Beloved Christ- 25th December 1994 Christmas

Beloved Christ,
When we were wan,
You tripped into our hemisphere;
Made saturate,
Our beings here,
With antidote;
Ignored the perilous threatenings there,
In pain and passing,
You suffered our fear.

Beloved Christ
The children await.
You come to each and breathe for them,
With visions outstanding,
Dreams of sacred terrain,
Unspoilt but unkempt,
Still saved to remain.

Beloved Christ,
You whisper in the ear,
Of infants dear,
Of joyous songs;
Such sing-a-longs,
Tell this of futures clear.

Beloved Christ,
How near You be,
In each spent grace,
The child in me;
And with thine eyes,
I'll see for Thee.

Beloved Christ,
We wait with joy,
To know Your promise is half-filled,
Remiss, for which,
This very world has grain on table,
Yet crops untilled.

Beloved Christ,
I know Your Love,
It moves the tides that well in me,
As soul does waft and then condense,
I cling to your Divinity.

Beloved Christ,
Born in Man,
How can we be as best we can?
You love us ever,
Forever, no matter,
And we love you so,
Returned in fashion.

Beloved Christ,
How small it be:
The greatest, when compared with Thee,
And what of time?
It is but all the moments You decreed;
Your breadth and depth,
Extends to me,
Whilst I make skate peripheries.

Beloved Christ,
The foe did fall,
I saw him cower,
Beside that well;
My heart felt same pity,
For which You resolved,
Each droplet that fell,
Into mine own mirrored soul.

Beloved Christ,
Thou knowest all there is to learn,
And so to tell,
May I come to Thee,
For such study,
Inscribed only by Your Great Wisdom?

Beloved Christ,
My self does flit,
In juxtapose, and concentrate,
From here to there
I know not where,
And seek your Guidance everywhere.

Beloved Christ,
The memories fail;
There were but few,
From which great love brought flames,
To cauterize this spirit,
And grant indelible recollection,
Of love's Divinity incarnate.

Beloved Christ,
The seasons tremble,
With a tension each so does submit,
With certain death then comes renewal,
To a character most foreign to it.

May I weather the changes inspired?
Forecast and foretold in the stars?
Where the winds do blow in from the Cosmos,
And the warmth comes from fires afar?

Beloved Christ in all Your plans,
Did You make for me,
That special trace.
Amongst this sea of Humanity,
Each man has his purpose,
Shines a different face.

Beloved Christ,
Dear Christ,
Our Hope unsurpassed,
You are our flesh and blood,
As we are Yours,
In family and in being.

Beloved Christ,
Please know this true,
That with all the inner might from You,
We hold,
We shall try to try to remain,
To withstand,
And to love unreservedly,
As is Your plan,
As Son of God,
And Father of Man.
We love You now and forever,
Amen

The Nature of the Three Kings- 1995 Christmas

ALL physical manifestation has spiritual beginnings causal to its perceptibility. Many spiritual realities do not become manifest. Many are unrealized within this world or are yet to be made apparent. Every visible thing is a spiritual marvel given credence, and substantiality and was brought forth unfurled from the great mind of spirit-divinities and design.

The penetration into this world is dependent upon very specific allowances and also opportune maneuvers on behalf of all causal bodies. There becomes great history and lesser history, and in this we try to confine our attentions to the magnificent proofs of Christ and His impacts. The lesser history, although remarkable and significant, is all subsequent to Him, and it is partial to the very realization of Him.

The problem of conceiving the Wise Men as being ethereal or corporeal is in the nature of the assumption that the Christ event of Incarnation was limited to a set period of thirty-three years, and also that it was solely a happenstance of this World. His preparation and infiltration has been, always and forever (broadly speaking), whilst the stories which relate to the sequences of remarkablities are told for the exact purpose of conjuring memory along those lines. However, should no pictures come naturally (with their spiritual stories attached also) then it is a befuddled approach necessarily, because like a yeastless bun, the description gives rise to nothing - only being what it is.

In order for the Christ event to be, there was the very same dictum as is preceding all matters of matter - of material realization - that the spiritual worlds were thus imprinted. Herein is one deciding key to the questions pertaining to predestination and as to who decides what. However, one may always remember this: that in the dress rehearsal there shall be a very definite plan executed and to be the model for the true performance, and yet the key players can and do play to variations, which in the real moment may by choice or necessity, go very differently.

And it should not be regarded solely either - but it does ease the pressure of this dilemma. The spiritual worlds for this point alone, can be thought of in terms of a 'dress rehearsal' - largely they are the major reality of course, and so without meaning disrespect, we enter into analogy for the purpose of describing time and its problematic variances. 

