Out of the Blue- 1995 Christmas

THE distance which seems to be between us and the starry belt beyond is only an exaggeration of consciousness - ours, and that of this planet. In truth, all places are 'twixt and twain', they are together in habitude, in recess. Every place and plane, memory or projection, is neither near nor far, being simply here or there in relation to us. That is the larger, more comprehensive overview.

The blue ethers expel memory, as if to discount substance, and memory of substance 'vanishes' amid their erasive powers. 'Annihilation' it is called, not meaning to be 'snuffed out' or destroyed, but rather to be counted as nil - to be as though one were not, displaced in space and in relation to, dissolved in the blue, rendered with impermanence, concealed with invisibleness - this is ethereal annihilation. It is the 'empty' spaces in which we see nothing but where there is much. Light penetrates blue ether and will not be dissolved therein. It is a lover of specifics and ignores the illusions of space.

The Sacred Planets are not round places - planets as depicted for convenience as balls upon a map. This type of thinking is misleading to the truth. It is and it isn't post-positive. For one thing, everything is spherical, and so the apt description is the reality view - however, with tension upon the circumference and higher worlds central to the being (accessible thereby) all Life is orbital, planets or otherwise.

The seven Sacred Planets have been held to much controversy and speculation. This paper shall not end such but begin anew, adding to it with but a few more. You may picture sandbars with wading water in between. These sandbanks are as the perimeter of each world, whilst the waters are the blue ethers, which by their intrinsic powers of rendering specific invisibility, do cordon the sandbars exclusively from one another.

The Moon Sphere is both within this of our own, whilst also extending out (as far as the extremity of slag remaining in the silvery disc; that being the edge of the sand bar, as it were - as it is). The moon material incorporated is pound-by-pound slight indeed. However, when it is considered what is actually attached to that mass, it may be appreciated that there is a much larger sphere so connected to it, where there is yet another repository of mimicry to the Earth. This is an ancient astral sheath which is inseparably hovering alongside the Moon's mass; and it is upon this astral cadaver that verily the 'sins of the past' still haunt us.

To make a point, there becomes a leaning from one to another - this world's immediate astrality with its former host of 'hangers on', whilst the recollection of the former world as it was, is beneath the skin of this our world, and faithful in realm to the past, in perfection. So there are two Moons from one Moon, except to say that the Moon is now the Earth - and so one may say in such context that there are in fact three Moons to be considered.

These are not example to the three immutable currencies (past, present and future). For they are:

Past Preserved (Inner Moon)
Past Disconsolate (remains and decaying Moon)
Past Incarnate (the present sphere - our Earth)

There is no element of future within these immediate three. There is a living sojourn, a very real relationship here, which although may be separated up by those distinctions, does nonetheless prevaricate one globe in beingness.

Now to the point: the mystery-spheres as named, are of realms which dwell concurrent to our own; just as the Moon in its three phases is present, so too are the sacred spheres belonging to the higher realms. If they didn't already exist there should be no point entering into discussion about them. They either are, or are not- and they are.

The Venus incarnation of this planet shall be of attitude rather than ensoulment. Once again, we ask that the former concepts of floating balls be put away for the time being. For the domains of Venus are already frequented and inhabited and specifically characterized of its rightful order. When it is spoken of in terms of our own planet re-embodying into one which we will call Venus, it is not to become as a hijacker to a planet, nor is it to be that same spirit which is, but that it will ascend into corresponding mass and become Venus imbued, and therefore Venus entitled.

The name of this planet has hitherto been guarded, so guarded as to be confused and neglected. For the spirit to which we cling, propels our passage throughout the phases of heavenly development, sensitive to the guidance of the traveling humanity. The spirit whose arms do cradle us are of Venus herself (ever present), whilst the being which is the Earth is as a child.

The planetary influences - the characteristics of their realms - are with us in part, present today. The seven Angels of the seven domains are irreproachable and quite removed from any mixture of influence or play upon the theme. The seven ruling Angels stand away from each, but are the as the upstanding grain of the pearl, essentially signatory to those conditions as are then to be represented.

