The Purpose of the Work- 15th May 1994

AND. . . . to the purpose then, of our dear students: If it is not to be with all men, you ask, then is it not exclusive. And wherewith our merit?

Firstly, it is for all men as we do lay the way at the forefront of Humanity's expedition. Secondly, there are many men who have been exposed to esoteric teachings who are awakened to the inner concepts, but are without reliable guidance, and in peril of such errors as do waste away their beings.

There are movements in spiritually based centers - so-named - that we ponder the reasoning which enwraps and entraps their kind in half-truth (deny Christ's existence). Then there are those who do name Him and then proceed to abandon His expirations and promulgate the lusts of Baal (in one form or another); and by this we mean that there are men of high office who have set themselves a career in such pride that would rather have men kept exactly where they are, whilst they are advanced by this.

The differences are distinct and obvious: there are those of us who offer and give and are empathetic to the needs of our brothers, whilst there are those sorry souls who are self-bound and spiritually grazed, who say they know the true Christ but do follow but an impostor.

Each one of you has already experienced the gravity of this our work. We have never encouraged false pride in our students, for the reason that it encumbers the striving soul and leads to remorse. However, let there be moments to be proud on behalf of our body of individuals who have resolutely pledged unto themselves that they shall stand beside Christ and love all He loves, and be ever ready to transport His illuminations when and wherever they may.

One must not underestimate their own personal offerings. You may think of your tasks ahead in the context of homeopathic magic, that your work in the World is that one part substance to the one hundred thousand parts removed: those with empty ego who are persuaded in time by the truth, because it is the truth - and through your work it shall find its way to them.

This lifetime is not your first effort working directly with us, nor shall it find completion in a handful of decades. Most of you have still to uncover the remains of what you did come to before; and when this is achieved (be confident) then you shall feel more enabled to 'be your own person' as they say, and contentedness will preside overall.

It is our hope that our students may continue on. We have never sought to alarm, to pontificate those disasters which threaten Men (and by this we mean at the core - like the worm in the heart) and yet we shall be remiss if we discount the fact that this is no playful game where one is resigned to lose and the other to win, for we may all lose by consequence. There is no thing that Christ cannot allow for. There is no demon that threatens Mankind by might, that Christ may not dismiss. The principalities are overweighted and burgeoned with concordances of wisdom, which alike to a thundercloud have amassed overdue and seek release.

The purpose of your work dear friends and fellows, is outlined by need. The numbers of those who may do as you do are too few to do without you! That may be acknowledged.

In the arena of competing thoughts projected, there are those which are marked by their initiators, marked with a bias that errs to one degree each side of the truth.

Christianity is esoteric. There really is no such palaver as exoteric Christianity.

So you ask for a discernment here. Yes, the mysteries are still fresh - exceedingly new, as far as time in this World - and the minds of most are as rigid as they have ever been, being taken up into acquiring a consciousness. Then there are those individuals that you shall be brought into contact with - who will find you - that are inwardly quite desperate for a latch-hold.

Men can be affected for all time just by a wondrous insight. It is refreshing for their soul to be given a contest from one of our students. All men relish important thought and meaningful communication.

Most of all we offer the living Christ as He is in the World today, and is in each man. This we can pass on as the first important inner reality, thereby cutting the paths and preparing the way ahead for our brothers to follow.

The Esoteric Path- 14th May 1994

WE do not attempt to bring before you those things which are found in spiritual realities in which there is not same or similar within your current recollection. However elements and even objects, translate as are, as do all of the inner virtues and attributes which make up a man.

There has been some confusion as to the relevance of maintaining esoteric thought and instruction. The pupils drift from one base onto another and are uncertain about the marked divisions between the two forms of consciousness - i.e. the immediate worldly comprehension and the soul-consciousness of inner purport.

Firstly it should be said that every man experiences his soul-consciousness to some degree or other, for without his own inner conferences he would soon become sickly and physically die; as the frame is dependent upon the intimations of the whole being of a man and dissipates very quickly into chaos if unmaintained.