And too, one may begin to see how so many 'well laid plans' go askew with the final arrival into material play-out, for everything is subject to preceding consequences and this may not be deviated from remarkably either. For the frame of this world is positioned and substantiated by such dependable laws, therefore we or anyone else must regard the way it goes; and also in marvelous aspect, be forever prepared for surprise, otherwise it (this World) would be an exact mimicry of what has already passed - we would all be 'living' in the past, literally, and that is not healthy. We have seen such circumstance - there are actual realms and beings locked into this manner of being. (Angels for one.)
Herod waited two years for the return of his Magi 'informants'. It was then that his trust was dismayed. The Jesus-child as often described, was not a new-born babe when come upon by the majesties, but rather was a young child, having been born some time before their arrival. 

The World had become gloomy and impenetrable. The lofty saints of the three majesties were loathe to enter in ahead of Him. (Picture if you will, an astral corona so tacky and unpliable - the World had become isolated and withdrawn.) Their empowerment issued where it was not received and so could not 'take' or fasten as virtue to endure. No, they did not pre-empt His base arrival, but followed in thereafter, directly from the upper realms, the synthesis being complete. 

The spheres belong to Man. It is because they are in the aspect of Man and therefore of Christ, that there is an ability for interchange and physical admission. If you had met with one, and had the eyes to see, there would have been such a rush of remittance within your humbled psyche; for they are the true majesty in the highest - exuding and being that which they have come from in fiery life, both great and grand.


The persona of Celestial Joy is delightful, but upsetting (unsettling) to be confronted with. Everything else dims around him; where his aura touches comes freedom. The bursting of the egg-shell; the breathing through into realisation; the license to go forward into emphasis with exaggeration; the untold being spoken; the thrust which surpasses strength - joy, celestial joy, delivers us into happiness. It frees all things that they may know happiness. And this was his nature so expired.

The persona of Beauty was/is a stern and noble king - to be before him was to be almost affrighted that he should so perfectly speak or move, or even cast his glance upon you. It is not adoration that is subsequent to this meeting; it is a reflective awe which resounds quite deeply throughout the cavities and likenesses of the man before him. Great Beauty which is true, is in likeness to God and therefore shall always be 'breathtaking' to stand before. His gift is such reminiscence as is true to the spirit likeness as is possible - reminding us too of the realities within the haphazard and impermanent world.

The true Venus is 'Heaven on Earth' - not as a receptacle for pleasure seeking but as true a dedication as can be; with all elements redeemed. In false paradise there is false entry and false presumption. False beauty is not Godly but of itself given for other superfluous purposes. 

The Venus attributes are adherent to the splendors of true love. To meet eyes with the overlord King of that sphere, is to be graciously penetrated with the solemnest regard - one which knows the soul and respects it well, and in love for God strikes you with an unforgettable seriousness. It is because of the quest for healthy exactness to God that we are so inspired to recreate this World. It is the deliverer of purpose and shall necessarily draw us forward into the future.

The persona of Youth, our King of the Unknown, is pure and remarkable to all things possible. In Venus we have trueness and dedication; by the yoke of Conundrum we have yet a further stage of Creation. In Venus is the principle of two - for by Love in two there becomes a known reflection. One is realised by way of the other when perfectly aligned. 

In the qualities of our third King we find future possibility calling us into change which shall be enabled by the freedom to do so (in Joy), and the true and proper remonstration of God (in Love) bringing us into a future impacted with new possibility (Youth).

To meet eyes with this King makes us forgetful of our former selves, and we would be quick to up and follow him - this is why not much shall be maintained of this realm, because at this point, at this stage, as unprepared as we all are, it would be perilous to advance so far into unrestrained possibility. 

A star is a stellar being. Before Christ assumed a human form he was that stellar being which the three Kings followed as it blazed its way into the Earth sphere in concentrated brilliance. It penetrated the heavy-set astrality, it commanded the ethers to obey its Presence and it shone with an unmistakable fury. 

This 'star' was not visible for some time after the Cosmic day - like unto the fireworks you've seen. It melted into hearts and into Earth - from one brilliant shatter there came a multitude of fractional stars that showered the realm with His Being.

