Instantaneous Sufi Healings- 4th July 1994

Question:

We have a letter written to us (to you, actually) from a Dr. H. in Jordan, who has been experimenting upon people, trying to find ways in which he may invoke miraculous healings to traumatic wounds and enable these folk to be impervious to pain also. As well as this, he has managed to interfere with such gifted men, Sufi dervishes, [Tariqa Casnazaniyyah] who can, by some mysterious technique, have cuts inflicted, which then heal immediately. (Although in the case of these experiments, he claims he has blocked the process independently from their will in the matter.) We have felt obliged to come to you and ask you for an essay, please, that we may send this on to Dr. H.

THE vital essences of a man are not for indiscriminate use. There are three parts to this question, and they are as follows:

1. What is the process by which these mystics may repair injury before its effects are determined?
2. What is the outcome, in respect to man and the living organism?
3. What are the legalities of this issue? (In Cosmic Law.)
   

There is an ability in some whereupon they may step backwards in time, that their bodies may reference the condition that they were and return to it. This method relies upon rapidity, in that the time-principle involved is better served with a shorter interim. In other words, a man who has been split with a sharp knife can tolerate the according issue for a very short period of time, and we can presume that the exercise therefore is to be brief in both the physical insult and then in the mending.

The mystic who has charge over his plasticity and coherence, will work to maintain what he was rather than heal anew. It is more difficult, as every minute passes, to arrive at that fixed time of the past for which the body may recall being a particular way. The miraculous nature of this 'talent' is that the physical body has returned completely to what it was, with no evidence whatsoever of intrusion - there is no scar for which the seal was broken, no fluid imparted or evident.

We refute the notion that this principle of immortality may be artificially invoked within another man. That it might be interfered and interrupted is another matter.

The rhetoric of healing (as a case to justify research into this phenomenon) implies that this technique may prove useful for surgical purposes. However in respect to the adjunct factor of the man returning to his former condition, one would (if this was achieved) result in same preoperative condition - disease, cause and all.

The vitalities of a man saturate his physical composition. These same vitalities amass the heavens also, and are combined with purpose that they may bring endurance to being. By this we mean, that the very powers of life are empowered by God, Who by Will and by Wisdom does inspire the principles of adherence and of form, of beingness and of withdrawal; and with that withdrawal, dissemination. Without the governing Will and discerning Wisdom there should be no differentiation. Vitalities to any degree, may be directed into the adhering or the disseminating, and so we look to divine qualification for life, one that is decided rather than random.

The terms of withdrawal do not imply that one actually desists from being, but rather that they are removed from one plane of activity into another. The principle of life overall is not thereby negotiated against itself, as it is proven in its complexities towards renewal, revivification and the subsequent endurance of all enspirited souls.

The instantaneous healings of the past which have been effected by great and wonderful souls (as opposed to technique) were brought about because of the very nature of the men and their condition of being, to which they could share of their marvelous velocity of life-principles executed with perfection. But even these grand souls, who when moved by compassion did give of themselves - and did tire their selves in this transition of life - even these could not heal the entire world at once, but rather needed the actual contact, the touch, as when one soul recognizes another; as this they did do and did spend of themselves.

You ask: what of future bodies? Is this not the way of the future and therefore permissible intervention? It is important to realise that the fakir may deliver a short-term trick by which he is no more advanced than when he began. In other words, by returning to what he was before he has injured himself, he is no more the better. Now, the condition in which you aspire to with physical qualities of immortality exist in the higher worlds already. Man already endures all!

The prolongation of one's physical coherents is an act reserved for the discretion of the soul, rather than the purposes of worldly consideration. The soul dictates the term, unless it is unlawfully given cause to withdraw from the world prematurely (from abortion to murder) and it is with sacrifice and with love that it seeks to blend with the physical World at large, in its own time.