Now whether or not the man is awake and aware to his soul activity is another matter, for our beings cooperate on many levels concurrently, advancing and assimilating as if we were many men, if split into reference. It can also be said that there maybe little outward indication about a man, of his most valuable developments. These need not dominate his other aspects of being and actually may be inactive for long periods, during which time he has set to work on aspects of his personality/being which needs refinement.

We call experience to ourselves in order that we might be so fulfilled thereby - and enhanced we are, by every failing as well as accomplishment. So it is essential to reserve opinion of any man, because it is for this reason alone: the reason that he is quite likely to be presenting as a pauper, though has a kingly soul within. Conversely, he may be as wretched as he presents at that time, in which case there is so much more the pity and patience required.

There comes a time when the man has completed a score of necessary findings within his worldly phase and begins to turn back, that he may review his findings with an enhanced perception and critical understanding. The student of spiritual studies, once come to this point (as come he has) will find that he shall be no more satisfied to be insteeped in worldliness alone. He will not be inclined to revert back to humble happinesses as were dumbly maintained throughout preceding incarnations. For once a period has been completed it is impossible to 'go around the same way twice', save that he shall go the same way by a different route, this time by combining an enhanced spiritual consciousness.

Many folk ask about the importance of this work during their incarnating within this sphere, for they question the importance, saying "Why can't we learn of the spiritual worlds when we are there and of this world while we are here - keeping each unto his own?"

We actually come into this Earthly sphere that we may:-

1. Bring gifts back into the spiritual realms attached and beyond.
2. Establish a future world of residence.

To be here in this World is akin to having a magnifying glass, whereupon the light - being in this case that which enters our consciousness - may pass through the glass and concentrate down to the finest and brightest of points; and by this we are brought to intense experience, so that every such concentrated illumination actually returns to the soul and remains forever.

Therefore one can see that the time spent during an incarnation is extremely valuable to the individual who has not the same opportunities elsewhere in Cosmic fields, to actually develop such abilities and gather experience permanently. Furthermore, the esoteric student is developing an awareness which will be maintained after death. In his efforts to 'cross over' into higher knowledge he becomes astute enough to cross back when etherealized.

Although the student's attempts may seem clumsy and awkward, although they themselves may doubt their accuracy of evaluation, they shall find that every wonderful experience which is inwardly impressed with higher thought, shall bring enhanced visions when in that heavenly condition after death. For they are given the complete panorama of what it was that they knew but couldn't discern or describe. The wonderment will be revealed and realized.

Of those individuals who were personally known to you who did study this road with joyous faith and spiritual concern, know that they are now rewarded well. Their insights whilst within the World have given them the windows to glorious vision, through to the true realities, and they are equipped with a conscious appreciation of what it is and where they are.

To the student who is here and wrestling the realities, there is a measure of inner pain, a pain that accompanies the sweetness of finding. Inspirations do subside and this does, at times, dishearten the student. Also there becomes an internal pressure which begs to be heeded, for no longer can the man be fully comfortable solely in the material world, and there shall always be that part of him that desires the spiritual realities- that same part which prompts his inquiries and also is fulfilled after death.

The path of the student, even at the best of times, is predominantly melancholy. Men awaken to great truths and in their presence are greatly humbled. There are new beauties, but also fresh dilemmas. The path to higher knowledge and development is founded upon dissatisfaction - it has to be - therefore, inclined to melancholy. But we are compensated greatly, and the student knows this too, in time.

One other point - we began today by acknowledging that a certain range of worldly development had to be criteria for proceeding on to this path of endeavor. For this reason we may not hurry any man to awaken prematurely - it would be injurious to them (and to one's own karma) to attempt to do this.

