actions do they perceive later the consequences in review.
However, futures are open to being decided, and with creativity within the margins - and contracts are but one way of enabling two or more to forge a new beginning or stabilise an old one.
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| Ladislav Záborský |
The World does not permit anomalies. The constant correcting and re-installation within life is rather a process of creative perfecting - ambivalent to de facto cause, and its causality.
This principle holds tight on an otherwise burgeoning prothesis of composure: one that would infinitely randomise its own accord.
The essential Christ is one of such exploratory creativity - this element, His Element, is second to God - He, with the capital G - and with rare qualities - is distinct to the lesser party, with its hosts and dominions enthralled from the projections above.
There is required a certain servitude of Cosmic Grace to which the tenants of Heaven comply.
The propriety of universal conduct is anything but chaotic. Its own majesty is the elegance of restraint, whereupon spinning worlds synchronise themselves into patterns and planes of seasonal interplay.
Do not ever entertain the notion ‘that all times coexist comprehensively in the same conjunct paralleled’ with finality ... best not let this idea take away from the concurrence which really is: that which lives sequentially in real time, as it occurs, for the first time - for this of itself is a marvel.
Randomness and the conviviality of time are illusions of the catalogue - no more and no less - else newness could not partner with historical precedent.
Of course there is the patterning one may model the story on - and this too is the nature of Nature - where new life draws its clothing and behaviours from preexisting patterning - and herein is a tension and paradox were it not for the indwelling nuclei within is ever changing, improving and evolving.
The preponderance of Creation is revivifying to the inspired. Alike to the infilling grace of gratitude, the contemplation of harmonious life renews the cells and membranes - it become a reminder to our own chaos within that the substantial metric of all manifestation is reliably absolute.
Part 2.
There was a time when the concepts of chaos and randomness did not exist in the psyche of Man.
By appearance the infant and toddler are unawares and extremely chaotic in their expressions and thought - and yet it is that purpose drives every exploration, and they operate out from an absolute certainty, unless and until a pain or discomfort temporarily interrupts their innate cheeriness. Every thought and action of a child is purposeful to their development and striving - and is not as awkward or misplaced as it may seem.
Likewise our own souls are motivated solely with purpose - in divining, with striving, be it latent or active, there is the ever present desire to go forward into the future with purpose.
And equally concurrent to this is the essential desire for that element of purpose to be with goodness.
This is natural to the spirit of Man, as is with all of the supporting hierarchical natures upholding him.
And so - on the darkest of days on the cosmic calendar we are drawn to question the very men whose behaviours run counter-current to the natural ordinary congenial cohabiting synopsis - to ask: from where does the rot within these souls come from, who would wantonly destroy and distress their humanity?
It has always been a risky precursor to say one is motivated by a ‘higher purpose’. Societies that are orthodox seek compliance with the imposition of some greater good designated to, and for, the individuals who are expected to leave their own sense of deciding and purpose at the doors of their respective selfhood.
This synthetic prose of purpose is counterfeit to the discerning soul and collectively incurs a laziness of will whereby the organised group of people begin to display an inertia of sorts - thereby lacking will, commonsense, consciousness and general health.
Synthetic purpose and imitation goodness are debilitating for those to whom it is imposed upon, as well as for they who would impose it also.
There is a necessity to guard our truths most wisely. What is meant by this is that it can be good to speak truthfully and also be good to be silent; but given that our words are literally a living extension of our own beings, it is never good to speak deceptively, or with an untruth knowingly.
Recitations are debilitating to the will, whereas logic is stabilising, whilst knowledge (self acquired through study or firsthand) is healing.
Commercial societies and their enterprises promulgate ‘other truths’ that the populace is expected to adopt with such synthetic goodness, and moralistic mantras that circumvent the individual’s path of deciding and discovery.
Society (of any kind) is corralled into submission. Submission is the prelude to death.
Conversely, cooperation is the knit of great goodness where mutual striving and collaboration produce harmonious and like purposeful results - however submission denotes dominance - and this one might say, is an impulse that is anti-Man and anti-God.
The evilly of dominance is intoxicating to the would-be suppressors and manipulators of humankind - it is completely demonic without exception.
In the stead of finding life forces derived from goodly activity, the suppressor becomes (for a time) empowered by a sinister force, which in turn succours from the misspent energies of humankind.
This is precisely why freedom is so important in relation to the destiny of Man. It is not freedom for freedom’s sake - an anarchy which of itself implies a lacking of respectful goodness - it is the fundamental torsion of spiritual power that requires determining.
The mass-grab from suppressive forces has accelerated with ever growing infringements congesting the ethers with the greed for greater dominance - dominion over Man.
If there is a battle to be had, as champions of our beloved Christ - it is for those who choose self freedom to find and maintain their true purpose, whilst holding respect for all others to do so as well - unencumbered from the pressures and powers of outer persuasive elements who push constantly to impose their own design upon beings in various ways.
This is the age of true resistance.
Persuasion runs counter-current to goodness, as it oversteps its natural perimeters.
When we go inwards into prayerful commune, we seek to be heard, and we ask - we do not summon - we may hesitate to expect, and wait - because we do not wilfully command the powers we appeal to. And nor do the Heavens seek to control us either.
Free-will is essential to Divinity.
Synthetic purpose and artificial goodness hold no everlasting substantiveness. They are sterile to life - merely animated with a hidden purpose that is unattached to need or reality, often contrary to their own facade
“Man know thyself” is ultimately the key to overcoming the dark armies that stipend the joy from Man.
Think of the defiant Christ who would not betray Himself or Humanity with compliance to those who would have Him give over His veritable SELF.
Whilst one can appreciate the pathos of this day, there can also be seen the almighty defiance from the supremely free Spirit who had refused to accept the will of His treacherous suppressors.
It is God given: that we can protect ourselves and defy those forces who would subdue us - and with inner constancy we invoke the right to shed the influence of they who would seek sovereignty over our selfhood - that we can refuse them - and thereby encourage the greater World to become freed in spirit also.
Christ is our chief defender, and by His condolence to our suffering, we may be unshackled from harm and unhindered in Spirit evermore.
Amen

