The Light of Christ Will Infill the Many- 26th December 2016

Churchology and Christology will become the driving counter movements [to the anti-Christian forces in the world at present] as this century progresses, and beyond.

In physical numbers it will equal and exceed all of the Christian orientated souls ever incarnate in total within this world. 

In other words, not only will Christians reincarnate and take up again their mantle of unction repeatedly, there will be revelatory conversions that will sweep regions throughout for eons to come.

Christology is not an ancient impulse, but young in being, and becoming. 

It is ancient in origin - of the first and the last - however, its manifestive representation within the sphere of mind and heart, and egoic recognition is naive to this Humanity and its evolution. 

And, unlike social or ethical agendas, unlike group spirits or group consciousness, it adds to the ability of its constituents, rather than taking from them. It lifts up its society; giving gifts of peace, of grace, of imagination, of prayer’s portals, of empathy’s consideration, of a membership and perception into the largest universal family of humanity.

Christology offers the angelic protectorate; the sane counsel of the ancillary gods; the access to divine and inner knowing; the fast track out of the circuit of karma. 

It is the true conservation movement - for all souls, animals, plants and foods - begun in Christ, sustained by Christ, eternal in Christ. 

Not all those who say who they are, are genuine. The Devil is known for his misrepresentation of the truth about his own nature - he is the master deceiver, the illusionist, the cunning, with a face so horrible he learned time ago to hide it well. If you saw the Devil for what he is, you would run from him. He is genuinely repulsive to Man, for his one intent is the destruction of Man. Therefore, it is natural to run from him and all that stand with him.

Yet he is so easily recognizable. In this, the Devil is a fool. And he is of the ancient ways. He should have died out from the sphere of Man long ago. He has no place here - he is not wanted. Demented and hateful, most vile and pitiable. Yet, he must not be tolerated or accommodated. 

One can speak plainly and name something for what it is and does. In this way the Devil may be called out - for primarily this is a spiritual war with interior tension, and the recognition of deception is the cleansing of its force upon us.

It is, and will be, so wonderfully simple. The Light of Christ will infill the many: and they will come to know of His Presence, His Conscience and His Charity with tremendous clarity and fulfilment. 

The ages upon us are rich with consequence. This is a period to rejoice … for the knowing is nigh.

On Judgement - 20th September 2016

WHEN it comes to judgement, it is all too easily assumed that the bias of the Heavens runs against the individual, rather than having them care for the spirit and the personality within firstly. But this is not the case at all. The Heavens are the chief defenders of all. The place of judgement sits on behalf of that soul concerned - in respect for their welfare and improvement. It is not, and never, about punishment.

Life itself is primarily monastic - meaning: that it holds a singular perspective attributed to those things for which it is concerned, that in turn then flow out from this central nucleus.

This is not to say that the universal principle is one of self-centredness in a negative way. Self-centredness is a divine principle that necessarily gives way to other offspring principles radiating out from its core and being. We begin with one, and then move on to the many.

It is so often assumed that Life itself judges a man or woman, most harshly.

In the case of the tenets of morality, spiritual credence, parental guiding compelling behavior - in anything where an individual has been assessed to be engaged in a wrongful or hapless deed – how often it is that one can feel judged or crushed by the weight of such condemnation. And yet from the spiritual perspective, Life itself and in the spiritual world view, one does not understand any intrinsic value in condemnation at all.

In point of fact there is no productive currency in a creature or being feeling poorly about itself.

This is a liberating truth. 

And it goes to how we treat our fellow brothers and judge ourselves. For we can look to the cosmic beings and to the principles that uphold them well, and from this we understand that there is no positive value to be had in self-flagellation, or disgrace, or disgust, when it derides the soul within.

Dis-grace will block the very grace one is attempting to welcome in.

If a man works to have an excessive, obsessive, love and lust for wealth, it is often proffered to be abhorrent, sinful and condemnatory. To say that the love of money is a root of evil is a truth firstly given on behalf of the soul concerned. It is for the sake of that individual firstly that this is contemplated.

The point of judgement is not to condemn, the point is actually in the very truth it offers.