Much can be given to a man soulfully, by our prayers, by our example, through our progressive emanations and by offspring of creativity - but there is no jurisdiction which allows a forced enlightenment. For the man or woman could not conceivably maintain their active consciousness throughout, and so in effect it would be meaningless. Putting it bluntly, there shall be many truths that you cannot share with all men at this time, and although we are all impelled to do so we cannot.

Furthermore, we have no license to expect that men who have little or no esoteric understandings shall be persuaded by our own, for it is wholesome that they progressively make their way to such realizations in their own time as is best suited and known by them. Foremostly, we must trust that the soul of an individual knows what it needs, that the level of experience of a man may be confined as may appear mundane to those who have surpassed these conditions. However, they are exactly what is needed by that man at that time.

To some extent one could say that the path to higher knowledge will introduce greater difficulties, albeit with greater advances also. So we are cautioned as to what it is that we desire for our fellow brothers.

At any stage, at any level, morality can and must be addressed. All men are capable of discerning truth from their hearts, and it is this that they should be encouraged to do in every way possible. Through our caring, conversation and creativity, their hearts may be stimulated. Also it shall be by this direct knowledge from within, from our hearts, that will one day be the only true guide to the then adept- particularly when he teeters at those canyons of quandary, locked in the illusory domains where he will need to know his heart well that he might find his way back home.

The Nameless One- 1st May 1994

THE living record of Christ - as He was embodied with feet upon the salty soil - although does not exist as reference here, does in higher realms exist in copy. In that testimony of exactment, the images of men and all that was said is ne'er to be found, only the Christ's configurations and issue of words, syllable by syllable, and how it went, and so it goes.

Much that does occur all around us and does work its way through to our minds or our hearts in happening, actually involves much time to concur with the soul and the realizations that ensue. We do not always appreciate the full merit or implications of the present, in the present. We may never fully 'take stock' of the present, whilst employing our concentration to its demands as well. Also, there is no obligation of the actuality to offer a truthful foresight; such projection rests on other minute by minute variables which ceaselessly coincide. So there may be grand questions a man might hold about his future, and yet at the very same time he is manipulating it in the here and now, with no real appreciation of the seeds he tosses. And how wonderfully he is implicated!- regardless of his naiveté.

Every man is accountable to himself in deciding his fate- no teacher has consultation in this. A teacher may only demonstrate the way that was theirs, not of another man's.

Christ simplified the hazardous and gave all men the quick ability to instantly know as well as any adept, and decide all moments as they arrive. He gave them the wisdom of the Heart, and this wisdom surpasses all method and law, all creed, all stipulation. For once and for all, a man did not require, as he had, to conform to the rigors of the temple-creed. His 'honors' were now internal, whereas they were formerly given and decided by the will of another. However, our Christ has given back to every man, himself. He did say in gesture, in the magic of soul, that we might all win the Kingdom simply, in pure Love; and that all the rest, all of the rest, is consequential to that.

This is a freedom for all aspirants. It implies that one does not live to please any worldly Master (named or not named); that a man need not consult a manual to find himself, or for that matter, correct himself. He may stand directly before Christ on any matter and know in his heart where best lies his next direction.

Any love which is experienced is blessed. Given or received, love is blessed. It is not a substance to be had and cast and dispersed at will. There is far more mystery than that! Given the conditions today in which all men suffer, there can never be enough - there is no blame, there is no such thing as 'loving too much'. The question is why do men love too little? How, why, the frozen heart?

The distractions of the big world are so many, and when one views most men they find that they are in constant flux. Their thoughts are largely uncontrolled, their attentions are placed in habitual practices; their minds are disrupted with poisons and poisonous concerns; and they are very busy hurrying everywhere. They hurry, hurry, hurry.

The inner wisdom our hearts afford us is there for always. If we deny it today, it shall wait patiently until the morrow; our heart and soul will be with us long after this world dissolves. However the confusion that every man suffers in day to day turmoil, does come from the way he orders his life, conspiring his future haphazardly. We do not live to simply fill our days and mark time unto eternity. The random element simply maintains that we do not consciously make effort upon the workings of our own destinies, and this shall lead eventually to discontent, and the discontent will require of us our due attention eventually.