John Duncan

When He resumed Himself into semi-detachment, He came to his awaiting Kings who had been searching for His whereabouts. His consciousness went to them and brought them to a child to bless - that that child may have also the very qualities which would be needed in future Man (that were not nearly fully present hitherto). For Christ was to make way for future man in His appearance, and this child was so chosen to bless. They gave their gifts and so departed; however, by coming to one child, once again, all babies were thus visited, for it was from thereon that all would be loved equally and impartially, as was/is His way. The unique singular remonstration was blessed by Christ and therefore to be conclusive to the whole incorporation. Although there could be but one individual who would later serve to be as curator for his Master, there was a complete understanding also, that in this one attachment came the bonding amongst all men, and the deciding qualifications of this association came to be that very comprehension.

Likewise our bodies may be His Body should we dedicate it to Him. And by the grace of those gifts as brought by the visiting Kings, this shall be so.

Amen

Christ in Child- 24th December 1994

THERE was a hurling and a rushing as the spaces parted, making way before Him as He pressed so. He did bear down with almighty gravitation, out from the four corners of space and from beyond; He did gather Himself into a parcel amenable to solemn reconciliation. Particles which were, He dispensed, and flew freely. The outer Cosmos became as with a dust storm, where more seeds were spawn, flouncing from His excess.

It was need that called to Him, the need from an overburdened Humanity: too sensitive to material entrapments, too lithe to loathe the true upsets of the soul. Downcast and ignoble they had scorned their own, with uncharitable and pitiless rebukes, seeing not the salve of pure love and its hundred and one applications. 

Men were troubled and troublesome. There were uneven powers upon the Globe, invasions of tyrannical persuasions, who sought to behest such lasting and imperishable blights upon soul and heart, and also upon the shining face of knowledge, for it too was marred and cunningly overworked with a mantle of filigree deception to cherish the false gods and false models whose doctrines were of nonsense, a nonsense which would merely confound and perplex the soul yet further.

Here He was, our beloved Christ. He held this world in his hand like a bubble and He peered into it. There between the forefinger and thumb it rested and His desire drew Him in, into the very core and out again. 

Our Lord perished when He entered into His World. He had scattered Himself everywhere at the last, and by entering into the obstinate mass He had only to deny Himself Himself, and by so doing He perished somewhat. The death-wrastle did not win over Him, but moreover did afflict His constitution as it does all men. He shall be subject to those unravelings perhaps even long after His men have succeeded and acquired their plastic frame. It is as His stigmata, that He wears the death of men perpetually.

The tents were embellished and the festoons were elaborate. The air was scented and the anticipation was great. Our three Kings were three attending planetary spirits. They were Jupiter, Venus and Conundrum, and they were present to be sage to the receiving of His plenty. These three had been denied by men, wherein assorted scholars had plotted their powers and rays, and so judged them by their movements, but invested no real attribution to their influences, as they did offer in virtue to men. Their time was also to be realized and brought forward, stimulated by the Christ, in His Powers of receiving. They brought the gifts which were there and awaiting: celestial joy, beauty and youth - tonics to replenish the wizened souls. 

All of the babes on that day were Christ-filled. Every one which was then born thereafter was visited by Him. It was an occurrence. It so happened. The children whose souls bore resemblance to Him in purity of spirit, in function and in fine, these became also as intimately refined to His presence, which was still searching for that final terminal that could encompass but a portion of His mighty circumference.

Infant man could receive Him - this was His first association, for the evidence of ego would otherwise withstand even He who made it so. That He could first associate with little children was following the path of incarnation also, for as men we enter into our bodily realms most slowly, there is but due time for fruition in aspect. This too was followed by Christ, as in the ordinary man; and so it was in accordance with the natural perforations by which He too recalled Himself, culminating finally in the exaggeration of the Baptism.

Praise be to little children, for here we find the spirit supple and the heart forthcoming. Oh the perils of age! To this day, every small child is still infilled with Christ, as before, at the time of that first prelude to Christmas, as He searches for adherence and He readmits each man into sanctity.

Sexuality, Homosexuality & Soul-twins- 15th December 1994

AS far as there are two souls who are so linked to one another, as from the split-egg of presoul in grand soul, there is always an invisible connection maintaining an equilibrium of sorts, wherever and whoever they are. 

Homosexuality is brought about by the circumstance of both twin souls concurrently manifesting in the expression of the same sex. This is unusual, however should one of the two repeat an incarnation of gender and the other swing back, there shall be a natural yearning from one to another, searched for in that form, by such relationship for that period.

This explains also how it can be that an individual may indeed alter their inclinations during the course of the one life, wherein their soul-twin has ceased their incarnation, or just entered into that stage of physical development and become so responsive as to alterably affect their partner thus.

