The Perfection of the Physical, & the Toronto Bashings- 25th June 1995

THE astral domain and substance of this planet is sub-physical, being 'beneath' the etheric and physical cultivations - the plasmas are orientated to being lesser developed and further removed from the spiritual worlds than the physical/etheric system. For indeed, it is the World in combination - the Astral/Physical World (predominantly astral) as distinct from the Physical/Etheric plane, which is announced physically because of astral qualification.

Our physical 'presence' is mirrored in the stars, born of starry fluids which gravitate unto the Globe. The planet’s being is manifest because it has become encased in astral/physical plasmas which mirror the physical/etheric reality.

It has been assumed that the Physical World properties are as 'low' as you can go, being titled as gross and underdeveloped substance. What is not taught ordinarily is that such manifested substances do not perform alone, but in conjunction with each other they are borne. As with us, they are what they are in relation to each other so realized. This principle extends into the advanced regions also. The body of soul and the body of spirit may be addressed similarly. The spirit’s existence is mirrored within the substance of the soul constantly. There are physical/soul properties too and accordingly the substance here is developed quite differently in relation to this.

As yet the physical world is not defined at all. It is not what it will be; it is in the throes of making - being neither here nor there, if you get the picture.

The astrality, the higher astrality, is primordial whilst the etheric properties are actually 'older', if it could be placed in those terms; whilst the enspirited physical world is yet tender to perfect realization, having not been fulfilled in being as yet, for it requires the development of Man in order to do so. The perfected result will move further away from the lower astral sheath whereupon it rests, and it will become more identified with its Creator's etheric fabric, which cradles the spirit/soul most perfectly.

***

Comments on the "Toronto Blessing" phenomenon:

If I interrupt the power supply, disturbing the current from an electric appliance, it will surrender its conductivity and recommence with a surge when resumed. The force of surge shall be irregular in relation to the previous constant and there is the possibility of overload and burnout to those more sensitive components of such equipment.

This practice used to be a popular comedy amongst heathens- for heathens who remained heathens long after the Act. It had no ramifications of betterness being guaranteed simply because of its out-of-body manipulation quirking the individuals. It did however, predispose men and women to epilepsy, narcolepsy and incoherent mutterings.

Our connections with this World should be valued and certainly not toyed with by another’s instigating. Whosoever succumbs to this parody has entered into a relationship with the performing magician who has caused the initial collapse. All of the people he has tampered with are now softened to his will and instruction furthermore. Whilst it cannot be said how far the misuse of this capacity extends, nor shall we cite particulars, it is to be warned of possible consequences which are well implicated in all such similar events.

Disincarnating is a serious undertaking. It is contrary to our liveliness and our wakefulness. Whilst it is true to say that portions of a man disincarnate and regenerate remarkably and constantly, it must be acknowledged that the wonderful ribbons of consciousness and being are conspiring around that man and his soul-status - and yes, because of Christ, the lesser gods… and the bodies of Angels also; yet all the while in accordance with his Higher Self at all times.

Only in the case of violent interruption - accidental death, murder or abortion - do we find that temporarily the coherent forces within a man become unraveled. The harmonies are unsettled and the soul is pained as it moves to continue on. Although the effect is nowhere near as drastic as homicide, when these Toronto 'bashings' preside, we find that the connections are momentarily severed and the bliss which is experienced is the very reconnection as it were.

The folk have not been given anything that they did not have before, when they first walked in the door - they had it taken from them and then returned. It may be argued that they have been brought to consciously examine the miracles that they are, however the trade-off is that they have enfeebled their constitution's stronghold thereby and given the keys to their house to another soul, who if not himself, has dubious friends with less trustworthy regard.

As a matter of faith the manifestation of Life is the miracle. We have never subscribed to electroshock therapy for mental duplicity, nor do we endorse these shocking assaults, which are of themselves to no good purpose and an insult to God.

Take the Plunge- 24th June 1995

WHEN submerged in water we must retain our breath lest we inhale the very water itself. We take from the World that which we are used to, draw in that formula of atmospheric mix, causing no great change upon our resources within. We cannot readily adapt the water in relation to our lungs, or our cavities in relation to the water. We cannot extract or metabolize - we would be caused to death should we try to dispose our systems with such expectation. 