There is an impatience that is quite common to men who already know achievement. This impatience may be to see men as they will be- of future conditions afore their proper time. Certainly all aspirants have been frustrated by the very visions that compel them and there is a delicate balance to be maintained, that the savor of today is not soured with impatience for that of tomorrow. We have often asked: "For what use is a perfect body, without a most perfect man within?"

Immortality on any level implies static. Once the pinions have been leveled and the furthermost advantages defined, a man shall be 'locked' into those 'set' charters and with all of the working implications which rest with those qualities given permanence. So it may be understood, that Man at present is far removed from his physical destiny, working a little at a time on towards the next stage, so to speak, with the actual 'completion': the final physical result, not being known.

Murder is unquestionably unlawful and offensive to Life; and those who would murder will not be tolerated by Life itself and all of its lovers. Contrary to the principle of existence and the ineffable right as apportioned to every being afforded such Life, the intent to disable another's capabilities, to thwart, to insist, to will against, to intrude into their fields of fiery activity uninvited, to cause a premature death and subsequent departure, is unlawful. By that it is meant that the laws which do preside, protecting each being's freedom within existence, shall be answered so that all actions which run contrary to Life are commensurately returned.

Our actual actions are of remarkable significance and are repeated - not being the once that we shall involve ourselves in this or that deed, but rather in point of fact, we shall experience our actions many, many times over.

Although our self-conscious awareness is not fully awakened to much that we do, our preoccupations, by their review, shall enrich the awareness as it shall be enjoyed in lifetimes to come. Our participation with other men in particular, offers us insights to the experiences as they come to us from our involvements. 

These mirror-insights for which our brothers do give us well, become devastating to that soul who has brought horror and repulsion to another. Violence is taken up by the soul, echoing through the many bodies which comprise a man, and momentarily shocks the individual into repulsion. This word "repulsion" is quite meant in the literal sense - that there becomes a repulsive wave which emanates out from the being who has been in any way unlawfully set upon. The impressions of such horror as is come by are released from the sufferer, who shall not bear them ever after. However, they are attached to the very one who has issued assault, finding their parent so to speak, and remaining with that pitiable individual until such time as he may exhaust their presence.

The one to whom the horrors were emitted from actually 'owns' the key to this appendage. The horrific impressions shall not be let loose from the man until such a time as the original sufferer is satisfied and moved to love or forgiveness; and only then shall they be duly exhausted. Therefore, he who would assault becomes enslaved to the very suffering he does cause, and as manservant to all of his fellow men who he has inflicted injury upon (particularly with death), shall be bound by their terrors until such a time that mercy retrieves their troubled beings.

This principle in itself, is kindly to all men who do benefit from experience's learnings. The fact that there are still men who are without conscience proves the necessity for sympathetic karma; just as the numbers of men today who are with conscience prove a good example as result of the law.

Men for whom there have been the greatest conflicts between, do by necessity come to attraction and love in fellowship thereafter. Not only are we led to love by way of these grave altercations however, there are the special affinities which coincide also whereby two souls have only ever known joy in their companionship.

Entire races who neighbor and battle with antipathies, consolidate in later generations with many of the incarnating egos intertwined. The World ever calls us out and we demand upon ourselves by our activities and our influence, expending our vitalities where we will, with creativity or with harm; and assured to find result.

The vitalities which work within a man may not be borrowed, extracted or taken. Men are empowered to share with influence their marked vitalities as combined with communal activity, and it is by a balanced interaction that one soul unto another may call forth such life-essences that are drawn by the attracting activity of the two.

It is in mistaken pursuit that one may believe that the life-essences may be stimulated or quickened to manufacture. There needs be cause for life to enter in, and not by its condemnation do we encourage it - i.e. by the injury of existing life. 

The nemesis of Life is wrought upon those who would degrade her. Be wary of who you should offend in this manner, knowing that the only immortality worth winning is that of the pure and beauteous spirit; as the one who embraces Life with great Love, who shall forgive you of your loathsomeness and show you joy worthwhile.