The holy life - dedicated to the spiritual realities firstly - may happily go into the worldly arena and not only be more equipped and empowered to be proficient, but shall undoubtedly enhance the company at large, by the inner sense of solemnity, structure and truth. Furthermore, the holy life offers a man such insights as do provoke much love to come simply and be imparted through kindnesses, concessions, generosity, consideration, instruction and gravity.

The key to this inner life lies in the words that we may hold the "spiritual realities firstly" and above the all-consuming physical contrasts. And contrasts they are, undeniably, for there is an example in the lesser kingdoms, in how taken one might be in basically 'watching' and interrelating within the physical world, not subject to confer with heaven or heart at all.

Quite often we hear the complaints that there is not the adequate perception with the man, that he cannot penetrate the spiritual worlds clairvoyantly and therefore is subject to error. The fact that a man's attention is rooted in the physical world is a marvel, and an intimate relationship which affects his entire being. It is in most cases, so delicately tuned in what and how it functions, that it would be perilous to attempt to graft additional senses onto our focusing perceptors.

Oddly enough, a man is far more at home in the spiritual worlds when he is tucked up tight in his physical body. The matter of psychic receptivity is irrelevant to his true spiritual perception - Christ said, "It is the Spirit that quickeneth", meaning that the flesh into which the spirit does penetrate, deceptively clothes the truth (as does the perceived encounters of astral 'flesh'). Whereas the higher reality borne may only be known by the heart- without the obvious 'visibility'- when we come to Him, through our Love for Him and of one another.

AMEN

The Lore of Numbers- 23rd April 1994

1 LIFE - WATER
The number one shares affinities with all other ones up to Father God.
Monad - Containment.
Father God, Single Stars, Single Rays, Spirit Sparks, (indivisible and individual).

• WHOLENESS

• COMPREHENSION

One (1) waits (another aspect of).
One is complete, but also empty.

• PEACE

Self-propulsion

• CONTRACTION

One is essential to itself. No excess. Is what is. Is therefore = reality - raw reality: first reality.
True BEAUTY

• PERFECT & ABSOLUTE

By affinity shared in that singular sameness One hearkens to all; and always back to Divinity. The aspect of One inside each and every being may seek and yearn for Oneness, however when One actually projects 'out' and impacts with a different One on the same plane of being, there are then two.

Corresponding affinities initially come from oneness, even that of individuality to the core of the God within, propel the beingness of One out from itself in search for itself.

+ 2 CONSCIOUSNESS - LIGHT
1+1= Consciousness. (The interaction of.)
Shares affinity with all other twos - where consciousness may meet and commune with consciousness likewise. (2+2)
Two is the number of AFFINITY and OPPOSITION - as in bipolar relationships where the compelling force becomes a repelling relationship.
Reality authorized - made substantial. AGREEMENT
COMMUNION
CONJECTURE
THE MEANING OF LIFE (1)


The working illustration of Life.
2 can be both harmony and discord.
2 is the first differential.
We know 2 because we are one half of 2 - half of a divided whole and therefore compelled by inner inclination to reunite. This is then to satisfy both the 2 and of course the 1 aspects intrinsic to our being. However, by the combining of 2+1 there becomes 3.

The law is that there is one half here and one half there. The signatures of both halves combine to form also a separate signature (a third signature - see 3) which is then the combination of the two halves.

In this instance two halves can never make a whole - unless of course the two halves are of the original whole and then we would have 1 + 1 = 1, or more correctly 1/2 + 1/2 = 1. This occurs out of time in those periods of contraction and sleep throughout the greater Cosmos. Every 'one' is called unto itself and reunited up to Father God - this is the power of such, and for the purpose of manifestation we have the distinction of separation, which otherwise would call for our return into the sea of quiescence.

Two is mediative to BALANCE and EXCHANGE.
Blessed inequality. For the action of two is dynamic.
Life (1) finds motivation and expression through the power of two.