There are also Lords of the Domains, who are creative by nature and responsible to each. These Lords (overlords) are benevolent caretakers who are not fixed in time or place, even though they are usually duty-bound to remain within their respective domains. It was three such lords who did make a visitation heralding the blessed Christ. You see, it was much more of a vacation from soul in body to make way for the Christ. It was a planetary soul who too departed so, leaving to become our Venus, as we will come to know.

The three Kings (and Kings they truly were) were of Venus, Jupiter [Sangus/Sancus- son of Jupiter] and Conundrum - who besought to negotiate the said transition. The spirit-being which had up until that time brought the gathering mass to be this World into conspiration, was to empty out and exhume itself. This spirit was Elijah-John, who although is buried with the remains of the Moon has now gone on to prepare for the incarnation of Venus.

This planet did not die but continued to be. The former worship of her is now irrelevant. Christ fused into the orb because only then could all matter become completely revivified and resurrected. His Body and the body of the World, as He entered into His own Creation, echoed such remonstrations as were matured by His Rapture.

Question:

What is Corundum? [As per initial transcription]

Answer:
Conundrum! Not Corundum! The unseen planetary sphere. (The Negro King) The Unnamed Realm: Conundrum.



Comment by J. - I get a strong picture of the three Kings at the birth having the same experience that Christ had at the transfiguration. That is one of Brotherhood, Constancy and support.

Answer:

Perhaps as the brotherhood of Uncles, one might say! These founders to the planet’s associates are most definitely held and fixed in common trust. The beams of support are a triple A gauge and the connecting junctions are riveted with Love.

Comment by J. -
Denial is there in both - Christ, although picking up some followers, is predominantly a story of denial. The virtuous three were denied by the men of the World.

Reply:
Denial in the World? From denial alongside evidence, comes great sadness in the spiritual worlds. For there is no sustaining ecology of belief given to those who deny, and to their others. It was as though men simply passed back their futurious gifts. 

The mechanism of denial is related to the astral mirror which deflects the truth unfaithfully. When men qualify the astral delusions, it is generally because they are bound to the astral realities with inordinate desire. Astral passions alone, without soul connection or inspiration, are lifeless and therefore life-consuming. Denial is consequential to the routine involvements in soulless passion as inflamed. The virtues in purity were to give to men their possibilities into the future, but were denied because the men were engrossed with lower passions, ignoring the heart's qualities and reference to cosmic passion, which should have uplifted and thereby purified all passion.

Comment by J. -
Death looms over both events. In the Babe we have the death of the Cosmic Christ (in part) as He desires and accepts His gravitation. At the transfiguration Christ finds the wherewithal to proceed to Calvary.

Reply:
This would take an entire essay at the very least to comment upon, for the exact definition of Death itself is an imponderable. The Cosmic Christ gathered and then disseminated; and also by that same doing, revalued the entire World.

Although Death 'loomed' it is perhaps not the rightful theme to His tearing apart in the perishing. Death is an individual being - and we would say that Christ never actually gave it all up to him. Properties were transformed.

At the Transfiguration - the positive old Moon forces borne by John the Baptist/Elijah were transformed so that they could still be part of the future with Christ (John's trunk and limbs).

At the birth, Celestial Joy, Beauty and Youth yet to be experienced fully in future epochs, are nonetheless made available now in Christ. Christ is central to both. Yes, as the above now tells - in more ways than thought of. However, that very question necessitated the answer. And so it goes.

Beloved Christ- 25th December 1994 Christmas

Beloved Christ,
When we were wan,
You tripped into our hemisphere;
Made saturate,
Our beings here,
With antidote;
Ignored the perilous threatenings there,
In pain and passing,
You suffered our fear.

Beloved Christ
The children await.
You come to each and breathe for them,
With visions outstanding,
Dreams of sacred terrain,
Unspoilt but unkempt,
Still saved to remain.

Beloved Christ,
You whisper in the ear,
Of infants dear,
Of joyous songs;
Such sing-a-longs,
Tell this of futures clear.

