The Animals & Man (continued)- 9th October 1994

IMAGINE this if you will: you have just completed the most exquisite set of pictures applying artistry and exactness, definition, realism and creativity; studies, some bold, some of delicate hue, one after another, each being quite different, each most marvelous as a reproduction of the inner picture which so composed it. One could say that it was the very final result of a definite term - the accomplishment now being obvious in these fine and individual works - and also that they were indeed a mixture of soul and what comprised soul up to that point, with a gradient of development actually captured in the pictorial account.

Now it happens (we may continue to imagine) that the backing material which each entire piece was worked upon, is tinged with an overall color not before assumed, and over time our palettes have noticeably corrupted from what they originally were. The definition too is somewhat rearranged by the added shade and the overall aspects are not quite the same. We are disappointed and dissatisfied with what now remains; it is unusual to us, having taken on a different and removed character overall; for in being the artist we are particular to the original vision and intention. So we put them to one side and begin again on a new set, working the visions this time on the equivalent to an acid-proof paper.

Our blessed beasts were adopted by Gods, Gods who are distinct from higher Angels because they have a self-directed will which determines within the 'limits' of creativity; whereas Angels do not create, they imitate perfectly the Plan and the Law in general and sublime obedience. However, Gods, lesser Gods are as barons of the future, and employed in amongst the unstable waters of creative design.

Our Animal Kingdom, as dismissed by Man, was so outcast at the juncture of being more wonderful than cumbersome. The divisionings were not because of evil or unwontedness; they were as the altered compositions of that artist, having been worked marvelously from great and lesser substance, but then fained by a tragedy of virus- contaminated at a point - which allowed only for separation. Then, as unrecognizable to the parent as they'd become, they were taken in and fostered by 'like' souls who were advanced enough to pool their aspect and attribute, and begin the grand revision. 

Massive collections, herds, were gathered up and gathered in, for their astrality could command a physicality within this World, and their 'humaness', their human qualities, being born from such, gained then a place and a perpetuation into re-embodiment within the Earth. But once attracted there was to be no leaving, and the animals themselves are bound to this Globe without the freedoms Man or the lesser Gods expire.

Firstly we must say that the Animal Kingdom drew many fine attributes, albeit raw and unfinished, into its natures. Conversely, there will be in time, some attributes which shall be reunited and resumed; but this is to occur only when the true and proper coincidence arrives. For to attempt to draw in any particular animal influence at this point is perilous for many reasons, one of which is the fact that they at present are under the governance of their lesser god. He has not freely relinquished them back, and so to incorporate an animal, any animal, back into one's being is to become obedient to his rightful keeper whose characteristics will then dominate the aspiring human traits that freshly attempt their expression into life.

Each keeper of the animals is an awesome being to behold, he has now the full astral force of that group of his dominion, he has their exaggerated characteristics impressed within his own 'like' being, and he is essentially, a being who has much insight and experience behind him. He is duty-bound to his collective and for they who have no ego naturally- theirs are true to his identity as far as he is to they.

Further to this, each species of creature is split into groupings which are self-limiting and then complete. There was a time initially when the physical substance abounded and the admission into life was unharnessed, however this is not now the case, and the fleshes which comprise one species will be the same in weight and measure and not added to. They are theirs to re-embody into and if the evolution of the animal itself changes that which is remarkable to it, then the capacity for incarnation remains too, but this is distinct to the earlier phases whereupon the physical fleshes were shared and indistinguishable.

When a man or an animal re-embodies they are entitled to a particular substance, and because of this there is fortunately quite a distinct separation on the physical level between Man and beast. The soul of a man knows one from the other. If a man consumes meat his astrality can and will be affected, however he will not take on the physical substance of that cadaver - his body will refuse every atom of it. Proteins will not come directly out from that substance, as the man's physicality will not combine satisfactorily. 

Astrally the nature of the animal may lead the constitution into a mimicry, i.e. the gathering of fleshy mass, as the cow does know by the right manipulation and digestion of the grass. This is what will work upon the man - apart from other characteristics of cow nature - not the immediate flesh equaling flesh.

So one may begin to understand that there are many derivative astral characteristics that effectively work upon a man - as the Asiatics in particular endorse. However, the desirability of these potent behavioral forces is to be questioned with cautious concern, for is a snake or a rhinoceros anatomically compatible? May we withstand the tiger once we have unleashed him into our astral metabolism? What does an octopus know of our movements or abilities? If we are to believe that Man has already a full set of capabilities determining the organization of his constitution and giving expression to his being, then we must naturally question our need to borrow from the animals any aspect peculiarly theirs by this means of astral investiture. 