2 is CREATIVITY in the raw, in origin, whilst 3 is creativity's outcome born: the manifested expression.

[Triangle symbol] 3 CREATION - THE FIRES

• ETHERIC VITALITY

By the combining of 2 there becomes a further attraction of consequence, an incorporation, and the equation is:- 2 (1+1) + 1 (1+1=1) = 3.

Red + Blue = Purple. Purple is: red (one), blue (two) and (three) itself.

When red and blue combine and make purple they are still at the same time red and blue - that remains - and the creation of purple as offspring from such combination is as the 3, principal to their having combined. Therefore 1 + 1 = 3, or more correctly also:-



1
(2) + (2) = 3

3 3


(Further to that we are represented as only half of each aspect, as stipulated before.)
Three is the number of MANIFESTATION.
The triangle is the first 'shape' possible using non-conforming lines.

Where consciousness meets, each are stimulated and awakened by the other - the force from this activity, the inspired, expired combustive energies, are as a consequence to the combining of twos.

This activity draws upon the fiery ethers which promote MOVEMENT given to mass. That in Creation we can advance into NEWNESS - that one and one are not repetitions of themselves alone. This is of tremendous consequence.

In time, as regards the possibilities borne by the future, this principle is paramount.
CREATION = THE PROVISION FOR POSSIBILITY FOR NEW UNIQUENESS. (That being the meditation for the number 3.)

[Square symbol] 4 + SPACE - AIR/ETHER
DIRECTION - DURATION - EXPANSION.
This is the principle which affords Creation (3) combined with (1) our Father God. Wherever you travel from this space - this place where you are - out into the farthest advance: East, South, North or West, you shall always come to Father God. This is truth. Follow any infinite line and it trails homeward.
The provision for PROVISION is the quality of number four.
RELAXATION

The nature of REPEATING space is congenial to the square.
The issue of manifestation requires the provision of an ever-increasing HOLLOW, a receptacle to fill- room to move, so to speak.

When we entreat four ways we call upon divisions of influence also. There will be, at the base of early distinction, four separate characteristics having been split off from the original '2 + 2'.

The gradient is to a degree, a continuum and also of extreme- 2 in sameness and 2 bipolar and contrasting (Summer is to Winter in contrast, Summer shoulders Spring in sameness). North opposes South repelling, but North leans West in relation to. It is the combination of both of the impelling sympathetic continuums and the repelling contrasting repulsions which maintain the vortex of AREA, the quadrangle of Space. By this formula more 'space' is created.

5 THE SENSORY WORLD/ASTRAL IMPRINT - EARTH
Here we have the manifested combination of Creativity (2) and its Creation (3). The Consciousness is driven into the Creation and merges into further conscious activity. The sensory reality becomes all consuming whilst the two cohabit, and the affiliation is binding until severed.
Five is the number of physical propagation.
PERCEPTION
DANCE
It becomes the entrance point from one world (the spiritual realms) into the living Imagination of Christ (this World).
All things made TANGIBLE.
EXPLANATION: We exhibit and thus make explanation unto another.
EXPERIENCE: Consciousness is clothed in experience. The astral nerves have impregnated the physicality to the degree of sense before pain - Man penetrates the World, the Earthly World, via his Astrality-Consciousness (2) firstly, and then comes into the Created Consequence of Experience (3).

• DEFINITION

Five is the number of the thought-world, for herein too are they made manifest. The thoughts are beings which are characteristically linked to their source, but as actual elemental beings they are of astral composition (some are actually of higher starry fibre than others and do privilege the men who invite them into their experience in consciousness). The thought-beings were minor angels which flew too low (as fable would have it), and in sheer love of Man, bring their images before him that he might see into the mirrors of being and begin to interpret his world, this world and the next.



