The Wheeling Sun- a commentary- 11th October 1993

The wheeling Sun drew the stars down,

And around,

In virtuous complicity.

Oh savory wolf, biting ankles of change,

The SAVORY WOLF is the Moon which 'dogs' this planet, as it were, dragging and pulling at the feet which attempt advancement. The old ways of the old Moon were dominating the men that they, in ancient clairvoyance, clung to the past realities, being destined to retrace rather than move forward. The Moon influences neither encouraged individuality or Heavenly perspective, but rather brought the motion of memory upon the face of the Globe.

The rhythm produced encouraged much life to be and continue, as well as those 'beginnings' derived from moon-matter - the astral point of 'new' and deceased organisms. However, from a point of view of Man, the Wolf (the Moon) would refuse the change necessary for the World to continue on.

Lucid and weary, the man-beast remains,

Thus was the struggle of the LUCID AND WEARY Man, under the champion of the Moon and its influences before our Christ interrupted the gain.

Two for the temple, two for the altar,

The TEMPLE is the physical 'house', the ALTAR, the 'God-space', the Spirit. Man has the dual combination in both his higher and lower aspects. Both are signified, only that the higher man redeems the grosser aspects and delivers them into purified being by the relationship, whilst the lower aspects redeem those of the higher; for the soul is nourished by the upgrading and developing ego-consciousness.

TWO FOR THE TEMPLE, TWO FOR THE ALTAR: The duality of Heavenly-Man and Individual-Man is incorporated at the soul level and within the physical realm also. Such duality is represented in the twin-soul doctrine, whereupon the active ego-male divisioning is distinct from the heavenly-encompassing dream condition of the soul-consciousness.

New is the virgin, but Nature her daughter.

The VIRGIN being the Spirit of the World - that Spirit incarnate in the world which brings forth our NATURE, being the Natural World to which we cleave.

Fill pail with semen, fill pail by slaughter,

"FILL PAIL WITH SEMEN, FILL PAIL BY BLOOD."

Two bearers of Divine Life are the holy fluids, distinct and characteristic: semen and blood. This combination perpetuates the generations; this, the semen and blood, are not only progenitors but also the fluids wherein there is no time.

There are provisions within these sacred substances for the future. There are marvels associated with the actual nature inherent in this substance, and usually not to be expounded further as the ramifications are often abused by the debased and the wicked, not only by the blending of races [non-human] and the bleeding of men, but by those sinister practices which extract the human essences and verily feed them to lusting devils.

However, returning to the script, there are meanings and also meanings: the PAIL, being this World herself, whereupon Christ has secreted much of Himself into the makeover and psyche of this sphere, and has bonded in union. The spending of the blood in SLAUGHTER was with that of The Greatest Violation of all; and as full-circle, Man had abused his very Creator. 

The essence born in Adam was given him by Christ, who was also to be Father of the twelve distinct races to follow. None of this is to be thought of directly in the explicit sense of the sexual organs and ejaculation as we carry and offer our seed as men - such 'spirito-vitae' in principle and in action is before the physical adaptation and subsequent performance in the lesser act, which may or may not have Divine implication also.

The MAN and the BEAST are uniquely separated in this manner. The animal is innocent and at the same time most conscious in those parts of the anatomy which are stimulated overly. The beast may be 'centered' consciously within the sense of the experience, placing for a time its 'thinking' within - for example - its stomach or its genitals; or even if sunning itself, in the spine which soaks the sun.

The blood and semen ascribed to the lone beast are not marked with the distinct keys of individuality that are unique to the Man who perpetuates his Divinity by such carrier also.

The saliva is an equal carrier of signature, but has no potency as does the blood. The saliva, the tears, the sweat, are not excretions in the sense of defecation, they help meet the exterial signatures and deny them in formation of their own. The man exudes himself in his clear bodily fluids, repels and offends other signatures; whereas the urine and faeces are the result - the off-casting - by a defined man, whereupon the governing signature prevails the domain.