The 'atmosphere' in which we enter our selves within during prayer, is as foreign to our sensibilities as fluid is to the lungs. In a different condition, in a corporeal body better suited, we may have consciously stepped worlds, without the transition or brevity as is required today. In place of breath, when we submerge, it is our thought that we must hold. The thought bears with it those elements of contemplation - intention, inquiry, fantasy (fantastic projection and interpretation - i.e. requiring the imagination to propel the consciousness into further realms than the immediate physical observances), and those sensory recollections also - sight being that in particular. 

The question was: What do we see when we pray? The answer may be given as this: picture if you will, a man who is held within a cave, a watery cave, for which the only way out is to submerge himself and travel the passage through to that place where the water flows freely out and into the upper regions where he may then surface into clearer air and pure sunlight. 

If we understand the cave to be our worldly consciousness, the hardened rock being the skull itself which enwraps and protects the moving and contained consciousness, we understand that a man is firstly required to submerge within himself when in prayer, traveling down into the heart, making the passage without any new breath of activity of thought or sense received - but with that which he has taken at that time of deeply diving. He must make his way to the heart that he may pass through it and up into the spiritual worlds for which he hearkens, into the spirit's place to be revivified, insteeped therein by an atmosphere much clearer and brighter than that he knows.

As we travel out from comparative darkness into the light we are momentarily so overcome unless given time to adapt or adjust. Our spiritual sight is over-filled, yet not with vision with all of its contrast and pictures defined, but rather with light or the brilliance alone of that light. Our original thoughts begin to expire, just as breath itself will tire. We have to return to our consciousness. With practice the excursions out may become longer. Indeed, we may pray eventually with inexhaustible agility. 

However, until such a time when the constitution of the organized consciousness can adapt to the differing atmospheres we shall be locked into retaining but a parcel of thought at a time and be committed to pick it up on the way through re-entering the 'cave' of thinking once again. 

If a man could frequent his heart and his God knowingly with an active consultation, he would accentuate his consciousness, removing it from the mundane, traveling deeply within and then up and out into the expanses of the Holy Sanities - and we know this by the restorative effect our prayer answers us with, in that peace upon returning, with that knowledge that the knowledge is there, that the consciousness searches to make translation for. 

Before diving into these waters we leave our shoes behind (our earthliness) so as not to inhibit our paddle, and so too our costume that we be naked before God without the pretense and embellishment of personality and personality's effrontery; and as one last final breath, our parcel of thought is held tight and will take us into that place of repose, whereupon and wherefrom one day we shall not return, should we choose rather to stay indefinitely in death.

[A response to Bishop Oliver Heywood’s question to the congregation at Holy Trinity, Hampton, Victoria, June 1995.]

Jump for Joy!- 18th June 1995

THE power of life of that which is the precursor and precedent, the true foison and surge from which ennoblement must follow, this force, above all sub-forces is: youth, strength and the impulse behind all creativity.
So it has been that men seek to contain and direct the holy impetus. To do so effectively, a man becomes godlike and god-imbued.

There are times whereupon the strength shall pour in upon this man and he shall bathe in these powers; indefinably the contrast here is attested to personally, yet impromptu does it ramify and congest within his soul-self. Spiritual supplication is as the rarefied air of the mountain, and the giddiness which takes us from this world into the upper ethers of soul comes from the essences of time becoming active. 

If we have known such elation invoked by prayer or by rapturous occasion, when in humility we have foregone our own exertions of ego for a time, it shall happen that by such surrendering of self we may receive the higher forces and be pleasantly overwhelmed and worked over anew. The essences so remarked upon belong to the memory of self which has carried through over countless incarnations, through journeys which began on starry satellites long lost to greater dusts, and it is that there are those distillations we still contain from former times and former selves which are as a richly marbled iridescence, kept pure from lesser concentrates. 


Our minds rarely perceive this 'essential self', just as supposing that the flower gives scent but cannot of itself smell that scent disposed, and would that it were collected and thus pooled to great strength, there still should be no 'nose' in bud to know it any better than it does. Etherically the action of any flower may be identified by itself, to itself and from itself. However when it may 'kiss the cheek of the sun' as it reaches its mouth to the sky and expires the scent, then, as warmth and essence meets, there is a perfume which was never so complete afore the fiery action. In other words, there is a relationship between the essence and that which works upon it that it be realized.