John the Baptiser- July 1994

Dear Teachers,
Bruce has asked about a passage of St. John’s Gospel which appears to contradict the other gospels, in that John (the Baptist) says that he is not Elias (John 1:21), when Christ has said that he is (Matthew 11:14). Reading through again and again, I now ask you for a description of John please, in who he was and is, in what he did and how, and to what purpose? Could we have a picture-window of then please?

IT was in a cavity of sweet-water, held floating in the lake of the womb, that it was that John happened upon his Lord once again [Luke 1:41], making meet within the appointed place, this world. In foremost joy he knew that the Life was brought to him; that Life which he must go forth and reveal, employed with fervor, with haste, to as many as could receive it.

A voice in the desert was indeed a hard thing to come by [John 1:23]. What is meant by this, is that commonly the throat is so set upon with dryness that speech is stubborn and requires relief. To 'cry out' as that voice, is to be strong that you may do so. Quite so, were the men of that time most dry and without.

This could be explained at length, to understand the condition of the souls and their personage, and the wizened remains of what once was a fine and healthy people. The nervous system from the base of the spine branching to the cranium and out, had a plague of ague. The Helots were dying because of imported disease carried in by the devils which did cohabit with men, devils which could manifest appearing as men themselves - who had souls, but had not souls. And for those men who were men, their constitution was wracked with insult and burning, and they were parched dry inside with unresponsive hearts so stiffly encased; without tears, without expression, in the many other fluids which flow from a man who ordinarily bears emotion. Even the bloods became sluggish and like paste, for it was overgrown with it.

This was not the Orb as we see it, but it was nonetheless, the old world out of which we did advance. The transition from sphere unto sphere was of itself a catastrophe of kind, one which still resonates upon this world and does cause ill because of it. The catastrophe was moreover a spiritual war, vented with insolence which damaged many souls and entrapped them with a guile.

There were also many advanced spirits and men who foresaw the episodes which were to come (and repeat, in minor degree later on) and although the conditions of those very ancient times were as now unrecognisable, they were to be the beginnings of our Christ being called upon, that He should save all the men who were left.

There is a spirit of the Moon, our old Moon, which is not the one which ensouls this planet, for there is also she which tarries on, to which we all gravitate. This planetary spirit was not as the enspirited Moon, but as the enspirited body of Men at that time. He was the Captain, so to speak, mighty and forsworn to his people. This was the spirit Elijah, which was to be of John the Baptiser, who necessarily could bridge the way and so sacrifice himself to Christ.

That the head was to be later severed from the trunk [Mark 6:27] was the most pitiable example of the relinquishment of such forces as were holding our new planet at bay. For Elijah gave up himself from the world, as part of the withholding of the old ways which bent so heavily upon the Globe. He withdrew from manifestation also, being present only as invisible, as he makes passage to and from the old world into this. The men he loves are still his men; and yet they have, by the grace of Christ, become altered and now impervious to the lower influences which struck at their souls from their brothers’ remains. For it was that the graveyards of lost souls made suffer the fresh, seeking their life once again, pressing on men who were walking the Earth. These remnants of men have now their spirits sleeping, and have separated off in the wasteland of memory adhered to the old Moon.

He who was Elijah renounced himself [John 3:30-31] that the men might proceed forth in order to recognize Christ in His full magnificence. It was to be the death of self of the old world and old order, to permit Christ to come into the waking souls of all men. In this queer example of refutation - " I am not" - it is plain that he has no longer acknowledged himself and in this found true sacrifice, for greater Sacrifice to later follow.

The remission of sins was a regaining of certain (as ensured) strength on behalf of the men who sought to purge in preparation for the receiving of the Christ, that they were truly in freedom, as appointed by Christ Himself; that they could shake and loosen from them all that was undesirable to them and become spiritually glorious once again.