Pillage and Warranty, one half, one quarter.

ONE HALF, ONE QUARTER: is the divisioning principle of propagation as the mixture comes together in the generations spawn: in the marriage of our World with our Christ - Christ being the WARRANTY - blended with the Earth which was plundered and beguiled by wraiths and demons and corrupted, wasted men. The PILLAGE had already occurred, His Warranty to this pillage in union renders both to be half as effective, neither totally prevailing. For it is not His Law to enforce His Law as He would have it.

The ONE QUARTER went to the Church, which split by two, was of PETER (of Earth) and of John (of Heaven).

By sea, by writ, by holy known order,

Peter came and spent it further,

Forced to wander,

Simon marked a little time,

And many more besides -

In little Jim the truth does hide,

What did become of him?

But flesh no more, the eyes can't see -

Or nod or blink or weep or wink.

The FLESH of Christ had been also the body of the SUN. The Sun was the 'eye of the sky' literally, and men with spiritual sight could look into the eyes of their God, of Christ, whilst He was manifest and held there.

At the Crucifixion there was that time when the light left the Sun, and it was then that Christ drew out and away from His Higher Body and became deeply withdrawn into the depths of death within this World. It was the final absorption.

The Sun itself is not dead however, and there is a further mystery as to how it is maintained and remaining. It is without our Lord because He inhabits this World and the Light of this World, particularly.

Judas the villain, with heavy remorse,
Pity the carrion, pity the ghost!

Far from the edges, crumbling ruins,
Sinks the scarlet dusty Sun,
'Tis the same, there sat beneath it,
The One to whom the twelve are drawn.

Resplendent be the company,
Portended for the suckling of sweeter life
And Grace's offerings;
We give, they give, to perpetuity,

We conspire to make linkage with the lineage of spirit which decided the perpetuity of the Holy Reality of Christ Incarnate; and with a true love of all Man, we come to the World assigned and conjoined with a stately fellowship, proving to be with the very best of COMPANY!

That spill which flows down mountain to sea -

And now not only is there the flow of progeny from the spill of our forefathers to our present seed, but also there is this offering of the mysteries which perpetuate from one loving heart to another, so cherished. And as Father gives to his Son, so the CURRENTS flow of these mighty marvels safe-kept and honored, with wisdoms and learnings to enrich the noble spirit and feed the World also.

Through men of old, those men of then,
By currents spent such lives were rent
And offered back to God.

Indelible Remains- 7th October 1993

I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
-Ecclesiastes 1:16-18

WHERE in the catchment there is surplus there becomes overspill, and equally so may a man be overwhelmed with information that he may not contain any of it long enough to begin the assimilative analysis and comprehension thereof.

For why is it that some have nil capacity toward new thought and subsequent discovery, whilst others may advance with moderate ease? Attitudes and perspective are of great account; physiology also will determine perimeters of accomplishment, however all men are capable of a certain amount of clear and concise thinking, which becomes the mainstay to any investigation and any gathering of practical thought.

The greater difficulty arresting the student is that of distraction, rather than lack of actual ability. He or she is bemused by fleeting concerns, called hither and thither and relishing the free aspect of the mind's frolic; and it is this unstable flippancy that we may learn to quiet in meditation, that all learning itself need not be as 'free-falling' by nature or in consequence.

The necessity for straight knowledge has been doubted for many centuries. And oddly enough, it has been the scholar and the adept which have most fervently argued the case against. For knowledge unlike wisdom, expires and consumes the man in the learning. There is a price, there is a forfeit, there is a giving on behalf of he who seeks to obtain that certain knowledge. You are surprised? It is not as sinister or untoward as it may first sound. Perhaps we might be best to start at the beginning.

When Men were dumb and thoughts hung in the air unattached and unused by the soul-spirits amongst them, there was an understanding, an ordinary spiritual perspective, which enabled the men to comprehend quite completely - much as we still do in various phases after death and just prior to birth also.