The essence becomes fragrance with the forces within the warmth and becomes matured thereby, whereas there are 'green' qualities to those essential scents which are kept contained and retained tight within the properties. Similarly a man and his effluence becomes radically stimulated into mature properties which are enhanced outside of the immediate self, and in activity upon all different levels there are episodes and examples of this principle - such as with the essences extracted from times in his past being into present time. 'Spiritual' experience may be gleaned anywhere, given that the conditions are right, and no less in the physical realm, for as it may be inferred most deeply, the spiritual worlds are ever present and awaiting our advances.

As discussed, the 'goodness' to be had in the clouds, in the stars, in the heart, is 'goodness' itself, and not just implied in the parcel containing. This is true. Contrariwise, there are elements of spiritual goodness always present where life is manifest, and where death wins over, all love shall succeed onto a higher plane saving that goodness in transition. So in our remains of memory, in that essential self left over, we have only that goodness which is known; only that experience from which we have prospered and enlivened to God.

Such essences become active when impressions are drawn into the depths of one's being which correspond to the essences, and by this we shall become, eventually spiritually mature in this. For example: A man may have traveled to many lands and peoples but never found true sanctuary or 'belonging' amongst his own or those further out. Then unlike his former experience within the world, he is once again content in a place, although he knows not why or from where such contentedness arises. The landscape is of pleasing proportions, he is stimulated, invigorated and jubilant. He would prize the soil, he would cherish each landmark with an affection deep and grand. 

This is not unknown to many people, that they have returned to a place which there was great love known to them in a previous life. When the recognition works within the consciousness and stirs the memories so happily, the man begins to experience himself as he matures in relation to the present place in present time. Alike to the flower who does not have the wherewithal to sniff the scent, he has, until met with the present, not known his past being. It has been contained within his ego, defined and contrasting to the greater world at large - but now it is hearkened out! There are corresponding joys which he may find himself; and find himself he shall!

Most folk presume that the recollections from past detail are to be necessarily of pain and of hardship and of all of those outstanding sadnesses which chequer the joys of the toil. Admittedly there are the sharpening stones and dubious corruptions, which along the way characterize the wisdoms won. Yet what is often misunderstood, as well might, is that hardship is not retained by the soul or in the essential man; it is ever transmuted and dignified, and that which is ingrained with a permanence is that of God and naught else.

The joy of man, as given by God, defies the Devil. He has no place for it, no understanding of it. He is serious beyond measure, but not common to the elations of joy past or present.

If we review our occupations we may ask of our involvements, is there a joy known inspired with such transaction? For there are desires a’many which lead men into employments, prosperous or void; but is there a joy to the soul expired to firstly? A joy which is before the fulfillment of the desire.

There is a transverse action here, that we may love what we do therefore, not because of what we receive from our investment, but that we are in love with the present, right in the heart of each minute involved. In this circumstance a man brings the past to spiritually mature with the present. Our travelled man does not simply go on from one place to another with the next address further fixed in his consciousness whilst frequenting the present. Furthermore, he does not stay in order to go back in time - i.e. he does not seek satisfaction purely from past recall. It is that he has found his place in the here and now and knows it to be so. 

Exactness in the present is ordinarily difficult to maintain. All men oscillate, for stability in this regard would be deathly. The reason for this is that whilst it is within our natures to move in and out of a past consciousness, past reasoning with past affinities into the present and onto the future (and we do this millions of times a day) (yes, millions) it would be stultifying to be fixed solely in the present, or lost to a future that pre-empts our experience. Man is a fluid being, ever moving, and we rely upon that expediency of being that we may continue on with a past, present and future self, honoring all accordingly.

J.P. has asked a question about whether or not we may reincarnate as Christians, given that we consciously give ourselves to Christ this lifetime. And will we be guaranteed to be born amongst Christians or should experience count for otherwise?

Certain knowledge of Christ is reaffirmed after death with qualifying vision won by faith. Any truth so great (of which there are few - the greater, the fewer, of course) cannot help but be of great and lasting consequence to an individual, who believes now that he may believe always. There are those realities which by contrast are dimly sensed, yet undeniable also. Given that the being of Christ meets us after death with an unforgettable presence of Compassion and pure Love, we are obliged to retain such memory and carry it over into the subsequent incarnation.

There are souls who choose to be placed in amongst cultures who are naive to His impact, however progressively the World will come to Christ; in the not too distant future and all men will identify Him in the very least. Different ages will bring with them the realization of His different attributes, and the commitment as pledged in the early years until now, will be unusual to what we now know. Steadily He shall be recognized in the World itself, His presence will be plucked from biologies and naturalisms. With this, a man may not work to know him inasmuch as He shall become as obvious to Man as the Sun in the sky. However the importance and the being of Christ may not be particularly discerned for many ages hence. 