It was a hot wind that chafed the frangipani and jasmine, drawing out their scent, to then carry their floral soul through to the One, who was laterally impaled for all to see.
Once plump raisins were also expiring in the sun, and the stench from their ferment travelled the alleyways and backways, throughout the sweating city, past the fumes of ovens and pipes, invading the temple and the bath-house alike.
The stables exuded their excrement, and the blood from the butcheries stuck its tacky stink onto every dwelling besides.
There were smells of bread and peat, and oriental offerings; of mule, of rug, of dried and urine soaked mud.
Pomegranates choked the aqueducts along with cart-loads of bitter oranges and sweet limes, that had fouled, from an excess of party, committed to the waterways, bobbing the canals, riding their rush into the open sea.
Vegan meats and floral tributes graced the merchants roadside stores. Tents with souvenirs and flags, with cages of pets to be bought for sport, or confinement. Rodents were free to forage, tourists followed the circuit of the city; donating to the priests who strode the roads, with coin gatherers following behind.
By and large the world was not watching - it did not see, and if it had done, it would not have understood. For the God who was betrayed by His own, was but a ghost to them. The Christ was made of ephemeral stardust. His consciousness was, and is, the Sun. His life and death was of Earth but not of this World - for it was out of time, and of the making of worlds to come.
"I ask only that you love as I do" his thought called to the vacated streets and sleeping souls. And they slept on ...

Faith prevails as illusions fail ~
Unmask the bandage and reveal the scars the sores, the scores,
the inimitable flaws.
Enchantments dissolve in Truth's light of dawn Criticisms wither lit bright by Moon's own mirror.
Failings too can fail: where merriment presides.
Goodbye to the cruel
For in Christ we find Life.

Christmas is all about the grace of new beginnings: of unexpected leaps into good fortune and happy humors - with the energetic kinetic reception to those forces of Heaven that refresh the soul from the inside out.
Individually and collectively, this period is very different from that of the renewal experienced at the time of trial during the Eastertide event.
The impulses and healings of Christmas are not kissed by the dark, and do not require trials to be effective in the soul.
The actions of Heaven during the Holy Nights, are more alike to a bouncing ball, when compared to the transformations of Easter, being more akin to a river reforming itself into a fountain.
From the aspect and point of Christmas we go forward.
It is a period of being open to opportunities, to incarnation, to planning and building, and conceiving new ways; whereas the impulses of Easter are of closure and renewal subsequent to Death.
Easter's start-point is Death itself. Of necessary endings. Of pain and sacrifice, of a world that suffers and cries. It is when the momentum has ceased, and the inevitable end is redeemed and received by new life - however, not of its own plane or place. The impulse then comes to push upwards, and out, of whatever stage or scenario exists.
The Christmas ball finds its own impetus and goes forward ... it is this gift from the Heavens: bringing us the ability to gleefully and wholeheartedly find new ways in the world to both better ourselves, and it also. It does not require a shift up and out from anything.
It is not so much about finding strength and courage, because we are raised beyond the need for such - and carried as the babe, on the shoulders of Christ, elevated to His view, travelling the cosmic spaces, with the security and speed of both Angel and God. This is a time for great creativity and planning. This is the season of Hope.
* . * . * . *
Man! The Christ Child sings for every soul upon this shining globe - and yes! as controversial as it is to say - all that breathe have souls.
From amoebas to Man, and trees to beast ...
And though the forms of these souls may vary, they are all blest by the grace of this Cosmic Christmas.
The soul may eventually leave its physical embodiment, however it never stops breathing.
Breathing is Consciousness.
Whilst the deer breathes she is ensouled - when deceased, her body is only body without breath, whilst her soul has leapt forward into the heavenly fields continuing to breathe there.
When a human being stops breathing altogether deceasing this world, both the soul of the indwelling spirit takes leave, as also the animal nature of the body as well. The continuum of consciousness of the two will independently enter the spiritual worlds.
The Greater Universe breathes also, and by this very motion, this interaction, and this transaction, Life is defined.
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