Initially all creatures were born out from Christ, having been aspects to Man. In their pure form those attributes are still in Christ's keeping and discharged by Him, to Man and now to animal also. The highest of the attributes will be essential to Man within his development, but once again they shall issue from Christ, and His Greater starry Body, and not come from the animals or their keepers, even though they are related or shared.

If a dog knows selfless obligation then it continually derives that virtuous impulse from its ability to absorb that influence, which has been received by the group spirit of its species which in turn carries it into the Pneu, the collective soul-knowledge, which has its pourings from the stellar Christ Body. The ability inherent in that dog to act for selfless obligation has been as it was in Man before he was made separate. Though the two do still cooperate in likeness, they do not draw such influence from one another. (That is not to say that one may not inspire or invoke similar inclinations in the other.) However, as far as source and substance go, the source is the same, the substance is distinct. As abstractions they have altered past recollection. However, we are nonetheless, 'family', with all of its implications.

The Animals & Man- 2nd October 1994

INFINITY works backwards; and if there were no model in exactitude for a future conforming design and being, then there should be no reconciling towards it. One cannot advance into 'empty space' and arrive somewhere without there being that somewhere to arrive to. Just so, we cannot realize an evolutionary result without that result already born in our Creator's Mind, with an existence being paramount to what we might edge our ways towards.

By this logic it may be ascertained that men have always been men. They began as they should, they did not transmute or transmigrate out from a galactitude of quirks and freak mutation. Nor did Man drive his Humanity from those echelons lower than his original being, for this is not possible.

The lowly aspects of any contrast are just that, and proportionately there can be no raising higher out from purely the lower, if the lower is all that is known and provided for. Man therefore required full being from the beginning of the advance, and could not have climbed a non-existent ladder in order to become a nil-determined creature of no fixed address!

From our aspect on this there are accounts of preceding consciousness from which we may date some varying changes. These accounts will be only superficial in time, and extraordinarily misleading insofar as Man as a being is actually older, far older than such an account would imply. 

This is not said as simple comment - say for example, as our being's seeds being in the Heart of Father God, or even a gleam in His Eye. It is more concerned with the proofs which arise to suggest that mankind has taken a second route to some former way which is now quite barred from his recollection. This was an older residence, an older being, which to itself would have gathered and earned an empirical wisdom which has now translated into active capability - much yet unrealized, but nonetheless there. He has not, by any standards, simply "fallen on his feet" but rather scored the terrains of an extremely high history and scuttled down again; for what explanation we know not. 

It is always surmised that failure is indicated whereupon a course-direction is altered, and yet that is the cynical approach of today and not the basis for Creation and her reasoning. We do not grow from failure or because of it - this too is false logic with no sense implied. There always seems to be a need for a greater plan - that ongoing in the supreme resolute - and so we may simply sigh and continue on, rather than ever indicate we went wrong. For surely any distance traveled to bring us to our present station has involved no wrong measure.

If we begin our story then, with these few platitudes which resign Man to be Man without believing him to be something else, then we may proceed confidently into examining the abstract expressions he has ventured part into, along the more recent course in later development.

Just as a man may have children, Man has had animals. Bizarre as this may sound it is explanatory of his position; except to say that the consciousness is carried into those animals also. If we are to believe that Man was preconceived and already with attribute, we may look to the diversification and see how Man himself materialized the kingdom we have today. 

The animals were born out from his zoology of pre-existing experience and exterialized and further separated, so that: 

a) They may have life of their own and
b) Man may loosen his connections in order to advance further farther - he had 'dropped the excess baggage', so to say.

When we shafted off from ourselves those creatures (which were then quite tame), we did not cease our obligations to them, nor our binding affections. They are still, for the most part, ours and us, and all the while they proceed into experience and become more defined and adept in their being. We too are profiting by this as the creatures' Pneu pours into that pool of our own.

Likewise and for the record, this system applies to us and our Angelic protectors: they profit from our experience - in the long run, discounting the suffering too. Further to this the greater Angels are nourished by they as well.