To be entrusted with a glimpse of His Being motivates a man to seek Him yet further. For these individuals there shall be a good fabric to work upon ever yet further on, that the zeal for His discovery be increased. The others, who do not come to Him of their own meaningful measures will find Him nonetheless; but entranced by the overall rapture of the reality, they shall be disinclined to look further, being hastily prepared and unfit to penetrate the mysteries deeper.

Mysteries there are - one simple and profound truth that extends all the way back to our Father God's being, Mysteries of Christ's own knowledge - His fulcrum - and then further to His Future design. Within the next thousand years all men will be born as self-titled Christians, but the way in which He is perceived and received shall be of immense importance for Man to differentiate.

The consciousness of Man really requires an educated appreciation in order to begin to interpret the spiritual Worlds and the Christ which permeates them. There shall be forces within men which drive out the inclinations to inquire or make objection, and therefore to properly realize - and not only the intellect and its finery will be prone to abandonment, but the true nature of the heart may be lost to all of this also.

If the Antichrist had no audience he would not be as fearful as he is. We have seen impressions in the future which would caution us to the susceptibility within mankind for sleepiness - a non-discriminatory acceptance without valid appreciation. Usually this comes because of immaturity rather than laziness; and it happens that men would miss the fireworks for want of a match.

On the brighter side, it can be said that good men who have the drive to share the 'good' word - i.e. that they by their action of realization, of stern and mindful prayer, constancy and denial of autocratic disposals (honoring Christ before men) - these crusaders, wherever their charge, shall assist to orientate the world into that leaning a little closer to God.

And what does He ask of us? That we believe and that we may love one another as He does all souls. The criterion is plain. Therefore you may ask, why then must we work towards such a conscious winning of the Christ? Why look further than what we have?

The answer comes like this: Christ loves all men alike and if they believe in Him they shall, by their own will, permit His Grace upon them. May they know it? That is another matter and another man. The man who may meet his belief with a knowledge which is qualified by effort and intent, in weighing through each precious finding, and then furthermore with the imparting of each inspiration onto others, that man meets with the Christ in Mind. In Heaven, such conductivity translates into that realm of perfect reasoning, the experience of truths which are there finally to be met with and gained by their reality. The conscious seeker is rewarded for his yearnings, and brought to houses he had formerly gone to in the workings of his imagination. 

The Churches which support Christ may at times fall into error when they artificiate law, requesting obedience to men before obedience to Christ. This happens more often than noticed, as it is a dynamic of selfhood that we 'come in by the back door' as they say, rather than the direct and obvious door. The inference offered is that men require lesser laws as they desire them to fulfill their existence, whereas these stipulations are empty if not understood by each individual's heart and concern. 

Repetition alone will no longer take you into Eternity - wherewith the matins without celebrating each morning? It is the exaggeration of a pronounced and active believer which will lunge further the greatest advance; he who uses mind to receive his Christ, where and when he can. 

It is a pity when the sense of the mystery has left the men who proffer the Mystery. May we inspire them to desire to know, pray God, our Christ in full consciousness, to love Him moreso, for the more we shall find of Him, truly the more there shall become of us, now and forever.

Amen

The Welcoming: A Christening Baptism for Infants- 10th June 1995

Through the perils of Hell
You did recover my soul -
Kept safe, this spirit-self on tour,
Into each of Your Houses,
Through the starry gates beyond,
Untethered, unfettered,
My soul's steed roamed,
Into fields where only the Divine imagination could have gone,
And then back into innocence,
My beloved here have called to me
For my return,
With the patronage of Christ
And synthesis of parent,
- I am born.

It can be said that it is largely due to the attendants today,
Who are here within this common space,
Sharing this greeting and celebration,
That the child before us
Is now here within this World.

When the World calls to the infant soul
It does so through the vehicular resonances
Of those for which there are strong and lasting affinities -
The way back into this World is furbished by our very loved ones,
And we may offer gratitude that this party sufficed,
Verily plotting the way for this child to come into incarnation.