6 ∞ ACTUALITY - TIME AND CONSEQUENCE
The second generation of two combining, Creations (3+3).
"Where three or more are gathered in My Name" (2+2+2). (2= Consciousness: three non-conforming men.)
SPIRITUAL ACTUALITY and DIVINING
The interlocking opposing triangles - higher Creation and lower Creation - combining to bring significance into both realms.
The spiritual worlds give the substance of TIME to the physical world, but are not in any way, given to its laws as experienced. The CAVITY of time is of SPACE (4) and of CONSCIOUSNESS (2) out of which we experience the continuum in marked degrees (6).

• CONSEQUENCE assures CONTINUUM

This is the number therefore for the karmic relationship Man bears in the world as a bond of renewing acquaintance and return. It is the CONSTANT between Heaven and Earth. It is the exchange of higher and lower Creations.
The increments of Time are measured by certain consequence. The number six is the precursor to the number seven which is of LIMITATION.


[Circle with dot in the middle] 7 SET SCALES - CYCLES

• DEATH & REBIRTH

• COLOR & SOUND

• RHYTHM

The COMPREHENSIVE SCORE is contained in the number seven. That there is a compote of gradient, a meter of cycle, allows for entry and re-entry into that sphere of expression.


7 is the number to which all good recipes fulfill.

• INCANTATION

• COMPLETION

REVELATION - Only when the comprehension is fully conceived, fully amassed with the very TOTALITY of the complement are we given to the awe of revelation. The full gamut is to be run, and in truth we are and all is, resounding with the gradients of the 7 concurrently - yet one out from the seven shall be distinguished in turn. The feature of 7 is this ability of distinction before turning back upon itself upon the plane of operation. There are seven distinctions in all manifestations, 7 categories, 7 basic differentials.



8 BEYOND THE 7 - THE FUTURE.

• PROPOSITION

• HOPE (The substance of.)

• Eight is the white and the black beyond color.

Beyond limitation.
It is the as yet indistinguishable, which does not imply that there is nothing to be known awaiting in the recesses of the Future, but rather that it is unseen at present.
8 is the LEAP into other spheres of being and actuality. For this reason it is often accredited as being Heavenly and thus venerated.
It is also the number of MEMORY, for within its core, the Future's core, is always carried the substance derived from the past - the “as was” is then to be.

• EVOLUTION

The advance FORWARD. The ongoing progressive status of all beings, as subject to the Divine Law, which exceeds the limitations as given by 7.


2 X 4 (Space on Space).
4 X 2 (Expansive Consciousness)
2+6 (Creativity & Consequence)
3+5 (Creation in relation to the future of the Earth.)
1+7 (The Bipolar relationship between Father God and set limitation within the realm).


9 THE UNKNOWABLE - ETERNITY
When the unknowable is known it becomes 1. (9...10)
Infinity's limit is God.
Some qualities that the number nine brings us are:

• DREAMING

• IMAGINATION & HEALING

Many influences stream in from Eternity, from a source which is unreachable in our advance but may come to us even though we may not journey its length and breadth.
Nine is the number of the MYSTERIES, of PERPETUATION of FOREVER
Nine does even exceed the Future (8) and its prospective offerings.
It harbors qualities which have been before TIME and shall remain long after TIME.
It is UTTER EXISTENCE made manifest.
It contains all of the other numbers.
Beyond this there are configurations which implicate the many woven variables. The essential numbers however (essential 1-9) are but one set which adhere to a firm reality whereupon the aspects of each may be experienced and known.


If certain numbers (as in 33 etc.) are given for example, then too, the aspect of the 7: of repetition, may be taken into account also. The 33 figure could be 'read' as representative of Creation greater and Creation minor being coupled specifically pertaining to the aspect of 6. From this one can see that the method of addition in certain numerological practices is acceptable because of our understanding that it is the preceding factors which do make up the subsequent total. One can actually decipher much from the presentation of numbers as brought before them. The interpretation will never be ill-used, because all aspects of all numbers pervade everything, and the certain distinctions so highlighted make for useful regard on any level.