Yet so very often when such truths are evident we find that people become lost in the machinations of condemnation and persuaded into realms of thought that literally sidetrack away from the point at hand.

It is never about condemnation of others or self - especially when such condemnation is unproductive and perhaps inflammatory, creating an energetic feedback that encourages more of the same.

If an individual is given to improvement, the entire Realm has improved alongside his progress.

If an individual is downcast and dissuaded from his better self, it then also occurs that all around him are in sympathetic sorrow, and brought into likeness to his condition.

It follows with all things and all beings, that constant improvement is required, and an uplifting - rather than a disapproval or down-casting of that being.

Conversely it is to no improvement when one falsely attributes praise to the unpraiseworthy.

There is no benefit to believing a negative to be a good, as this is potentially harmful to all also.

Once again the point is always of the value, and is not about the feeling, or the secondary side concerns.

Unwarranted positive thinking in this manner is unproductive, unhealthy, and not to be encouraged as it hinders true improvement.

Goodness is its own reward.

If you effect an act of kindness, usefulness, cheerfulness, charitableness, effectiveness, you may not necessarily perceive the ennobled outfall, but nonetheless you will be immediately replenished with the same cosmic light that feeds all happenings. In this we feel, and are, closer to God. For it is by His Will that His children are helped along - and any emissary of this work, in this way, completes His Will.

And from the singular source of all, comes the outpouring life to the many. 

As we frequent doubts and self criticism, understand that these ideas are fruitless. To disparage ourselves or others, only encourages more of the same. 

The Two Fires - 8th & 11th September 2016

There exists two types of fire.

This is not to say: one that is, and the other lives in idea only - or that one that is physical, and one dwells in counterpart spiritually - but that they have two distinct natures, that there are two fires, that are both fire, yet completely different from one another.

And, also, these two have representation within this world and out of it, whilst being also comprehensively active within the metaphysical circumference.

They can be found in contemplative paradox and principle, whilst also in foundational science, through to the projective rays of future universal chemistry vernaculars.

The distinction is this: there is hot fire and there is cold fire.

Fire with heat - i.e. warmth and warming - and fire with a combustive motion and a subterranean power that it is hotter than heat, yet with no warmth manifesting, however is energetically stronger, expiring naught, yet invertedly, and central to itself, expiring within.

These two are not one and the same. They are independent in motion, in character, in physics. Yet they can manifest together, occupying the same space.

The cold fires can be present within the combusting, flaming, active hot fires - whilst the element of hot fire can (in higher world principle and below) be outwardly active with cold fire existing within the a mutual field as it were.

It would be an over-simplification to say that cold fire was inert and hot fire was expressive. For cold fire can have its own activity manifest past and future, and although it does not expire a warming or convert the ethers surrounding it, it actually compels light, which of itself, is different again.

By proxy, one could say that cold fire conveys elements of the Father God in that earliest of Divine principles manifest - with its own matter and memory rooted in eternity’s dawn, it is. Whilst the ever dancing Fires of warmth are children of a next generation Godhood, where manifestation graced the out-spilling cosmic realms, and into the matters at hand. 

The distinction between the two is enlightening. If modern Physics began to define and differentiate the contrasts - to name the two in their separate actions and presence - it could begin to give explanations as to why many catalysts are failing to complete, whilst others are active and expiring, giving reason as to why there are different outcomes seemingly for same or similar circumstances.

It is precisely because of the existence of two fires that our physical laws can deviate from sameness and predictability. There are caveats of course, but there are such combinations offered that give way to constant variables, increasing the perimeters of opportunity, design and consequence.

At the very core of physical wellbeing are the two fires and the knowledge and action of both. Yet they are not yin and yang, being both yang. In point of fact we have yin, yang and yanger.

They are not aligned with named virtue, but of themselves carry the essence of un-named qualities that precede all virtue. For fires refresh life, fires embody the forces of Divine motion, and energetically empower, and are empowered by the greater Will of cosmic enterprise.

It is therefore of uppermost importance that these two fires are understood to both be of fire firstly, and that cold fire is not in any way opposite, but different, and it is not less, but in actuality more.