Dear Guardians you are:
To those unseen and unrecognized,
Our Angelic attendants and those souls who are awaiting rebirth,
Or have recently passed,
Who share a mutual love with this child:
Be it known that your blessings are received with gratitude,
For there are passages which only you can negotiate
As custodians within the Spiritual Worlds,
As soul-communities,
You shall guide this child,
Protecting that which is of his/her highermost self;
For you know his/her true and most glorious reality,
The nobility of soul, this his/her higher nature born of God.

Continue your charge with faithful and earnest enterprise.
The gathering today, on behalf of our child to be baptized,
Greets you with thanksgiving.

Prayer for the Soul's Guardians:

Dear Christ,
We are proven well by that which we nurture.
The becoming of another thus becomes as our life;
To this we pray for those who have so mingled
Their cares and concerns with the wellbeing of this infant.

Be they ever supported
And endowed with good judgment;
May they come to satisfaction
Realized by this cherished life.
Amen

You have been asked to bring a single flower,
As a token of expression
For a characteristic wish for this individual.

We may look upon these flowers now
And take time to contemplate that which we
Would empower this infant with,
In quality of Christ,
In aspect of Virtue,
With the tenacity of success.

There is a remarkable importance
Which brings together the consecutive lives here today.
Implied now and further on,
There is also a gravity of talent,
Whereupon we may affect this child,
With gifts of desire for those very talents.

If we reach deeply,
To find a spirit-gift we pray him/her be blessed with,
Then the Desire for such is imparted to this child,
That he/she may know to desire it for her/himself,
That she/he may receive it.

As a man or woman of God he/she and we are guaranteed
Such virtues as we do desire,
But it must come about within the yearnings that these be so,
And as gifts accepted and cherished thereafter.

If we look upon the flowers brought today,
We may know that they are expressions of love -
Multifaried and boldly expressive,
The flower has found its value in the World realized by virtue;
It is a living example of virtue,
By which we may concentrate our wishes for this child,
Presenting them before his/her soul.

Here we may take opportunity to openly name
That which we should impart to this child,
That by right desire he/she shall profit by.

(Each to speak in turn and out loud of their spirit-gift.
This may be a solitary word, or if moved to deliver,
it may be an oratory or example in poem of that quality, talent or aspect of Christ to be known as desirable within the child.)

A Prayer for the Talents and the Virtues:

Enhanced we are;
Dear Christ we pray
For this child here,
And for all men alike,
Gathering into our beings
Your Harmonies.

May this individual before us
Bring inspiration to the World
Charged with a Love
Both courageous and tender
To Your Affinities.

May he/she see the worth,
In becoming more of a godlike man/woman,
Ever moved to be closer
In likeness to You dear Lord,
And imbue him/her richly
Without reservation;
And with merit justified
May he/she come to know You also.
Amen

And so to the Christening:

We may ponder the name.
What is the name that we shall call this child by?
(No answer necessary here.)
That he shall subscribe to lifelong in mortal signature,
That tone for which other men will know him/her by ...

Our names are especial to us,
And there is no accident in the choosing,
We are allotted our names as best suit our being's needs.
And it is the personage of this child which has made such a choice,
Even though it may seem that decisions and opinions have prevailed.

A name is alike to the first piece of cloth,
That shall cover this child for the duration of his/her life.
Every time it is spoken in his/her presence it becomes substantiated,
And as a new thread is woven into that fabric,
Which protects and also identifies his/her being,
So it happens that after the course of not some years,
There is a garment within the ethers that resonates his/her very name.

And when he/she, in connection with this name,
Is called upon in thought by one who has spoken it before him/her,
His/Her garment shines with a luminous vitality
Given to that piece added to by the one who thinks of him/her.

We hear our names often,
Yet we do not 'hear' them as we would in the context of ordinary dialogue.
These 'our' names, are repeated with intention
And delivered with etheric force -
And this we do draw upon;
As a tonic and a strength it reinforces our own presence,
Within the earthly sphere it calls us into the present,
And it reminds us of its very first utterings.

As the soul understands the patterns laid down in the deep past,
That of its beginnings with Father God,
Thus named and thus created -
So too it shall hearken to the especial name given
In the beginning of this dear life,
And it will impress upon the memory
With great emphasis to this being,
Also signaling all Creation.

Go to the child, each of you,
And pronounce his name that he may hear it.

Know that you begin this cloth now for him,
Which he shall have built upon ever after for this life.
Know that he will become substantiated and known thereby,
And that Christ has blessed this name every time it is spoken with love.