The events at the waterside were all joyous and exceedingly "hearty". For there, immersed beside he who was with the Spirit of the older world, who knew the waters like no other, there was the portal through to the new world, finally made apparent to those men - cleansed from the deceit of the past which had pretended to be in all realism their very fate. So those who were overcome with freedom weighed heavier with the water which had washed over them. They received it into their physical constitution, as it lessened the strengths of the condensation of deposits, and brought about a lively circulation of all fiery and inert forces.

The men thus transformed then saw Christ in His radiance; and because of their departure from failure they could then absorb the Hope which poured from our Master’s Being. And this Hope was so potent that it could touch the hearts of any man who could come to see it. From one unto another it gave the vision to the soul. Borne by Love, the Christ-light entered into those who would first believe in the freedom that He gives for this, our Future.
 

Love: the Physician- 24th June 1994

LOVE is the great physician. This is indeed no new piece of wisdom, for it has ever been known as that remedy to incompleteness, to weakness, and for the maligned - for any who do suffer in extreme in any part of their composition.

When our Christ heals He does because of His Love, and it is by His Love that specific remedy is cured, cured in precise prescription, knowing only that man and what he does need; and therefore that remedy is lasting and significant, and vital to his being. Cure the remedy well and you cure the man who is to receive it.

So you may now picture that it was not by superior craftiness that He effected and effects His rapid miracles. This is an unusual approach to the subject of healing, of administering to one another, but it is paramount to the crucible of any said cure.

One must not become offended at the thought offered that we are all without and wanting in some particular way. In this we are most perfect for what we are at this time. Having been 'made to order', so to speak, we are largely (nay, in total) a proud product of our Maker. Any deficit in character or soul, ego-consciousness or capacity of expression, is accounted for, explained and forgiven and then set to be answered with comparable virtue.

All the while we are developing our capacities to contain Love, that we may receive it, that we may transport and thus deliver it, and that we may be saturated and swell with it. This is the ongoing 'expansive' advancement of a man, which directly affects his inner and outer constitution. If we may accept this as a fundamental basis to whatever practice of healing we presume, then we begin in accordance with a projected healthy outcome.

To envisage love on demand is unreasonable. Love is a place where our consciousness cannot yet penetrate in full-knowing awareness. Try as we might, it is as the daylight hours are to one who is totally blind - the real warmth is differentiated but the vision though illumined, is not accessible.

In this way it appears to be elusive and yet we are held buoyant within its swaddling; we remain vital and intact because of its bonding to Life. Our perception is moreover elusive, unstable and wanting, rather than Love itself.

We may falter, we may teeter in and out and around its great offerings, but Love is the most dependable strength contrasted to all else; and of course is quite inseparable to all that 'else'. What Love is cannot be defined by the deduction of what it is not; and yet by the same token, we may look to ourselves and ask 'what we are not' in order to find how Love may administer to us and fulfil those very deficits.

Firstly we may establish that such Love as is true, pure and good, and quite real, intensely real, is unfettered from obligation: monetarily it may not be bartered, in relationships it may not be negotiated for exchange. It is quick to infill He who loves, no more, no less. Paradoxically all men are startled at this thought, as the inner impressions of their contesting natures rise in protest with bewildered indignation, alarmed because of their seeming incapacity to love wholeheartedly and well.

However it is that men are and are not what they seem. To know Love is more natural to each and everyone than is presumed. The daily self of the world is tardy in admission and is not as yet responsive to the more curious factors - the inner-mystery realities - of the larger World. However, the soul is accustomed to entreat and consult with Heaven constantly.

The only impressions which 'stick' upon the soul's higher bodies are those which were come to through love. Eventually every memory is either dissolved or dismissed to its respective realm. It may be available for recovery once we travel back and down into those other realms, but truly they are not with value anyhow if disassociated from our experience of Love as well. One can see that the sum total of a man shall be his Love as he has known, and perhaps ultimately this 'system' is the only safeguard for the higher souls of Man, that there is no provision within his higher being for wayward development or disease in determined character.