Within our own natures, there are the two manifest - not only in physical electrical activity biologically, but also indwelling in the consciousness and the will. Both cold and hot fire manifests, singularly, concurrently, cohesively and independently.

The substance of cold fire is Spirit.

And the substance of Spirit is God.

Cold fire is hotter than hot fire, and yet it de-cinders, incinerates naught, disintegrates nothing.

It is before the will manifests - for it empowers the will to manifest.

It is before the light illumines - as it precedes the sparks and the rays’ incandescence.

It feeds all motion, yet its centre is stable.

It is ineffable and enduring.

It comes and goes.

Cold fire is unharness-able. 

Its divinity visits and departs, where it will.

The Wisdom of the Sages- 30th August 2016

THERE was always a sense amongst men, and a con-sense-us to wit, of an all-empowering presence watching over, individually and collectively, taking care of them throughout their days and nights within this World.

Since the dawn of time this nuministic experience was not one of a sinister ‘Big Brother’ looking over one’s shoulder. It was moreover an inward knowing of that divine consciousness, which looked out for the people - unseen, yet definably exalting; unknowable, yet divinely and intimately communicable - ineffable and affable.

This sensation of soul, of the higher influence, recognized that man and the spiritual beings worked shoulder to shoulder within this World. 

Fast forward to this age, to this present, and a similar experience lives above and within the collective psyche of societies today. It is similar in every way, yet replaced with a counterfeit of lesser standing.

Men and women have grown less conscious of their intuitive teachers and guardians. Their outreach and in-reach is muffled by a static interference of sorts … replaced with an inclining toward principle, rather than experience.

The same sense of being watched-over continues, but it is unconsciously now linked to such worldly bodies as: federal law, common law, parental disapproval, self loathing, electronic communication, the Police, the Army, the religious reckonings - whereupon the watchers have been replaced by regulatory emblems of social harness, rather than spiritual assistance.

The highest a man can reach for appears to be, by and large, a thunderclap - whether it be in the form of a parking fine or terrible medical report. The sensation of being watched-over is now a grim experience, and the comfort that was formerly nourishing the spirit is generally inpenetrable.

There is a twofold problem associated with this happening. Firstly the soul of Man has soured with disappointment; and secondly, the spiritual beings who are now disinvited are cooperatively passive, and although with a temperament to help, find themselves generally unemployed.

This is not to say that they are completely without their work individually and collectively - for in many respects they are more occupied than ever - but it is to say that their clear lights and pathways to understanding are shrouded with common day concerns that depart back into a heavy atmosphere, and the thoughts and minds in human life do not perceive them at all.

The root cause of this phenomenon is not materialism as may easily be supposed, but fear.

Materialism can be distracting to the spiritual consciousness, and is themed in most of the ‘powers’ mentioned above, yet it is and always has been a chief encouragement to enlightenment and inspiration.

From man-built cathedrals to findings in science, and into the revelations and discoveries within the natural world, the consequence of observing and learning through the materialistic gateway is enlivening to the soul within.

It was never a contest between the spiritual worlds and the physical world - it was never an ‘either or’. This is important to consider, and examples yet again how separated the two have become, to think that it might ever be.

The prophets enjoyed the elements, and often took to their deepest of thought whilst experiencing the exhilarating force of terrain, of mountain, of cave, of manna, of bread.
Material life was ever Deified.

Honey was a celebration of the gods, and men were celebrated in return. Life was a collaboration of the heavenly powers, with each human being kissed by this knowing. And, as a child in a park, they could explore freely, because they knew that the parent was there just a few steps behind them.

This coaxial relationship was intact.

Of course it is true to observe that in recent times the overall spiritual perceptions have been lessened by the incarnating process as it evolves to date. Yet, interestingly, the subject as discussed today is far separate to this - which is an important distinction and codicil, that was always there in place. And when one comes to think of it, were it not separate, Mankind would have been doomed from the outset.

That is to say, that it would have been a very bad plan indeed to throw races into cycles of evolution whereby they would lose their living connections with the supporting heavens simply because their substance was narrowing into a physically defined world. If anything, the contrast, should and would create more of a consciousness, where the soul of Man could grow to identify the voices of both [physical and spiritual].