Beloved Christ,
How near You be,
In each spent grace,
The child in me;
And with thine eyes,
I'll see for Thee.

Beloved Christ,
We wait with joy,
To know Your promise is half-filled,
Remiss, for which,
This very world has grain on table,
Yet crops untilled.

Beloved Christ,
I know Your Love,
It moves the tides that well in me,
As soul does waft and then condense,
I cling to your Divinity.

Beloved Christ,
Born in Man,
How can we be as best we can?
You love us ever,
Forever, no matter,
And we love you so,
Returned in fashion.

Beloved Christ,
How small it be:
The greatest, when compared with Thee,
And what of time?
It is but all the moments You decreed;
Your breadth and depth,
Extends to me,
Whilst I make skate peripheries.

Beloved Christ,
The foe did fall,
I saw him cower,
Beside that well;
My heart felt same pity,
For which You resolved,
Each droplet that fell,
Into mine own mirrored soul.

Beloved Christ,
Thou knowest all there is to learn,
And so to tell,
May I come to Thee,
For such study,
Inscribed only by Your Great Wisdom?

Beloved Christ,
My self does flit,
In juxtapose, and concentrate,
From here to there
I know not where,
And seek your Guidance everywhere.

Beloved Christ,
The memories fail;
There were but few,
From which great love brought flames,
To cauterize this spirit,
And grant indelible recollection,
Of love's Divinity incarnate.

Beloved Christ,
The seasons tremble,
With a tension each so does submit,
With certain death then comes renewal,
To a character most foreign to it.

May I weather the changes inspired?
Forecast and foretold in the stars?
Where the winds do blow in from the Cosmos,
And the warmth comes from fires afar?

Beloved Christ in all Your plans,
Did You make for me,
That special trace.
Amongst this sea of Humanity,
Each man has his purpose,
Shines a different face.

Beloved Christ,
Dear Christ,
Our Hope unsurpassed,
You are our flesh and blood,
As we are Yours,
In family and in being.

Beloved Christ,
Please know this true,
That with all the inner might from You,
We hold,
We shall try to try to remain,
To withstand,
And to love unreservedly,
As is Your plan,
As Son of God,
And Father of Man.
We love You now and forever,
Amen

The Nature of the Three Kings- 1995 Christmas

ALL physical manifestation has spiritual beginnings causal to its perceptibility. Many spiritual realities do not become manifest. Many are unrealized within this world or are yet to be made apparent. Every visible thing is a spiritual marvel given credence, and substantiality and was brought forth unfurled from the great mind of spirit-divinities and design.

The penetration into this world is dependent upon very specific allowances and also opportune maneuvers on behalf of all causal bodies. There becomes great history and lesser history, and in this we try to confine our attentions to the magnificent proofs of Christ and His impacts. The lesser history, although remarkable and significant, is all subsequent to Him, and it is partial to the very realization of Him.

The problem of conceiving the Wise Men as being ethereal or corporeal is in the nature of the assumption that the Christ event of Incarnation was limited to a set period of thirty-three years, and also that it was solely a happenstance of this World. His preparation and infiltration has been, always and forever (broadly speaking), whilst the stories which relate to the sequences of remarkablities are told for the exact purpose of conjuring memory along those lines. However, should no pictures come naturally (with their spiritual stories attached also) then it is a befuddled approach necessarily, because like a yeastless bun, the description gives rise to nothing - only being what it is.

In order for the Christ event to be, there was the very same dictum as is preceding all matters of matter - of material realization - that the spiritual worlds were thus imprinted. Herein is one deciding key to the questions pertaining to predestination and as to who decides what. However, one may always remember this: that in the dress rehearsal there shall be a very definite plan executed and to be the model for the true performance, and yet the key players can and do play to variations, which in the real moment may by choice or necessity, go very differently.

And it should not be regarded solely either - but it does ease the pressure of this dilemma. The spiritual worlds for this point alone, can be thought of in terms of a 'dress rehearsal' - largely they are the major reality of course, and so without meaning disrespect, we enter into analogy for the purpose of describing time and its problematic variances. 