The incorporated Animal Kingdom is not as easily discernible as thought of. Things are definitely not as they appear - according to their respective placement within the chain of activity. Many small forms of life, though mobile and with an adept metabolism, are but a form of plant life and do not directly owe their origins or title to the animal realm.
Many insects are plants. Birds (the non-violent variety) are also. The bird's substance and life is born out from the realm of the fiery plant ethers, which assist in the mineral body's compound of fragile shell and skeletal frame. Their legs are but mobile twigs and their heart-respiratory system comes from Man directly; whilst their natures are developing parallel to their air-spirit, which distances them from earthy magnetisms and lower astral persuasions. The birds are magnificently free from the dross and heavy-bound influences, and by this they are purpose-built to renew the world daily in their physical presence as example.

Many insects are animate rock which has combined with an organic compound, but with all of the mineral tendencies and structure of the immobile and inorganic variety. Beasts of land, sea and air are a jubilee of remaining form, out from a period in which they were, by appearance, quite consistent with their true nature.

Children today still find a corresponding resemblance. The form of the animal suggests to them something identifiable in themselves; and it was recognizable in ages past, in perfect accord. So the beasts were not representational, they were what they were, and when men likened characteristics to their species, it was a way of viewing that attribute specific to a man.

It is inconceivable to Man that we shall ever have been without them. However, as Man projected out from himself, so too was he separated. The cold-blooded reptiles, the old and ancient fellows, are possibly the furthest removed from the actual heart region of Man. They were certainly the first to go. You see, these living attributes may now be worked upon in a simpler fashion because they are made distinguishably separate to Man, and the venom will continue its manufacture until such a time that men cease their own poisonous poolings. This is quite the case and obviously difficult.

The Etheric World became into being before the fleshy animals were pronounced. Adam was an etheric man firstly. His Paradise was all sustaining and he need never have ventured out from it into the deeper Cosmos. In the etheric realm light pours out from the heart of everything - it is like all are the Sun in miniature, that their stream of life-essence is apparent and everything in the region is a vessel for that light.

Adam was a perfect Man - 'perfect' as in intact. But as we indicated before, we do not go by the opinion that he was naive in spirit at this point or at former, but that rather he was quite ancient and traveled and also inherently wise. His episodes on former Globes were intelligent, they were not of an amoebic consciousness living in a floating soup environment, they were not as insubstantial as a gas or flip and flighty as an inordinate vapor. He was akin to Angel consciousness, i.e. born wise. 

When natives venerate the various wisdoms of their totem animalia, they are preferring their former status, they are yearning for a retrogressive reunion. The beasts of this World today are fixed in their modalities, and fortunately for men they are confined to their particulars, depending upon Man for their release.

The Elder Brothers have retained their pre-Adamic consciousness, however they (we) too are consciously divorced from our earlier beginnings. Once again we stipulate that this is not because we simply had not the power of conscious comprehension, but that the recollection was translated into further actuality.

Man's astrality gave birth to the animalia form by form: from the first man of this World came the astrality for which his dual soul might enter into, to clothe herself in flesh, that she would later incorporate him in return, and his desire and design for the consequence of offspring. But before this was to take place, their etheric paradise conjoined with its astral dimensions also. Then, as milky starlight, it clung like wet dew and tack to the forms in the etherious paradise; and it solidified, drawing outer elements into itself, making stable and fixed what was hitherto but a dream.

Where were the men - all of the men - from the former World? They were there, but not there. They were waiting, held back by the Principle. Then their astralities combined with the fresh starry substance of the sun-filled World, and the bodies condensed and the beasts were imparted into the Globe. In this they did come before their men, their masters, who spewed them out from their entirety; and the Earth became a vestibule of a refracted Humanity which was so great and so complex that it was divisive unto itself.

What remained in men was more akin to what Man was before, in those unspoken-of origins, in that of his pure self and what he then could go on to find in the love as known from his soul-in-kind, there to regain himself by such knowing.

CONTEMPLATION FOR COMBINING

May we combine
With the birds and the fish
And their spirit of the air
And of the water,
With the Virtues,
And the flowers,
The beauteous empowered,
Nature's landscape defined.

And may we give ourselves
To that which is of You, firstly -
Worthy of our fulfillment and combination,
And do it well,
Wholeheartedly.

Knowledge is so intimate -
We seek to combine with knowledge also;
And we pray that our union be with Your Knowledge -
Pure, Straight, Enlightening and Reasonable.

We wish to combine with another by hearts,
May we do so unconditionally,
With our only expectation being
Their perfection realized.
AMEN

Grey skies are gonna clear up- 30th September 1994

THERE are some individuals who need to exorcise away the suppressive impressions which have been attached to them, as it were, by another. This is most usually prominent in parent to child relationships. Particularly as the child has formed its glowing realizations within the World, it may be the case that it has been somewhat captive from the expression and savor of natural joy, held between the ethereal membrane and that of his own subsequent misapprehension.