This innate comprehension was indelibly marked within the then new constitution. The heart/soul of a Man had immediate access into the great truths of cosmic reality, and this understanding gave the memory of eons to each every individual, who then were as one ego so combined: split and differing souls, but with unrealized egohood, all sharing the similar realities and experiences in being.

One may look at the peace surrounding the beast or even the plant in the tightly-bound acceptance of who and what they are. The stretch to know more simply is not struggled with; adaptations [in plant and beast] have arisen largely because of such compliances, not for want or willing or self-direction.

When Men came to adopt knowledge they did so forsaking their heavenly inheritance of innate wisdom. The two may not actively coincide. Therefore the great masters who, having come up through those streams of thought, did make this discovery: that the price for these acquisitions was expensive to the very soul which sought them- expensive but not valueless.

This is the point we should best like to maintain. The type and quality of the knowledge (for all knowledge is empirically different) shall be the final deciding element in the proper advancement of the studious soul.

The very aversion to clear thinking may well be a result of an intuitive alarm which may not be formalized in actual recognition by the individual, however they are fearful of becoming wrongly involved, entangled and entwined with that which is before them. It is also that they discern that there is a 'loss' within of that 'unformed wisdom' every time their effort to know is provoked.

However and conversely, it can be also that it is as death to the soul not to advance cunningly into the realm of knowledge, for as times permit, the ways of men demand such change by decree of those forerunner souls, lofty and wise, who have survived knowledge and regained their wisdoms twice over.

Knowledge is tangible; it is the glue of the entire physical world. There is more determined obstinacy in the meet and makeover of certain knowledge than in the physical fabric of mineral or organism. For each and every knowable is unchangeable.

The nature of knowledge is limitation - confined to a set definition, and is precisely what it is. It is also astrality, for it is not what it resembles, but is the likeness, the image, that we hold.

Wisdom is the gateway link, the path direct to the reality that we combine with. It is therefore a living connection and interrelation between ourselves - via the heart - and that to which the wisdom connects us to. This is why we have encouraged the student to be able to come to both comprehensions in being. If we inspire the essential wisdoms and stimulate such further wonders as do elevate the soul, then the individual may begin to seek out such material knowledge as is desirable and profitable to the soul also.

The Heralds of Dawn- 6th October 1993

LISTEN to the gallery of birds: their crowing, their calling, as they herald the new day. These new sounds - new because they are first in - combine the enthusiasm of cherishing angels in the expression of avid chirping. Each and every call, with bell-like emphasis, has meaning. The orchestrated chattering song harmonizes pleasingly, does it not? It does not offend the ear. It is rather, an enlivening experience to partake in the conscious appreciation of the new day's recital.

The bird during dawn expounds, almost one would say, exaggeratedly. Life animates their warbling tongue, their masterful throat, their puffed-up breast; and before the hunt for food and before flight, they are moved to accompany the choir without.

Birds are happy creatures (of the airborne variety), they are the last species which is truly of Paradise and withstanding. They are constant and may be defensive, but are never unreasonably aggressive by nature. And added to that they hold a perception which extends far past the physical reality, they 'know' the world as it is colored with flame and spark and multitudes of otherwise invisible attendants.

They are sympathizers also - they may actually know of the conditions around them. The practice of bird-keeping has long been a consolation for sorrowful men, for it is that the bird may absorb into it such vapors of unhappiness, and discharge them requited. Trees too are an example of this, as they indirectly suffer grievances of sorts. The hardening of their structures was not always so and they have memories of happier times. The new shoot and sapling are truer to the nature of the tree: flexible and supple. The crusty wood became an atmospheric fallout; and also they mourn for independence from the odorous discharges without.