All evil, in origin, is spawned from lovelessness. Any being, who by mischief to the extreme, labours for havoc, for upset, for entrapment, for injury to another, in spite, in harm, in crime, in err, is an epitome of lovelessness. The arguments of evil and that Father God did make allowances for - in light and shade - can be simplified thus:-

Father God did not create Evil as such - He did not set His Mind to opposing Himself - verily, Evil is no equal opponent to Love, but rather it is the premature offspring which is as yet so underdeveloped as to be capable of living Love's reality. It must, in part, be loved also, for should it not be, it should not survive. Although wicked and self-despised, corruptive, decadent, malicious, destructive and treacherous, Evil and all of its cohorts is pitiable, redeemable and entitled to a proper development. This is high doctrine, for it is essential to our presumptions about ourselves.

Each man holds those parts of his nature which too are as yet so underdeveloped and tender when exposed. The 'dark-side' to a man which is referenced, is not the reality of the noble being he is. We are rebuked and admonished by our failings constantly, whilst also encouraged by this to demand the changes within our makeover that will improve the mastery of self and subsequently work our way to greatness.

As we adopt and refine 'lower' attributes we become vaguely in touch with certain corresponding beings who are drawn to us by our level of activity in this regard. These beings are more of a hindrance to the man than of assistance, as they are provocative to meet their own ends - which are whatever the association. However, in time the influence of the man wins out and when he, as overlord, has brought light to this parcel of dark nature, the associated beings are instantly affected and redeemed. Now this should be correct from the point also that these beings have had their part to play in the man's overall contest and subsequent victorious glory, and even though it has been unintentional, they are awarded same release, as is the dark pocket of heart he did suffer.

Quite so, are we dependent upon the uptake of men who may advance before us. Those souls who head the evolution of Mankind actually do so that they may cause similar effect in those who are following up behind them. They know full well that the expeditions of soul-development need provide the future keys for the wellspring of Pneu for the men following to advance. They go forth at that front, with the blessing of the greatest light, where there is no filter to dilute its radiance.

The enigma of Love, as a preponderance, calls for answering and invokes the internal awakenings, which promote wellbeing overall when happened upon. There are degrees to which we may experience divine Love as it sweeps over and through our beings; and those occasions to which we are knowingly enveloped with its ferocity, are at best intermittent and diminish in intensity, having but the crest at the time of mirrored acknowledgment, in which one being, by another's love, may come to know themselves and be retrieved from their self-pervading gloom. In little wavelets and in larger also, each man rises to meet with another on the top of the mass of inconsequential detail. We are enlightened to importance and we are forgetful of those trivial significances, and we are taken with the one passion which exceeds all others.

The greatest intangible is also the greatest known. From the palette of delight, from needs met and nurture sustaining; joy, gratitude, exhilaration and all of its exuberance; in piety, in reverence, in faith and courageous optimism; by charity (both outer and of opinion), forgiveness and clear-sighted instincts; by the receiving of Grace and the obedience to God (in His Service, where needed - in answer to); with creativity and all of its expressions; through teaching and in being instructed fruitfully; with the familiar and the foreign; in our powers of blessing and well-wishing; in health and all for the healing; in resolution, with peace, and as the emphasis to Life as known. . . Love is with us and is endemic to all such goodness.

Seek to know Love tremendously!

How often we have suggested that it is for the sake of your soul that you must give your occupation, at least in part, to that which overcomes you with inspired enthusiasm.
Do not be disheartened believing that you are insensible to ever know great joy, for it will of itself initiate the motivation. If we disallow ourselves those times and opportunities for exulted happiness then we dismiss also those openings of destiny which otherwise would have presented. Anticipate the most fulfilling and joyful experiences ahead- it is important to do this that they may come forth.

It is not implausible to find your heart's desire, because all the while it is a reality which is known and recognized by the heart awaiting to become an actuality. We are prompted by foreknowledge of those things that are precious to the heart and soul, and feel required to take notice. If you employ yourself with a wholehearted endeavor, those individuals for which you already share a bond of community will be enabled to draw closer.