And too, one may begin to see how so many 'well laid plans' go askew with the final arrival into material play-out, for everything is subject to preceding consequences and this may not be deviated from remarkably either. For the frame of this world is positioned and substantiated by such dependable laws, therefore we or anyone else must regard the way it goes; and also in marvelous aspect, be forever prepared for surprise, otherwise it (this World) would be an exact mimicry of what has already passed - we would all be 'living' in the past, literally, and that is not healthy. We have seen such circumstance - there are actual realms and beings locked into this manner of being. (Angels for one.)
Herod waited two years for the return of his Magi 'informants'. It was then that his trust was dismayed. The Jesus-child as often described, was not a new-born babe when come upon by the majesties, but rather was a young child, having been born some time before their arrival. 

The World had become gloomy and impenetrable. The lofty saints of the three majesties were loathe to enter in ahead of Him. (Picture if you will, an astral corona so tacky and unpliable - the World had become isolated and withdrawn.) Their empowerment issued where it was not received and so could not 'take' or fasten as virtue to endure. No, they did not pre-empt His base arrival, but followed in thereafter, directly from the upper realms, the synthesis being complete. 

The spheres belong to Man. It is because they are in the aspect of Man and therefore of Christ, that there is an ability for interchange and physical admission. If you had met with one, and had the eyes to see, there would have been such a rush of remittance within your humbled psyche; for they are the true majesty in the highest - exuding and being that which they have come from in fiery life, both great and grand.


The persona of Celestial Joy is delightful, but upsetting (unsettling) to be confronted with. Everything else dims around him; where his aura touches comes freedom. The bursting of the egg-shell; the breathing through into realisation; the license to go forward into emphasis with exaggeration; the untold being spoken; the thrust which surpasses strength - joy, celestial joy, delivers us into happiness. It frees all things that they may know happiness. And this was his nature so expired.

The persona of Beauty was/is a stern and noble king - to be before him was to be almost affrighted that he should so perfectly speak or move, or even cast his glance upon you. It is not adoration that is subsequent to this meeting; it is a reflective awe which resounds quite deeply throughout the cavities and likenesses of the man before him. Great Beauty which is true, is in likeness to God and therefore shall always be 'breathtaking' to stand before. His gift is such reminiscence as is true to the spirit likeness as is possible - reminding us too of the realities within the haphazard and impermanent world.

The true Venus is 'Heaven on Earth' - not as a receptacle for pleasure seeking but as true a dedication as can be; with all elements redeemed. In false paradise there is false entry and false presumption. False beauty is not Godly but of itself given for other superfluous purposes. 

The Venus attributes are adherent to the splendors of true love. To meet eyes with the overlord King of that sphere, is to be graciously penetrated with the solemnest regard - one which knows the soul and respects it well, and in love for God strikes you with an unforgettable seriousness. It is because of the quest for healthy exactness to God that we are so inspired to recreate this World. It is the deliverer of purpose and shall necessarily draw us forward into the future.

The persona of Youth, our King of the Unknown, is pure and remarkable to all things possible. In Venus we have trueness and dedication; by the yoke of Conundrum we have yet a further stage of Creation. In Venus is the principle of two - for by Love in two there becomes a known reflection. One is realised by way of the other when perfectly aligned. 

In the qualities of our third King we find future possibility calling us into change which shall be enabled by the freedom to do so (in Joy), and the true and proper remonstration of God (in Love) bringing us into a future impacted with new possibility (Youth).

To meet eyes with this King makes us forgetful of our former selves, and we would be quick to up and follow him - this is why not much shall be maintained of this realm, because at this point, at this stage, as unprepared as we all are, it would be perilous to advance so far into unrestrained possibility. 

A star is a stellar being. Before Christ assumed a human form he was that stellar being which the three Kings followed as it blazed its way into the Earth sphere in concentrated brilliance. It penetrated the heavy-set astrality, it commanded the ethers to obey its Presence and it shone with an unmistakable fury. 

This 'star' was not visible for some time after the Cosmic day - like unto the fireworks you've seen. It melted into hearts and into Earth - from one brilliant shatter there came a multitude of fractional stars that showered the realm with His Being.