This membrane is not sinister in makeover, but in many respects is protective to the developing personality. It is usually incorporated from a variety of substances which directly affect the astral sheath of that individual for the remainder of his life, emotionally and morally, with bodily repercussions also. It becomes not as an immediate memory to reference in specific detail, but is rather underlying those impressions evoked - i.e. the sensations themselves which accompanied the actuality past.

Further to this we are impressed at an early age with the memory sensations of others who feature strongly in our lives, which may or may not be all to the good, depending upon the true character of the individuals and their strength of response, their clarity in the World, their sternness of aspect or their corruptness of aspect, and so forth.

In the case of this question we are specific to a cowardliness - one which was primary to another individual firstly, having been passed on to the sufferer today. It is not so unusual - particularly in families - and it can be the grandparents of the child having such a fearful aspect directed to their own parents. To a point it doesn't matter greatly whose ghost is the signature bearer, however cowardice is a twofold dilemma because it becomes defeatist at the very attempt of overcoming itself. (Bravado though, may be equally difficult to manage, having thought itself accomplished before time.)

You see this is neither an imaginary 'black cloud' nor is it as dreadful in itself as the substance indicates. The suffering thereunder is dreadful - as in dreaded - and ongoing for the man whose very appendage is so manufactured.

The religious life as adopted by a man is there for him to grow strong by. It is ineffectual and without good purpose if this does not happen to be so in the case of a doctrinal conflict which cannot be reconciled.

The saints strengthened by their involvements, however many martyrdoms would be ordinarily ill-suited to most folk today in their current capacity. This is not to say that the saints did not suffer, for surely they did, but they suffered and endured and were incorruptible before the attempt; whereas a lesser man may retrieve the terrible realities only and overburden his soul with sorrow.

The strict vigour of such a stern religious life as is often inherited, is one where the generations before have particularly been tried and tested. It can be that the 'better' the man is, the harder too he has tried, the greater his perceptions and impressions of himself having failed are; and remember that it is the impression which shall nourish and fill the immediate astral makeover of the little child who is himself empty of characterization.

So the truth of the actuality is not necessarily coherent with the stronger of the impressions, and it becomes difficult, almost irrelevant, for us to reason with the exact natures of the men involved. But it can be said that all exaggerations of upset are present to some degree, woven around men, and it is commonplace at this point of time, given that our development is ongoing.

Were one to be raised in a Buddhist temple the influences there may be outwardly kept to a dispassionate and cordial minimum; however, symptomatically there still becomes the 'dark stranger' hauntings, sadly natural to our living. They would not, of course, have to wear the impressions of great violence or depravity, insult or reckless carelessness for life, but the simpler notes of envy and pride, of that cowardice as aforementioned and ruthlessness too - these and the whole gambit would not be restricted to the ordinary folk.

What has been overlooked here is that our palette of colors so given, is also made up of the soul-strengths as outwardly made active around us. So there are many important attributes a growing child and developing man may indeed 'soak up' and take to himself for himself. Overall we cannot therefore seek to deter ourselves from influence, and for most the endorsement has been long ago made, and so then the question becomes: how do we manage with what we have in this living conundrum.

If a man suffers a form of disquiet in himself which indicates that the emotion he is experiencing is not as he would choose it, then we may take it for granted that it is an experience from the caul, which is as he inwardly knows, not related to him or his current situation but has been stimulated into being by he having inherited it. There is a truth about all inherited properties, that they cannot be given back. If the soul has been deceased, in that case also, there can be no passing back to the original man what has been bestowed upon the subtle body, having been then reflective to the emanations.

The first upset within the man is the parody he believes of himself as himself. If he can first learn that the reactions which arise and are confusing to him, because he truly feels they are not his, that this conflict may be quietened in the knowledge that he is right to decide this: that it is not his way or his will to derive such experience.

We are free to assume our lordship in this way and one key to deflating these dominating characteristics is to literally put them in their place, for they are but echoes of a long passed reminiscence, and if they arise and are unuseful to the individual we may remedy the characteristic purposefully with its proper antidote and rework and revise our astral fabric accordingly.

In doing this the centers of vitality may be redirected, and even though we are to carry keys of behavior as long as the astral sheath is intact, we shall not stir them into activity if we have redirected the influence into related, but developed aspect.