The birds in this way complement their temperament with cheery encouragement. The soil-bound tree, rigid and with many rings, holds also long association with families of etheric beings. Moreover the discontent of the tree is because of the installation of impatience as is wont, from devas incorporated. There is much which displeases them, and once again it is the morning message delivered by the bird which lifts their disgruntle and gives them pure happiness in the experience. This is of course only partially true for deep forestry wherein the habitat is unrestrained. However there are few places to be found now, where the impure ethers do not saturate the tree or the atmosphere of unstable men does not permeate.

As the separation became greater (that of man and his etheric perception), so too did his indiscriminate violations of the natural world. And as regard and consideration is restored in active effort, the consciousness gradually is regaining the etheric perception again. Of course this shall happen slowly, but one may witness this and associated sensitivities in the generations who have past memory-impressions leading their blind ability today.

This is only right and proper, for it is in the etheric perception that Men may also most readily perceive our Christ. And His very Face is often caught in image on this or that flower or on the surface of water, in dewy formation upon the condensation, and in hidden places everywhere. His imprint watchfully gazes, being there but not there; and as the darkness unveils and the procession of Light returns to the land, the tiny winged friends of the Master are privy to the resplendent reality of His Passing before them, as He does do.

For there is a moment they anticipate and then rejoice where Christ in actuality sweeps through bringing an injection of greater life at the time of the sunrise. His Being inflames the day, He is not 'without' the Globe, but ever present and attending each section in part at all times, but also in far greater 'being' at this time of which the birds knowingly rejoice.

Peter- 1st October 1993

THE Apostle Peter gathered tenets and testimony, and pledged to incorporate all in the one body, lest otherwise it corrupt and let go of this world. He went to this one and that, and as a magician spellbinds or a spider sews, he caught the overflow from these now liberated men and collected the sediment from which his beloved Temple stood firm. And it was and was not, all that was hoped for: the ministries, some persimmon, some olive-green and some as pale nectar, delicate and palatable.


There was fury abounding in the wars of the righteous. There were great commissions and assignments from noble saints and martyrs; most of whom went unnoted.
The 'shaking out' of demons from the Globe moved them into untracked hemispheres and into neighboring planes, beneath rock and into primitive domain. The squealing from their condemnation could be heard by each purified man.


The wretched, the dismembered, became as new; for hitherto they had been left to rot though still alive. The inner man was dejected, suffering a poverty of soul in a wasteland of a loveless Humanity. Now by His Pure Example the 'worthless' became sovereigns of that beauteous place promised to the goodly and the confessor, and to the blameless little children that too often were taken unto death.

The Charities, of which there were a perfect dozen, took on employment in purpose by these active men. Arguments profusely stormed, as scholars dictated the text in context and then out again. The moralists, the purists and the archivists, all cleaved to what certainty they could maintain. That the Church be a vestibule for our Father, yes, and likewise the Palace of our Christ, that too, and the holy space wherein Man could broach the Divine - and added to these there were inclinations of anxiety and protectiveness which echoed the original characterization borne by Peter himself. That it was the exact preservation of this, the representation to carry over the centuries from Christ's Ministry to now, that the living Spirit be caught and contained in this manifestation of faith made concrete.


And this was and was not - the preserves held the air of a stale tomb and invited the living men and women to objectify the remnants of their deity.


But that was not all it stood for - as stand it did in a world which trembled and labored with new knowledge. As the shafts of fresh wisdom encompassed the ancient terrains, it was the Church herself which protected the reborn and nurtured the novitiate of character and determination.


Peter believed in the marriage between truth and perpetual reasoning, that the Mission of Christ should be a never-to-end saga invoking His Purpose, by account of His Propriety from the beginning of time (being the notation A.D.).


Peter lost his fingers, the digits one by one were removed due to illness, and these he kept and later gave to separate offices of the extending ministry.


'Heaven on Earth' is not a call to materialize Heaven or even to enslave her in an unholy coupling. May we be as Heaven-like as to call her majesty to us; and be perfect enough to contain her furious Love.