John Duncan

When He resumed Himself into semi-detachment, He came to his awaiting Kings who had been searching for His whereabouts. His consciousness went to them and brought them to a child to bless - that that child may have also the very qualities which would be needed in future Man (that were not nearly fully present hitherto). For Christ was to make way for future man in His appearance, and this child was so chosen to bless. They gave their gifts and so departed; however, by coming to one child, once again, all babies were thus visited, for it was from thereon that all would be loved equally and impartially, as was/is His way. The unique singular remonstration was blessed by Christ and therefore to be conclusive to the whole incorporation. Although there could be but one individual who would later serve to be as curator for his Master, there was a complete understanding also, that in this one attachment came the bonding amongst all men, and the deciding qualifications of this association came to be that very comprehension.

Likewise our bodies may be His Body should we dedicate it to Him. And by the grace of those gifts as brought by the visiting Kings, this shall be so.

Amen

Christ in Child- 24th December 1994

THERE was a hurling and a rushing as the spaces parted, making way before Him as He pressed so. He did bear down with almighty gravitation, out from the four corners of space and from beyond; He did gather Himself into a parcel amenable to solemn reconciliation. Particles which were, He dispensed, and flew freely. The outer Cosmos became as with a dust storm, where more seeds were spawn, flouncing from His excess.

It was need that called to Him, the need from an overburdened Humanity: too sensitive to material entrapments, too lithe to loathe the true upsets of the soul. Downcast and ignoble they had scorned their own, with uncharitable and pitiless rebukes, seeing not the salve of pure love and its hundred and one applications. 

Men were troubled and troublesome. There were uneven powers upon the Globe, invasions of tyrannical persuasions, who sought to behest such lasting and imperishable blights upon soul and heart, and also upon the shining face of knowledge, for it too was marred and cunningly overworked with a mantle of filigree deception to cherish the false gods and false models whose doctrines were of nonsense, a nonsense which would merely confound and perplex the soul yet further.

Here He was, our beloved Christ. He held this world in his hand like a bubble and He peered into it. There between the forefinger and thumb it rested and His desire drew Him in, into the very core and out again. 

Our Lord perished when He entered into His World. He had scattered Himself everywhere at the last, and by entering into the obstinate mass He had only to deny Himself Himself, and by so doing He perished somewhat. The death-wrastle did not win over Him, but moreover did afflict His constitution as it does all men. He shall be subject to those unravelings perhaps even long after His men have succeeded and acquired their plastic frame. It is as His stigmata, that He wears the death of men perpetually.

The tents were embellished and the festoons were elaborate. The air was scented and the anticipation was great. Our three Kings were three attending planetary spirits. They were Jupiter, Venus and Conundrum, and they were present to be sage to the receiving of His plenty. These three had been denied by men, wherein assorted scholars had plotted their powers and rays, and so judged them by their movements, but invested no real attribution to their influences, as they did offer in virtue to men. Their time was also to be realized and brought forward, stimulated by the Christ, in His Powers of receiving. They brought the gifts which were there and awaiting: celestial joy, beauty and youth - tonics to replenish the wizened souls. 

All of the babes on that day were Christ-filled. Every one which was then born thereafter was visited by Him. It was an occurrence. It so happened. The children whose souls bore resemblance to Him in purity of spirit, in function and in fine, these became also as intimately refined to His presence, which was still searching for that final terminal that could encompass but a portion of His mighty circumference.

Infant man could receive Him - this was His first association, for the evidence of ego would otherwise withstand even He who made it so. That He could first associate with little children was following the path of incarnation also, for as men we enter into our bodily realms most slowly, there is but due time for fruition in aspect. This too was followed by Christ, as in the ordinary man; and so it was in accordance with the natural perforations by which He too recalled Himself, culminating finally in the exaggeration of the Baptism.

Praise be to little children, for here we find the spirit supple and the heart forthcoming. Oh the perils of age! To this day, every small child is still infilled with Christ, as before, at the time of that first prelude to Christmas, as He searches for adherence and He readmits each man into sanctity.