"Cowardice is the poor man's piety" they used to say, and in this instance this poor man got lumbered with the counterfeit to faith. Its antidote is humor. A good humor, well placed - not the cynical variety - the rejoicing and happy humor which can draw to this man the tiny swords he needs to withstand his gloom. The short, sharp, quickened thought will usurp the black cloud of cowardice; and if he will hold this picture, send its darts into the mass until it is imbedded with them, shining, the handles just protruding, our black cloud is studded with every happy flash that has come in to defy it. The region will be overwhelmed with gaiety and the appendage will be a useful recollection for mirth. As said before, this man does not require more upset, for to conjure the invocation of associated sadness, only confirms the cowardliness and feeds it vitality. 

This is specific to this particular problem. One must understand that an entirely different approach may be addressed in other circumstances, particularly with other inherited impressions. However, for this man who is saturated with an eerie and persistent sorrow, may he come to his love and his joy unleashed from the corruptions of a guilt undue, fear indescribable, apprehension uncalled, misgivings inherited, and piety misrepresented.

The Church is there to support the souls of men and not to stifle them. Christ's Love will pour where may, and by the strength of all those men to who receive Him willingly and gladly, there shall be no more sorrow ever after.

AMEN

Perfect Conjunctures- 25th September 1994

LIFE may become intoxicating to the senses; as too, overwhelming to our sensory-consciousness, our intellectual-consciousness and our soul-consciousness. We may be invigorated in any one of these by the cause of promptings without or within; or it may be that we are past that point of invigoration and become sleepy and dull in response to overfill.

With the burgeonings of a newly inspired consciousness (newly as in freshly- day-to-day), a man may be self-startled by his own glibness as perceived by contrast, in past awareness; and worrisome that once again the world at large will call for compensation; all the while experiencing marked fluctuations in concept and consciousness and consideration of both.

The sleepy, dull, stupid mentality is saving itself from the madness which the onslaught of premature awakenings arouses. To a point this can be an immediate protection to the man, however it may also be a terminal displacement inviting 'death' to the inactive levels of consciousness, which require the sustenance and use of such incoming inspirations which only bring Life into that being. So it is apparent that the lazy or inflexible consciousness (in any of the three- sensory-consciousness, intellectual-consciousness or soul-consciousness) withdraws of its own accord and ceases to be, with sad and undeniable consequence. Therefore the approach to lively endorsements is the better and preferred path, albeit furtive and furious.

Accuracy brings much joy to a man. Learning to point the pen and draw in between the lines or on the line, or in crossing that line, we are keen to rejoice when we happen upon great compliance and knowingly arrive at that perfect conjunction of conjunctions. When the soul consciousness meets with the gateway signature of a spiritual reality/truth, there is a joy in that moment of accuracy. It may never have been clearer or closer to that man before, and as his ability becomes refined, so does his relative and marginal experience of that accuracy.

When two individuals combine their intellectual or soul consciousness, they strive to meet each other at such points in which they agree - by knowing and by consent - for therein is the pleasure of an accurate and rewarded commune. This is no recommendation that all folk should strive to forever arrive at agreements of protracted opinion, for this would be falsely based and of no real value. It is that there is an agreed and shared reality in common and an agreed and shared aspect of consciousness by which one may meet in different ways with another. To most there is a simple satisfaction with generalities, and when self-bound there will be little striving for else. Once again, if exacting is not practiced it shall not be won. And this is an ongoing development which carries further into the forevers.

Precision feels good; innately we are insatiably desirous for precision. This desire is fulfilled at the moment of birth at first breath and experienced in every breath thereafter as we drive into our constitution, negotiating this reality in essence and with concentration. How it is that the 'perfect moment' tells us of that certain precise and accurate occurrence, and we may be well satisfied when our consciousness is 'on mark', 'on target', perfectly placed.

Here is a key: false thinking offers no life in return, it does not meet with any property of inspiration, it does not return the investment to the man. Likewise, a 'false' consciousness which is haphazard and prone to illusions in perception - self-styled and unremitting to a second consensus with little or no precision - will be tired and without relief or invigoration. From this you may begin to see that when signatures meet (in realms of consciousness), then not only is there a conjuncture by such, but also an after-effect of life being drawn into the heart of that conjunction and expiring out to both.