It was never part of any plan to make this aspect (particularly this aspect) more difficult, because it is precisely this aspect which was the rope ladder to the stars - the safety cord - the means to be able to refer backwards and forwards from the one condition to the other with a constant rapport.

The trials of physical hardship were truly tempered in the past by that sense of spiritual support. Death itself was seen to be the comfort at the end, and the days between were lit by the happiness of spiritual companionship.

To be able to feel contained and upheld by the heavens infuses the worldly life in ways that calm and nourish the experience of living. And when sorrow or pain became overwhelming, it was the silent song of the parent-world that would comfort the soul. The plains of time would open out before the inner eye - and whatever the circumstance, they would have certainty that their life and all goodness, dwelt permanently outside the temporal.

Time and time again, this was the fundamental learning through this contrast of being. And without this experience, both the comfort and the contrast are gone.

There used to be a saying “you can blame it on the Devil”.

As ignominious as this may be, there is truth to it, insofar as the fable of Lucifer permits.

Long before the descent into matter, many evolutions earlier, an angelic being of pure origin, became brighter and stronger in ways that would appeal to the spiritual advances of Man. His radiance drew to itself such admiration that men would look to him firstly - he promised an eternity, a youthfulness that surpassed a supplication of comfort, it offered immortality. Lucifer was all beautiful, and yet at the same time, he renounced the world. Instead of a collaboration, he worked against its own determining, for all light was drawn back to him.

Vanity and false hope engraved cosmic roads leading to this angel of great appeal.

It was as though the opening act had taken over the show, as Mankind skipped its way into a bacchanalian abyss of celebrated self grandeur.

For this Lucifer became known as the false light, as it became so persuasive the souls of men saw only that light, losing fast their connections to the heavens as before. 

Earlier we spoke of Fear being the root cause of the disassociation from the Spiritual World's collaboration. It is interesting to note that even and especially is Lucifer himself compelled and motivated by it.

Fear is the back end to falsity. False hope and false vanity, false promise, false aggrandizement, these things will result inevitably with the sufferance of fear. Fear alerts one to the lack of substance. Fear whispers the truths they endeavor to conceal. Fear becomes the voice of the muse, the last lonely voice to be heard within and throughout. When the connections to the heavens are severed Fear will still call to us. This is the blessing of Fear.

Lucifer fears decaying and death. He fears the ugly, he cringes from poverty. He cannot withstand any trial of contrast or contest. He is fastidious and defined, unchangeable and introvert. Lucifer claimed self perfection and expects no less from the multitudes that cleave to him. And they do. The men and women of this age hold such small parameters of value and worth, duped by a forgery of a second-best sanctity.

Sorrow & Happiness- Good Friday- 25th March 2016

IT could be said that this World has but one happiness and one sadness consolidated into the many moments looking in. If we feel elation, it is truly the elation of our Creator that we experience in kind, and if we feel the degradation of a sorrow, it is truly that also of our Maker that we are coming to know.

The one tear from the Great Sadness could fill the oceans and seed the dew; and it was not for self but for all - it was from a God looking back, looking in.

In philosophy it is often discussed that a viewpoint is just that, and that the elephant is far bigger than the smaller perspective of it known. More accurately it is not an elephant but rather our Christ who is central to our understanding, and yet, in truth, far bigger than we can perceive in any one viewing, with any one insight.

We never really see the whole sunrise but look to a portion of that sky which shifts and changes with every nuance of new light infused with the color and the cloud, with an allusive grandeur in the dance before our eyes.

Whilst wisdom, divine wisdom, inspires our thoughts and refreshes our knowing, it is the cast of divine emotions of the Holy that motivate our own feelings - albeit in essence most usually, and not causal to what we may or may not attach them to within the world.

That we know the experience of suffering is only because of the suffering of the Divinity who precedes all human experience. And it is poignant, not necessary to the task - it moreover just is that this is so.

There is not one measure of sorrow or happiness that has come a wayward trail - and when during the greatest of sadnesses and joys we feel closer to the heavens, and nearer to God, it is for this very reason: that both sorrow and happiness are His firstly and we are just beginning to perceive these both - we are empathetic to the raw and boundless tides of divine emotion. 

Easter