Affinities as shared are vital to the continuance of each and every man and woman, for it is that recognition which Love brings that uplifts and upholds us far above our failings and our error.

Consecration of Chapel- 19th June 1994

Today, on this day,
At this moment,
We welcome the graceful beings,
Who with offerings in kind,
In gentle step have braved our presence,
That they may partake in our creation,
Today and on other days,
In our expression.

We come together in thankfulness,
With certain hopefulness and expectation,
That anticipates our reassertion,
Of our true spiritual beginnings.


And whether clothed in this physical substance,
Or as the light-footed from neighboring realm,
We each owe our life to our Heavenly Father,
And that life as is lived, to our Christ.


At this moment, as it goes back,
Back to all of the moments which were before,
We are here and inextricably advanced,
By our spiritual beginnings -
Those origins of Spirit.


And so today,
We shall dedicate this humble parlor -
That it may be frequented,
And used as is intended.

We dedicate it to Christ,
Inviting His Presence especially,
For it is to Christ,
That we entrust our futures,
And it is with Christ that we may align,
And unite with the better-most part
Of our dear brothers in kind;
And it is through Christ,
By His Vision,
That we shall perceive,
Our link and lineage with Heaven.


Much is unseen by Men,
And it is often our faith alone,
Which carries us through this World.
We may come to the very edge however,
Here at this altar,
For it is at this altar -
So designated now especially,
That the mighty effort begins,
For this is the junction,
For souls on both sides,
And it is the very neck of gathered Grace,
Which pools here and is retrieved,
By those who give and take,
From this fount which flows invisibly,
Through way of this small altar.

Our own personal altars
Upon which the light of the spirit ever shines,
Is that of our heart,
By which our deepest devotions
And direct communications
Are immediately transported.


And here, in wood that sleeps
In dreaming consciousness,
We have formed an external heart to come to,
That we may reach Heaven also.
And it is only because of our inner altars,
In which we confide and pray,
That we may make real,
This altar here before us.

And as all eyes are fixed upon
This obvious gateway,
There is a radiance which streams
From every man and woman,
Who in accord direct their love,
And uttermost yearnings in effort together.


And so the hearts are not as one to another,
But all to God, the Father -
Conjoined in splendid direction.
And this empowers the effort -
Enstrengthening the men so joined,
Attempting upliftment,
And redemption for all.


The moments we give to devotion,
Are very few when gathered over a lifetime and accounted for,
And yet our souls crave true perspective,
They know the perils of an empty life.


We may pray today,
That with what time passes
Here in this room,
This room made special,
Shall be remedial in benefaction,
And sustaining to each,
Who hereafter may enter.

Let them come to certainty,
That they are truly loved,
And depart from this Chapel,
With an inner joy that shall sustain them.


Many hopes are brought before an altar,
We pray for the prayers,
Which shall be issued forth,
That they shall be potent,
Exact to the need,
And heard by they who are qualified,
So that we may bring invisibly in,
Those who are too weak,
To vouchsafe themselves-
And call for blessings on behalf of them.


We trust in the efficacy,
Of all prayers silent or spoken,
We pray for their expediency,
And offer in return our loving gratitude.
This loving gratitude,
Is exceptionally all the angels have looked for from a man -
That and his ennoblement,
Which mirrors the piety as is theirs.
They too shall sanction this place with Hope.
And today we invite them to come and go as they please -
Most freely,
And be very welcome.


Finally we may ask,
That this Chapel
Be so insufferable to all Sin,
That Sin's contentions
Are rendered powerless to the men within.


Bring them a levity,
Which is free from the burdens of upset,
That with unreserved happiness,
Their inner commitment,
Shall be reinforced strong.


And with joyous occasion,
This spiritual preparation shall make,
The way for a grand and glorious future for all,
FOR ALL ETERNITY. 

AMEN