It may well be said here too, that in regards to spiritual concepts – i.e. an individual contemplating and reaching out for some spiritual reality - that Reality is a consciousness all of its own which shall know him back. How this follows varies upon category, but the ruling is the same throughout, and we may be fulfilled in our strivings for higher knowledge with a participatory inventory. It is as the flash of mutual acknowledgment which passes concurrently. As awareness meets awareness and acknowledges being (or aspect of being) there becomes the conjunction of the two and the subsequent signature is forged and Life is inspired by this creation.

"Too much Life becomes as death" – yes, and here we come to the point at hand- how may a student:

1. Know when he has had too much or too little?
2. Endure the manifold complexities which confound the immediate and obvious rewards of precision and accuracy?
3. Err not by seeking substance of self - err not with false inquiry which is inconsiderate of the partner in reality - of truth?

1) When the joy has subsided the student will know that it is time to rest and that self is honest to self; that he will not abandon his learning, nor his learning abandon him; that periods of Life inspired in, require a containment and a use; that the Life as brought into his being need translate into further activity as he gives out into the World, and his capacity in time will become greater.

Too little life does not become as death, it is death. Men need a very real joy to sustain their beings throughout, and there becomes a tenuous link within the physical realm without the fulfillment of soul.

As explained before, the intellectual consciousness may have Life inspired in conjunctions at that level - and so a man does not need to be soulfully operative to continue living. Yes, this occurs in the sensory consciousness also, with individuals who are not so developed as yet - they inspire Life to be within them by the physical conjunctions agreed upon and mutually experienced. Further down from this, there have been physical molestations (unlawful) because the individual perpetuates his Life forces thereby. This is of course an abject evil, but nonetheless an explanation of a certain fact.

However, in all three consciousnesses there requires a partner in conjunction, without which Life may not enter, and the physical being thus isolated, dissolves under its own pressures within and releases the spiritual being, who for whatever reason is so dangerously alone and apart from all others.

Contrariwise, to many the point of death brings the experience of more joy and more Life than was known previously during the lifetime, and it is then that the sweet satisfaction of reaching out to that hand held waiting, is enrapturing to the well prepared soul.

For the man who is practiced in traveling out from himself into swap-meets with marvelous exploration, insight and contemplation, he shall after death, suffer not the same constraints which prohibited the full savor of the accompanying ecstasy of Life - when released from the physical commitment, being free to be overwhelmed by that great Life - and shall know it 'as is' with new clarity, new accuracy.

2) The compilations of complex-based reality.

Dear student, if you could bring forth into your consciousness the knowledge, summon the realities simultaneously of all that water is (for example), in aspect, divine to ordinary, then you yourself would become but a puddle! A glorious puddle.

At most, we only ever commission half of ourselves, and in this sense we too must be content for a portion of the truth only. If someone were to 'know' ourselves better (with accuracy) more so than we do, then they would be us. (It has happened before - no joke.) Trading places can be a momentary experience within a particular aspect of consciousness, and this is part and parcel of the development of the individual ego, however this does not occur in totality as we reserve ourselves from such. Let us remove the anxiety by saying that there shall always be a frustration in which the student is held back from a complete understanding in this regard. However, the myriad of gateways which he may connect with will favor him with more joy and not less, in the effort.

Insanity comes from the exact opposite whereby the individual cares not for the realness and beingness of that without him, and is 'saving himself for himself' - a narcissus that congeals, interring the man yet further.

There is nothing to say that those who deny their soul life are adequately interacting within the sensory consciousness just because they are present in the world. Once again, emphasis is necessary on the living connections established – e.g. man to food: man must relate on that level and meet with the nature of that substance, whilst also that food must be 'real' (intact and with signature source) to begin with = Life. The illusion of food is not sufficient, and also the man must be able to compromise out from his being in order to assimilate the properties.

Man to man there may be lifetimes of empty conversation with no real interest and subsequent meeting in being. Conversely, there are also those marvelous interactions from one to another, in all ways, in which the Love of Christ is made manifest at the conjuncture of dualities in aspect of higher agreement.

3) Seek to fulfill. Take theory into practice - some way, some how. We can also come to acceptance, providing that it is real and not abhorrent to self.

Once again, there is good reason for all men to come to those activities in the World, in relationship and in study, which they love, that they may conjoin with Life also. Remembering too that they impart Life by this action of love also, for at the conjunctions of higher knowledge there is that same Grace which inspired our beginnings and we do know this also.

With profound gratitude we come to truth; we may find we have erred when our false reality does not inspire this.

Take heart.