Dear Child,
Hearken to this name so told,
May it bless you well every time it's heard.
From your spiritual beginnings,
To entrance in this World,
You have gone by one name
Which is precious to the Law,
Embossed with meaning,
Bringing you into this World,
Reaffirming your existence,
Is this word ... (speak name here).

And now to the Baptism:

This child has chosen to be a Christian knowingly.
(Say name) has decided this by his/her choice of parent
And circumstance to which he/she has now come to.
Spiritually we are deliberate beings,
And before our birth we are precise as to our needs.
Given that this child is here amongst us to be baptized,
Know that it is because it should be so,
And that his allegiance is with Christ.

On his behalf we are accredited to implore the holy virtues,
And now to Christ Himself.

As a man/woman he/she shall have the lineage of God the Father
And have God in veracious Life;
He/She shall be encouraged by Christ into egohood
And loved without qualification.
Further to this he/she shall be entitled to ask what he/she wills -
For each man/woman is as a young prince/princess in this principality,
Indulged in with his/her angelic pages who obligingly submit to his/her care,
Even though he/she be awkward and unprepared for this,
In his/her grand inheritance.

Today baby shall have his/her first Communion-
A droplet of the water in the mouth, before all others here today,
Though not the wafer -
In replacement to this baby may have some milk,
And by so combining with the water now blessed,
And imbued with the heavenly action,
The soul's food of the milk will ever after be of greater nourishment,
To this child.

(Communion proceeds - there shall be a basin of water alongside the Cup, which shall be considered by the host during the invocative prayer. When the child is to be fed it may retire out from the gathering with mother to do so, and then be brought back for the final blessing. Songs and prayers may be introduced until the child returns.)
[See: The Sacrament of the Eucharist, 30th November 1993]

Resuming:

Dear Child,
Today you are to be born into the World,
Just as our Savior and our Lord,
Became the flesh, embodied the Word.

Christ has forsworn thy sin,
That you begin anew,
Dear child you are with purity
You are, in truth, Virtue.

(Mother gives child to the host and the child is unwrapped –
placing each foot in the bath of water it is said:)

When these feet tread the earth and connect with this realm,
Be they sealed from those forces which can drag a man beneath himself,
And far from heavenly aspiration.
May he/she meet with the earth now with an invisible slipper,
Protecting him/her from the coarse and cragged road of earthly influence.

(Host dries the infant's feet and kisses each one in turn.
Then, taking each hand and dipping these into the bath of water does say:)

When these hands reach to touch or to give,
Let them be gifted with a greater sensibility,
That they will exact their task determined always with goodness.

May this child receive the World with a coherent harmony,
And give to this World with a deft and certain surety,
As of that with Christ.

(The infant's hands are to be dried,
And then the host may kiss each one at the top of the fingers.
Removing the bonnet, and gently drawing some water over the top of the head, it is said:)

When it comes to be that your heart shall leave its place,
Here in your head -
For in the infant the heart dwells here -
And is moved down into the cavity of the chest,
As the ego's will drives into the thinking -
Let it be that this awakening mind,
Shall not forego its soul's wisdom or its heart's divine.
May the heart and mind,
Be with a constant dialogue and happy accord.
Bring Christ into this being,
Now and forevermore.
Amen

(Host now dries the top of head and kisses forehead.)

Lord's Prayer for summary:

Our Father, our dear Creator, of us, of all of us,
All hallowed be Thy Name, we hold it most sacred to us,
And do know this Name to be
That which is our very substance.
Thy Kingdom come,
As no other does fix the Eternal Law,
From which all laws are born.
Thy Will be done,
For this Will does cognise all manifestation and command all form,
On Earth as it is now in Your Heaven.
Give us this day, as we embrace Your Eternity,
Our daily bread, as we ask You to sustain us eternally;
And forgive us of our errors,
As You did make us with fault and flaw,
As we forgive all others and release them from our fixed ledger of debt,
And commit them to Perfection rather than Sin.
Lead us not into temptation,
And if put to the challenge, may we walk in the shadow of Your example,
To find the light home;
And deliver us from Evil,
That by Your Power and Presence all evil may be transformed;
For Thine is the Kingdom,
None other may presume,
The Power, everlasting,
Holy, Pure and Inextinguishable,
The Glory, we do rejoice, and shall make You proud,
For ever, and ever,
In the Eternal, in You, as of now.
Amen