The confusion is explained in many formats and for many given reasons, which may or may not be relevant to the adaptation of this primary event. However, as one can see from the above explanation, the etheric as well as astral magnetisms are determined by such a primary relationship as is inherent, to be later recognised in part, in relationship/s unknown.

The topic of sexuality is usually not broached as it is beswept with the issue of Origin. Not only in regards to propagation but in cosmic terms there are mysteries involved which are potent to Life, potent to potential, and potent of the past. Entire doctrines (such as the Eastern-Indian) are with understanding of the essential connection which streams into a man and out from a man bringing elements of cosmic fire and cosmic seed into the beingness of manifestation.

The question of Lucifer's relationship is answered by saying that he is too young for such a maturity. If Lucifer were a man he would not sprout a beard. He is bound to the affection of an ideal rather than an actuality - i.e. soul in manifestation. Therefore anything which is expressive of actuality comes in after him. As discussed, his power as witnessed directly through those men who have 'given up the ghost' (the Holy Ghost) and meditate upon nothingness with narcotic dreams, they are limp and witless and disorientated, they would not desire, for desire is too difficult for Lucifer and his world of ease.

Having said that, and in returning to the matter of study, it would be an impropriety for such a lesson to be introduced within a group situation, or even for some, to be sent out for solitary study. Whilst we do not deny that there is much to be comprehended, and many a marvellous mystery for which worlds unfurl daily because of, it is not for public consideration at this time. (Partially, nay mainly because there is so much material we should like to address and impart - would that we could work through it with you – that needs to be concerted in streams pertaining to the immediate and far future, at the present.)

As far as the student and the personal aspects go, they may come to know the wisdoms involved, by such means that no text could tell. The judgments which are half-informed are dangerous, as far as the forces which are so implicated are little understood by those who are not situated so (as in the case of homosexuality).

Homosexuality does deviate from the natural law, but is also subject to a natural law which has determined it. We have seen great sadnesses result, and from this we learn to pity any circumstance in which a man is outcast and resistant to the ordinary. Remembering too, that the genitals involved are quite typically plant-like and can be responsive completely amongst their own, without a need for soul or mind to correspond or convene upon the involuntary needs or actions. Likewise, they are so connected with essential forces which ebb and circulate, which culminate around all life (all things living), being quite natural to it. Therefore the association between an individual's consciousness and his sexuality (active or latent) may be, at certain times, disparate.

It is not a frivolous subject, and may we qualify also by saying that there can be great reverence offered, even in contemplation, for the actual holiness inherent in sexuality, which is not to be demeaned by attitude or action which is inconsistent with its true expression, and that expression's source.

How quickly a man discounts those qualities that are vital to God and belittles the divine inner realities so connected. This is why there is disgrace to those whose heart is distinct from the act; whereas it is truly a heart connection for which the soul itself would seek out and then meet in compliance and with culmination

The homosexual metabolizes his etheric fluids quite differently to the heterosexual. Even though the soul partners may be in no close proximity (perhaps in different countries), the activities of the one in this regard, shall hold effect upon the other until such a time that the etheric body may adapt and 'rearrange' itself to try to stabilize the constant desires at play. 

There are many young deaths at present, and this is of itself a great piteous tragedy; however it is also a signature of this age, when there are soul-twins becoming released by their partners thereby. Many soul-twins may be incarnating at this period beginning - just as babies or about to descend and come through - and before they come to an adolescent maturity their soul partner has desisted his body in a way of soul sacrifice. The exact reasoning for their appearing in the same sex concurrently is not to be noted here, but what can be said for all of the individuals who have re-entered the Heavens prematurely, is that they shall be returning within the lifetime of their soul-twin, rapidly by standards, that may 'take in' the Event which is summoning many back with precious timing.

When the soul-twins are harmonizing to each other, there is not only an equilibrium to each, but a vortex too (alike to spirit-space) which is accessible as an open gateway through to each other, reminiscent of their former whole. Most have developed quite naturally and happily (if that term can be used) being together as progressive as one another. Any discordance is usually but temporary, and yet necessary too to the ever-challenging ego-status of each.

In most instances the souls live distinctly apart without ever any contact for the reason, perhaps, that fulfillment is not 'enough' for the ego itself, though it be for the soul. The ego craves to learn and bring to itself an understanding of all men, and further to that of other beings that it may be adapted so as to survive its positioning. The soul's loves nourish, whilst the ego's loves bring the future into being and the present to be known and grappled with.

Without the nourishment of soul-love we could not withstand the forces as brought to us by our own ego, and without the curiosity and love from the ego embracing all newness, we should not recognize the inner soul qualities from which the love resounds.